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                  <text>Aristotelian works</text>
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              <text>On the Soul</text>
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              <text>Bergamo, BCivica, Delta II 32 [MA 84]</text>
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                <text>Eugenio Refini</text>
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                <text>CAMPORA Jacopo O.P.</text>
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                <text>Quetif-Echard 1719-1721: I, 856; Carlo de' Rosmini, &lt;em&gt;Vita di Francesco Filelfo da Tolentino&lt;/em&gt; (Milan: Luigi Mussi, 1808), II, 126 [explains that the dialogue was once attributed to Filelfo; refers to a ms. copy of the text preserved in Milan, Biblioteca Ambrosiana, but he does not give the shelfmark]; Marsand 1835: 222, n°8286/213 [he says that the text is a vernacular translation of the original Latin work by Jacopo Campora listed by Brunet].</text>
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                <text>The treatise on the soul by the dominican Jacopo Campora from Genova, written in Bruges in 1432 and dedicated to the Venetian merchant Giovanni Marcanova, who put Campora up on the occasion of his stay in London, had a wide circulation both in mss. and printed editions. The work is conceived as a compendium in the form of a dialogue between the author and the dedicatee, mainly addressed to vernacular readers not acquainted with erudite and theological contents. Aristotle's On the Soul is a crucial source in Campora's work, but the author draws on other sources as well (e.g. Church Fathers). </text>
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                <text>1430</text>
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                <text>LIGNAMINE Johannes Philippus de</text>
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                <text>De immortalitate anime in modum dialogi vulgariter </text>
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                <text>Dialogo de la inmortalità  de l'anima: extrato de theologia et de philosophia: vulgarizato dal excellente philosopho maistro Iacomo Camphora da Zenova del ordene de li predicatori. </text>
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Dialogue</text>
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              <text>&lt;[1]r&gt; DE IMMORTALITATE ANIME IN / MODVM DIALOGI VVLGARITER / INCIPIT PROLOGVS LEGE FELI / CITER / &lt;inc&gt; Al venerabile et discreto suo maiore Ioanni di Marchanova citadino de la felice cità de Venesia frate Iacobo Campharo di Genoa del ordine de frati predicatore in sacra theologia licenciato in la università de Oxonfordi cum recommendatione: pensando in me molte volte la grande humanità la quale longo tempo passato me hai mostrato effectualmente: </text>
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              <text> &lt;expl&gt; Et si in quello videsti cosa: la qual non fussi così ordinatamente dicta como se riechiede prego che abbi iscusata la mia ignorantia et la tua discretione supplisca al mio defecto: / FINITO il prohemio comincia il tractato. Et prima in che modo è da procedere in la presente opera. / CAPITOLO PRIMO / &lt;inc&gt; Molte volte ho audito che grandi philosophi cum grandissimo studio et subtilissima inquisitione hanno investigato mirabile conclusioni circa l'anima humana: de le quali è la più excellente che io habia audito è de la sua immortalità. &lt;[43]v&gt; &lt;expl&gt; et questo pare a mi che basti a satisfatione dela facultà mossa: et a complimento di questo picholo tractato per la cui fine in sempiternum sia laudato lo altissimo idio. Amen. 

&lt;[43]v-[44]r&gt; [I]n hoc elegantissimo vulgari opusculo continetur infrascripta capitula
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              <text>&lt;44r&gt; CVSENCIAE M CCCC LXXVIII. / OCTauianus Salamonius de manfridonia:</text>
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              <text>1. table of 26 chapters, ff. [43]v-[44]r.</text>
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              <text>The BL copy has the initial letter ("A") of the prohemio (f. [1]r) illuminated with flower decorations in green, blue, purple and gold. Modern binding.</text>
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              <text>&lt;[1]v&gt; Matheus plegapheta art. &amp; iur. doctor vi(n)centinus. Venerabili &amp; ornato d(omi)no presbitero Leonardo lo(n)go veneto. S.P. i(n) eo qui e(st) vera salus. / Hora m'è venuta a le mane una opereta de la essentia de l'anima. La quale si può tener grande per el peso di sue numerose et gravissime sententie sì de philosophi come de theologi et sancti doctori de la fede. Cossa veramente da scriver di letre d'oro. Ma se la fareti imprimere: come io ve ne prego. Darasse oportunità a molti che cognoscano l'esser suo. Imperò che dentro a nui è celato il thesauro: col quale possemo vogliando: farse citadini del cielo. Questo thesauro è l'animo el quale è una certa substantia participe de rason acomodata al governo del corpo. L'animo illustrato di sapientia risguardando el suo principio cognosce si medesimo: inde pervene a l'intelligentia de l'anima: la quale poi liberata in tutto da ogni condition humana con li proprii ochi interiori fissi nel lume de dio contempla tutti i soi gaudii &amp; securità. Facta adoncha lei secura et cossì beata col veder sotile: volentiera alhora tene ella sé et dio dentro da sé: et cum una certa incredibile fiducia se ne va nel suo creatore: ove se ripossa come a suo determinato fine. Imparemo adoncha o miseri la causa nostra. Restituemose a noi stessi o ver più presto al nostro signor dio el quale sia laudato per infinita secula. / AMEN.

Capituli de questa opera ellegantissima. 

&lt;ara&gt; Dialogo de la inmortalità de l'anima: extrato de theologia et de philosophia: vulgarizato dal excellente philosopho maistro Iacomo Camphora da Zenova del ordene de li predicatori. / Prologo. / &lt;inc&gt; Al venerabile et discreto suo magiore Zoha(n)ne de la marcha novo citadino de la felice cità de Venexia frate Iacomo Camphora de Zenova de l'ordene de frati predicatori in sacra theologia licentiato in la università de exonfordii cum recomandatione. Pensando in me molte volte la grande humanità la qual longo tempo passato m'hai mostrata effectualmente: pensai anchora io se possibile era almen in qualche modi fare cossa: la qual fosse non come satisfactoria de tanti beneficii recevuti. Ma solamente demostratoria de qualche grado di gratitudine. &lt;arb&gt; &lt;expl&gt; et se in quello vedesse cossa la qual non fosse cossì ordinatamente ditata come se rechiede: priego che habi iscusata la mia ignorantia: et tua discretione suplisca al mio diffecto.

&lt;ava&gt; Che modo è da tenere in la presente opera. Capitulo .I. &lt;inc&gt; Zuhanne. Molte volte ho udito che grandi philosophi cum grandissimo studio et sutilissima inquisitione anno investigato mirabile conclusione circa l'anima humana. De la quale la più excellente che io habia aldito: et de la sua immortalità. &lt;d5vb&gt; Et questo par a mi che basti a satisfactione de la difficultà mossa: et a complimento de questo picolo tractato. Per la cui fine in sempiternum sia laudato l'altissimo dio. </text>
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              <text>&lt;1r-v&gt; &lt;prologue&gt; &lt;inc&gt; Al venerabile et discreto suo magiore Iohanni di Marchanova citadino de la felice cità de Venesia frate Iacopo Camphora di Genoa del ordine di frati predicatore in sacra theologia licenciato in la università de Oxonfordi cum recommendatione pensando in me molte volte la grande humanità la quale longo tempo passato me hai mostrato effectualmente, pensai anchora io se possibil era ad me in qual che modo fare cosa la quale fusse non come satisfactoria de tanti beneficii receputi, ma solamente demonstratoria di qualche grado di gratitudine. &lt;expl&gt; Per la qual cosa preg la tua benignità che prenda a grato questo mio sudore et siatti accepto. Et si in quello videsti cosa la qual non fussi cussì ordinatamente dicta come se richiede prego che habbi iscusata la mia ignorantia et la tua discretione supplisca al mio defecto. Finito il prohemio comincia il tractato. Et prima in che modo è da procedere in la presente opera. 

&lt;1v-38r&gt; &lt;inc&gt; Capitulo primo. Molte volte ho audito che grandi philosophi cum grandissimo studio et subtilissima inquisitione hanno investigato mirabile conclusioni circa l'anima humana: de le quali la più excellente che io habbia udito è de la sua immortalità. Et benché per inviolabil fede noi crediamo l'anima essere immortale, niente de meno vorrei che me dicesti le ragioni philosophice questo persuadente. &lt;expl&gt; Et se qualche manchamento vi sarà, come di coloro che moreno avanti che siano venuti alla debita quantità sua, o ver di coloro che sonno monstruosi quello defecto supplirà la divina possanza. Et questo pare a mi che basti a satisfactione de la difficultà mossa, et a complimento di questo picholo tractato per la cui fine in sempiternum sia laudato lo altissimo idio. Amen. De immortalitate anime oposculum in modum dialogi explicit feliciter.

&lt;38v-39r&gt; &lt;index of 26 chapters&gt; In hoc elegantissimo vulgari opusculo continentur capitula infrascripta. </text>
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De inmortalitate animae per modum Dialogi / vulgariter. Incipit prohemium. Lege feliciter. &lt;inc&gt; Al venerabile e discreto suo magiore Johanni de Marcanovo citadino de la felice cita de Vinegia frate Iacomo Camphora di Genoa de lordine di frati predicatori in Sacra Theologia licentiato in la universita de &lt;89rB&gt; Oxonfordi cum recomendatione. / Pensando in me molte volte la grande humanita la quale lungo tempo passato mhai mostrata effectualmente, pensai ancora io se possibile era a me in qualche modo fare cosa la quale fusse non come satisfactoria de tanti benefitii recevuti, ma solamente demonstratoria de qualche grado de gratitudine. &lt;expl&gt; Priegho che habii scusata la mia ignorantia et la tua discretione supplisca al mio defetto. 

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&lt;49r-v&gt; Tabula huius libri. / finis</text>
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              <text>&lt;1r&gt; &lt;red rubric&gt; DE IMMORTALITATE ANIME / IN MODVM DIALOGI VVLGARI / TER INCIPIT. PROLOGVS LE / GE FELICITER.

&lt;1r&gt; &lt;inc&gt; Al venerabile et discreto suo magiore Iohanni di marcha nova citadino de la felice citta de vinegia frate iacobo campharo di Genoa del ordine de frati predicatori in sacra theologia licentiato in la universita de oxonfordi cum recommendatione pensando in me molte volte la grande humanita la quale lungo tempo passato me hai mostrato effectualmente pensai anchora io se possibil era ad me in qualche modo fare cosa la quale fusse non come satisfactoria de tanti beneficii recevuti ma solamente demonstratoria di qualche grado di gratitudine &lt;2r&gt; Et si in quello vedesti cosa la quale non fusse cosi ordinatamente dicta come se richiede prego che abbi iscusata la mia ignorantia et la tua discretione supplisca al mio defecto. &lt;red rubric&gt; Finito il prohemio comincia il tractato. Et prima in che modo è da procedere in la presente opera: / CAPITOLO PRIMO. &lt;inc&gt;  Molte volte ho audito che grandi philosophi cum grandissimo studio et subtilissima inquisitione hanno investigato mirabile conclusioni circa lanima humana: de le quali la più excellente che io abbia audito è dela sua immortalita. &lt;58v&gt; &lt;expl&gt; Et se qualche manchamento vi sarà: come di coloro che moreno avanti che siano venuto alla debita quantita sua: o ver di coloro che sonno monstruosi quello defecto supplira la divina possanza: et questo pare a me che basti a satisfactione de la difficultà mossa: et a complimento di questo piccolo tractato per la cui fine in sempiternum sia laudato lo altissimo idio. Amen. / &lt;red rubric&gt; De immortalitate Anime opv / scvlvm In modum dialogi expli / cit Feliciter.

&lt;59r-v&gt; &lt;table of chapters&gt; In hoc elegantissime vulgari opuscu / lo continentur capitula infrascripta</text>
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&lt;5r&gt; De immortalitate animae in modum Dialogi vulgariter incipit prohemium. Lege feliciter. &lt;preamble&gt; &lt;inc&gt; Al venerabile et discreto suo magiore Johanni di Marcanovo Citadino de la felice cita de Vinesia, frate Iacomo Camphora di Genoa del ordine di frati predicatori in sacra theologia licentiato in la universita de Oxonfordi cum recomendatione. Pensando in me molte volte la grande humanità la quale longo tempo passato m'hai mostrata effectualmente, pensai anchora io se possibile era a me in qualche modo fare cosa la quale fusse non come satisfactoria de tanti beneficii recevuti, ma solamente demonstratoria di qualche grado de gratitudine. &lt;5v&gt; &lt;expl&gt; Per la qual cosa [prego] la tua benignità che prenda a grato questo mio sudore et siatti accepto. Et se in quello vedessi cosa la quale non fusse cussì ordinatamente dicta come se richiede, priego che habbii scusata la mia ignorantia: et la tua discretione supplisca al mio deffecto. Finito el prohemio comincia el tractato. Et prima in che modo è da procedere in la presente opera. &lt;text&gt; &lt;inc&gt; Capitulo primo. Johanni. Molte volte ho udito che grandi philosophi cum grandissimo studio et sottillissima inquisitione hanno investigato mirabili conclusioni circa l'anima humana: de le quali &lt;6r&gt; la più excellente che io habbia udito è de la sua immortalità. Et ben che per inviolabile fede noi crediamo l'anima essere immortale: niente di meno vorrei che me dicesti le ragioni philosophiche questo persuadente. &lt;52v&gt; &lt;expl&gt; Et se qualche manchamento vi sarà, come di coloro che muorono avanti che siano venuti a la debita quantità soa, over de coloro che sonno monstruosi, quello defecto supplirà la divina possança. Et questo pare a me che basti a satisfactione de la difficultà mossa et a conplimento de questo piccolo tractato: per la cuy fine in sempiternum sia lodato lo altissimo Idio. Amen. / De Immortalitate anime finis die xxii novembr. 1469. Laus Deo meo. Amen.</text>
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                <text>Paper, misc., comp.; ff. [i], 263, [i]. mm. 205_150. Later binding in parchment. Layout of the section concerned (1r-48v) mm. 95_150, 27 lines. The treatise is followed by Francesco Petrarca's canzone Vergine bella che di sol vestita (RVF, 366) transcribed by the same hand ('Cançone morale de Misser Francesco Petrarcha da Fiorença in laude de la gloriosa Vergene Madona Sancta Maria', ff. 53r-55v). The other texts included in the manuscript are in Latin (with the only exception of the Rithmus in laudem Virginis Mariae gloriose, inc. 'O Maria stella de questo gran mare / che sei più dolce chel favo del miele', which seems to be rich in references to Petrarca's canzone to the Holy Virgin - but it is copied by a different hand). The copy of Campora is dated November 22nd 1469 (f. 52v).</text>
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Dialogue</text>
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              <text>&lt;1r&gt; Incomincia uno tractato de anima composto per frate Jacopo de Campora dell'ordine de frati predicatori a Giovanni cittadino venitiano amico suo carissimo. &lt;preamble&gt; &lt;inc&gt; Al venerabile et discreto suo maggiore Giovanni di marco novo cittadino della felice cipta di vinegia Frate iacopo campora di vinegia nova dell'ordine de frati predicatori in sacra theologia licentiato in nella adversità di exemford cum ricommendatione. Pensando in me molte volte la grande humanità la quale lungo tempo passato mai mostrata effectualmente pensai ancora io se possibile era a me in qualche modo far cosa la qual non fusse chome satisfattoria de tanti beneficii ricevuti, ma solamente dimostratoria di qualche grado di gratitudine. &lt;2r&gt; &lt;expl&gt; Per la qual cosa priego la tua benignità che prehenda in grado questo mio sudore et sieti acepto. Et se in quello vedessi cosa la quale non fusse così ordinatamente detta chome si richiede priego che abbi scusata la mia ignorantia et la tua discretione supplisca al mio difetto. 

&lt;2r&gt; &lt;inc&gt; Giovanni molte volte o udito che grandi philosaphi con grandisso [sic] studio et sottilissima inquisitatione anno investigato mirabili conclusioni circa all'anima humana delle quali la più excellente che io abbi udito et della sua immortalità. &lt;58r&gt; &lt;expl&gt; Et se qualche mancamento come di coloro che muoiono inançi che sieno venuti alla debita quantità sua o vero di coloro che sono mostruosi quello difetto suplerà alla divina possança. Et questo parmi che basti a satisfatione della difficultà mossa. Et a compimento di questo piccolo tractato per la cui fine in sempiterno ne sia laudato l'altissimo iddio. Deo gratias.</text>
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                <text>Paper, ff. [ii], 188 (blank 59-60, 185-188) , [i], [i]; mm. 218_145. Layout mm. 80_140; 26 lines. Modern binding in cardboard (19th c.). Written by a single hand. The treatise on the immortality of the soul by Campora is followed by Saint Antonino from Florence's Libro del confessarsi (ff. 61r-184r). Campora's text is here divided into paragraphs, but is not provided with rubrics. </text>
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