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              <text>Milan, BAmbr, A 178 suss.</text>
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                <text>Stornajolo 1902-1921: III, 270.</text>
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                <text>Vittorio Venturelli translated and commented on Aristotle's Meteorology for the duke of Urbino Francesco Maria II Della Rovere. The work opens with a dedicatory epistle followed by a complete accessus which has the function of a general introduction to Aristotle's scientific and philosophical works. Venturelli is the author of a wider project of translations and commentaries which includes the later version of Parva Naturalia (mss. Vatican City, BAV, Urb. Lat. 1337 and 1338: cf. relevant records in the databse). The introduction given here refers to the whole enterprise. Since the translation of Parva Naturalia is dated 1617, it is possible to date the Meteorology around the very same year. </text>
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                <text>Pompeo Vizzani's Delle meteore, written in 1587, is a brief compendium of meteorology. As it is usually the case with Vizzani's works, sources are not explicitly mentioned, but the Aristotelian frame of the text is rather evident. The work is followed by an even shorter text (De i corpi naturali, 1597), which deals - though in general terms - with meteorology as well. </text>
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              <text>Milan, BAmbr, H 55 inf.</text>
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              <text>1633—ROCCO Antonio—Esercitationi filosofiche</text>
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                <text>NALE Nicolò di Dialogo sopra la sfera del mondo</text>
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                <text>1540—PICCOLOMINI Alessandro—De la sfera del mondo libri quattro. De le stelle fisse libro uno.</text>
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                <text>1561—PICCOLOMINI Alessandro—De la sfera del mondo libri quattro. De le stelle fisse libro uno.</text>
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                <text>1564—PICCOLOMINI Alessandro—De la sfera del mondo libri quattro. De le stelle fisse libro uno.</text>
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                <text>1569—PICCOLOMINI Alessandro—De la sfera del mondo libri quattro. De le stelle fisse libro uno.</text>
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                <text>VOLPINI Giovanni Antonio and Domenico</text>
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                <text>BASCARINI Niccolò</text>
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                <text>BASCARINI Niccolò</text>
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                <text>VARISCO Giovanni and co.</text>
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                <text>De la sfera del mondo libri quattro in lingua toscana: i quali non per via di traduttione, né a qual si voglia particolare scrittore obligati: ma parte da i migliori raccogliendo; e parte di nuovo producendo; contengano in se tutto quel ch'intorno a tal materia si possa desiderare; ridotti a tanta ageuolezza, et a così facil modo di dimostrare che qual si voglia poco essercitato negli studi di matemmatica potrà  agevolissimamente et con prestezza intenderne il tutto. De le stelle fisse libro uno con le sue figure, e con le sue tavole: dove con maravigliosa agevolezza potrà  ciascheduno conoscere qualunque stella de le xlviii immagini del cielo stellato, e le favole loro integramente: et sapere in ogni tempo de l'anno, a qual si voglia hora di notte, in che parte del cielo si truovino, non solo le dette immagini, ma qualunque stella di quelle.</text>
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                <text>Editione tertia della sfera del mondo di m. Alisandro Piccolomini, divisa in libri quattro, i quali non per via di traduttione, né a qual si voglia particolare scrittore obligati, ma parte da migliori raccogliendo, e parte di nuovo producendo, contengano in se tutto quel ch'intorno a tal materia si possa desiderare, ridotti a tanta agevolezza, et a così facil modo di dimostrare, che qual si voglia poco essercitato negli studij di mathematica potrà  agevolissimamente, et con prestezza intenderne il tutto, di nuovo ricorretta, et ampliata. De le stelle fisse, libro uno con le sue figure, e con le sue tavole, dove con maravigliosa agevolezza potrà  ciascheduno conoscere qualunque stella delle XLVIII imagini del cielo stellato, e le favole loro integramente et sapere in ogni tempo dell'anno a qual si voglia hora di notte in che parte del cielo si truovino, non solo le dette imagini, ma qualunque stella di quelle.</text>
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                <text>Editione tertia della sfera del mondo di m. Alisandro Piccolomini, divisa in libri quattro, i quali non per via di traduttione, né a qual si voglia particolare scrittore obligati, ma parte da migliori raccogliendo, e parte di nuovo producendo, contengano in se tutto quel ch'intorno a tal materia si possa desiderare, ridotti a tanta agevolezza, et a così facil modo di dimostrare, che qual si voglia poco essercitato negli studij di mathematica potrà  agevolissimamente, et con prestezza intenderne il tutto, di nuovo ricorretta, et ampliata. De le stelle fisse, libro uno con le sue figure, e con le sue tavole, dove con maravigliosa agevolezza potrà  ciascheduno conoscere qualunque stella delle XLVIII imagini del cielo stellato, e le favole loro integramente et sapere in ogni tempo dell'anno a qual si voglia hora di notte in che parte del cielo si truovino, non solo le dette imagini, ma qualunque stella di quelle.</text>
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                <text>Editione tertia della sfera del mondo di m. Alisandro Piccolomini, divisa in libri quattro, i quali non per via di traduttione, né a qual si voglia particolare scrittore obligati, ma parte da migliori raccogliendo, e parte di nuovo producendo, contengano in se tutto quel ch'intorno a tal materia si possa desiderare, ridotti a tanta agevolezza, et a così facil modo di dimostrare, che qual si voglia poco essercitato negli studij di mathematica potrà  agevolissimamente, et con prestezza intenderne il tutto, di nuovo ricorretta, et ampliata. De le stelle fisse, libro uno con le sue figure, e con le sue tavole, dove con maravigliosa agevolezza potrà  ciascheduno conoscere qualunque stella delle XLVIII imagini del cielo stellato, e le favole loro integramente et sapere in ogni tempo dell'anno a qual si voglia hora di notte in che parte del cielo si truovino, non solo le dette imagini, ma qualunque stella di quelle.</text>
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                <text>Dialogo sopra la sfera del mondo, di m. Nicolò di Nale, diviso in cinque giornate: nel quale con brevità si dichiarano minutamente tutte le cose appartenenti al trattato di essa sfera. Discorso non meno utile, che facilissimo d'apprendersi da ciascuno</text>
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              <text>&lt;*2r-[*4]v&gt; LA TAVOLA / de i capitoli di tvt- / to qvel che si / contiene ne / l'opera.

&lt;1r-30v&gt; QVI COMINCIA / la metavra d'aristote- / le, chiosata per santo Thomaso d'Aquino / dell'ordine de frati Predicatori. &lt;inc&gt; Questo libro si chiama la Metaura d'Aristotele, et questo nome Metaura è nome greco et è composto a Meta, che è a dire trans et horum, che è tanto a dire come contemplatione delle cose che trapassano queste cose di sotto, et dicono delle cose che sono ingenerate di sopra, delle quali si tratta principalmente in questo libro. &lt;text&gt; Testo di Aristotele. Cap. I. Poscia che habbiamo detto delle cose naturali in generale, et delle stelle le quale ordinano lo mondo, et della dispositione del corpo ultimo e elemento gentile, et della qualità delli alimenti, et la mutatione loro, par che habbiamo ormai a dire delle cose, che advengono innanti presso al loco delle stelle come della Galazia, delle stelle comate, della subi, della nerzeii. &lt;comm&gt; Chiosa de san Thomaso. Poscia che Aristotile ha ditto delle cose naturale in generale in uno libro, che è il primo della philosophia naturale, cioè nella phisica. Nel quale libro egli tratta del movimento in generale. &lt;expl&gt; &lt;text&gt; Adunque habbiamo trattato della galasia, et delle stelle che hanno coma, et de fuochi che appariscono nell'aere et dela sub. &lt;comm&gt; Et quivi si termina la sententia del primo libro.

&lt;31r-77v&gt; QVUI COMINCIA / il secondo libro del- / la Metaura d'Aristotile. Cap. XXI. &lt;text&gt; Parlato habbiamo nel primo libro delle cose che s'ingenerano nel luoco alto dell'aere di vapori caldi et secchi sì come della galasia, et de le stelle che hanno coma, et de fuochi li quali appariscono nell'aere, et della sub, diciamo ugualmente in questo secondo libro delle cose che sono generate in alto, sotto il loco del quale habbiamo detto essere il luoco secondo. &lt;comm&gt; Chiosa di san Thomaso. Habbiamo detto nel primo libro, delle cose che s'ingenerano nel luoco alto dell'aere, di vapore caldo et seccho. &lt;expl&gt; &lt;text&gt; Et d'uno luoco che se chiama Ralyen, esce una acqua amara, et se altra acqua vi si mescola diventa amara. Adunque habbiamo detto in questo libro del mare, et delle altre acque, et della loro natura. &lt;comm&gt; Et qui si termina la sententia del secondo libro. Et incominzaremo el terzo libro della Metaura d'Aristotele la quale determina de venti, et della loro materia. 

&lt;78r-92r&gt; QVI COMINCIA / il terzo libro del- / la Metaura d'Aristotile. Cap. LI. &lt;text&gt; Poi che noi habbiamo detto della natura del mare, et della sua salsezza, diciamo ora di venti, dico che il vento Australe è caldo, et trahe forte, et escie di lochi caldi et secchi, et istrugie la materia della rosada, ma il vento settentrionale è freddo et secco, et escie de luochi acquosi et di monti alti. &lt;comm&gt; Chiosa di San Thomaso. Poi che noi nel libro ch'è andato dinanti a questo, habbiamo determinato de tutte le impressioni humide, o siano generate in alto, o siano generate di sotto, et habbiamo ditto del mare, et della sua salsezza, in questo libro determinaremo delle cose che s'ingenerano di vapore secco &lt;expl&gt; &lt;text&gt; et l'altro Favonio, et tra Merizo et Favonio, sono due venti, l'uno seguita Favonio, et l'altro Merizo, et tra Merizo, et Subsolano sono due venti, et l'uno seguita Merizo, et l'altro Subsolano. &lt;comm&gt; Anche è chiamato in Greco zephiro imperò che li fiori et l'herbe per suo soffito et fiato pigliano vita, onde zee in Greco è chiamato tanto a dire come vivere, favonio è denominato perché favoreggia le cose che nascono in terra. Settentrione è denominato, et detto dalle sette stelle che sono in quella regione. Il fine. </text>
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              <text>OPERA NVOVA / LA QVALE / TRATTA DELLA FILO- / sofia naturale, chiamata la Metaura / d'Aristotile; chiosata da San / Thomaso d'Aquino, del- / l'ordine de i frati / predicatori. / PARTITA IN TRE LIBRI: / Nuouamente posta in luce, con diligentia / stampata, &amp; castigata. / Delli elementi &amp; congiungimento de Cieli. Libro Primo. / Delle cose che, sono generate in alto. Libro Secondo. / De Venti, &amp; della loro materia. Libro Terzo. / [typographer's mark] / IN VINEGIA PER COMIN / DA TRINO, L'ANNO / M. D. LIIII. </text>
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              <text>1. index of chapters, ff. *2r-[*4]v.</text>
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Metereology</text>
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              <text>&lt;[*]2r-v&gt; Al clarissimo M. Francesco Moresini del clarissimo M. Piero patron, et signore osservandissimo. &lt;inc&gt; Sì come a coloro, che hanno ricercate diverse contrade del mondo et caminati infiniti paesi, piace alcuna volta di rimirargli in picciola figura ristrettamente descritti, così credo io che a quegli che molti volumi continuamente rivolgono per acquistar questa et quell'altra scientia, non debbia esser discharo quasi per loro propria recreatione di rivedergli parimente con diligenza in poche charte distintamente ridotti. Questo natural desiderio essendo assai ben noto ad Aristotele, havendo egli insegnate al grande Alessandro molte parti di tutta la sua philosophia, volse ancho finalmente con maravigliosa brevità nel Libro del Mondo, come in un picciol ritratto rappresentarglile dinanzi a gli occhi. La qual cosa a quell'invittissimo re è da tener per fermo che fosse di somma contentezza, havendo egli in così breve libretto non senza ammiratione riconosciuto tutto quello che havea con molto studio diligentemente ascoltato. Dall'essempio adunque di un tanto Philosopho, se mi è lecito far simile comparatione, lasciando a più elevati ingegni l'impresa dello scrivere le medesime considerationi più distintamente, mi son mosso io a publicar queste mie brevi fatiche del mondo et delle sue parti, insieme con la Spheretta del cla-</text>
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              <text>rissimo M. Triphon Gabriele, huomo così raro nelle belle littere, come anchora in ogni sorte di virtù et bontà. Et consecrandole io a V.M. clarissima ho meco stesso giudicato che a somiglianza di così glorioso principe le riceverebbe ella benignamente. Perciò che essendosi negli anni passati grandemente affaticata per apprender a pieno tutte le parti della Philosophia, et havendo ancho dimostrato publicamente et qui a Padoa et in Venetia in tante sue dottissime disputtationi di haverle in somma perfettion possedute, mi assicuro che sia ella per vederle molto volentieri in queste poche tavole rinchiuse et rappresentatele da me, suo devotissimo servitore, in segno della molta osservanza, che meritamente porto alle sue honoratissime conditioni, le quali spero che a' tempi debiti nel governo della sua serenissima republica siano per condurla a quei più sublimi honori, ne' quali ancho per la istessa via felicemente sono ascesi molti de' suoi illustrissimi avoli, et progenitori. Di Padoa adì 23 Decembre 1582. Di V.M. Clarissima Affettionatissimo Servitor Iason Denores.

&lt;1r-16v&gt; Tavole di Iason Denores / del Mondo, et delle sue parti. &lt;inc&gt; Il mondo è una ordinata raunanza di tutti i corpi sensibili et naturali, creata et conservata da Dio a commodo, et utilità di noi altri huomini et a gloria della sua infinita potenza et sapientia. &lt;expl&gt; Deì principali movimenti delle sette sphere celesti de' pianeti, che si muovono circolarmente da Occidente in Oriente sopra diversi Poli da quei del mondo. 

&lt;17r-19v&gt; Delle descrittioni de Tempi, che nascono da' Principali movimenti de' cieli, et dalle varie loro revolutioni. &lt;inc&gt; L'instante è un principio di tempo, che non riceve divisione alcuna, dal cui discorrimento oltra molte minori quantità di tempi, che non fanno molto a nostro proposito, procede la hora &lt;expl&gt; così per la intelligenza di molti scrittori honoratissimi, che per questa via sono proceduti nelle descrittion de' tempi: come anchora per la compositione di varie maniere di poesie, che a molti sogliono occorer alla giornata. 

&lt;20r-21r&gt; Dell'ordine, che ha tenuto il clarissimo M. Triphon Gabriel nel sequente Trattato della sua Spheretta. &lt;inc&gt; Havendo io proposto di accompagnar cone le precedenti Tavole la Spheretta del clarissimo M. Triphon Gabriele, tradotta dal latino in volgare, ho giudicato esser ben fatto dir alcuna cosa dell'Ordine, che egli in essa ha diligentemente osservato, accioché ognuno facilmente potesse comprender, come vi si congiongessero insieme una somma brevità con una somma chiarezza. &lt;expl&gt; Il che è cagione, che con facilità in così poche charte dia egli quella notitia della Sphera, che basta per la intelligenza de' buoni scrittori. 

&lt;21v-24v&gt; La Spheretta del Clarissimo / Messer Triphon Gabriel, / Tradotta dal Latino in / volgare, nella quale con maraviglioso ordine, et brevità si descrivono i cerchi della sphera materiale, imaginati nel primo mobile. / Della terra, come di centro et punto della celeste circonferentia. &lt;inc&gt; Provano i Philosophi naturali per molte evidenti et necessarie demostrationi la terra spherica, né da altra cosa, che dal suo medesimo peso sostenuta, essere nel mezzo di tutta questa machina fermata, et per consequente nel più basso luogo riposta non altramente, che si sia nel cerchio il punto. &lt;expl&gt; Hermolao Barbaro. La prima sorte de gli orti, et de gli occasi è heliaca, et l'altra è acronica. D.O.H.E.G. Con licentia de' superiori. 

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              <text>TAVOLE / DI IASON DENORES / DEL MONDO, ET DELLA SPHERA, / Le quali saranno, come introduttione a' libri di Aristotile / Del Cielo, Delle Meteore, &amp; De gli animali. / CON LA SPHERETTA DEL CLARISSIMO / M. TRIPHON GABRIELE, / NELLA QVALE CON BREVITA , ET CHIAREZZA / si descriuono i Cerchi Celesti. / Al Clarissimo M. Francesco Moresini Del Clariss- / M. Piero Patron, &amp; Signore Osservandiss. / [typographer's mark with motto 'Non comedetis / fruges mendacii'] / In Padoua appresso Paulo Meietto M D L XXXII.</text>
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              <text>&lt;a2r-a3v&gt; AL SERENISSIMO / FRANCESCO / MEDICI / GRAN DVCA DI TOSCANA. &lt;inc&gt; Ecco che quella parte della Filosofia naturale che da tutti i Filosofanti è chiamata Metheorologica, et che tiene il mezzo fra la dottrina de' primi principii et del moto di tutte le cose naturali et sensibili, et tra quelle de' cieli et de' quattro elementi da una parte; et tra quella delle piante et degli animali dall'altra, di nuovo si pre-</text>
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              <text>senta in questa nostra lingua a V.A.S. con isperanza certissima di esserle così grata, et di diletto, come le fu non sono ancora molti anni passati. Anzi hora si promette d'essere a V.A.S. tanto più cara et dilettevole, quanto ell'è più perfetta contenendo di più il quarto libro, dove prima conteneva solamente i primi tre libri. V.A.S. da qui innanzi potrà a suo piacere con essa andare specolando hora i maravigliosi effetti secchi, che si fanno nella suprema regione dell'aria, come sono le stelle cadenti, le fiamme accese, i tizzoni, le comete et i venti: talhora gli humidi, che si generano in quella di mezzo, et in questa nostra quaggiù bassa, come sono le pioggie, le nevi, la brina et la rugiada. Et finalmente col pensiero potrà andare penetrando per tutta la terra, considerando le cagioni di tutti i metalli, et delle pietre così pre-</text>
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              <text>ziose, come non preziose. Similmente alcune mutazioni et qualità comuni delle piante et quelle degli animali. Tutti questi effetti, sì come e' son varii et maravigliosi: così varii et maravigliosi piaceri et ricreazioni le apporteranno, i quali insieme saranno nobilissimi et di grandissimo valore. V.A.S. dunque di nuovo si degni di ricevere questa dottrina delle Metheore con animo tanto grato, et d'esserne cotanto protettore, quanto detta parte di Filosofia, et io insieme suo humilissimo et fedelissimo servo, lo speriamo et lo disideriamo ugualmente. Nostro Sig. Iddio primo autore d'ogni bene et d'ogni potestà, mantenga nella sua grazia et quaggiù felice lungo tempo V.A.S. acciocché ella per gli atti di Prudenza, di Giustizia, et della Christiana pietà da tutti i popoli de suoi stati, et da tutta la Toscana, an</text>
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              <text>zi da ogni Republica (che non meno tien conto di queste tre grandi virtù, che elle siano necessarie al bene et virtuosamente vivere) sia lungo tempo amata, celebrata et imitata; et a fine che poi nella celeste patria a guisa delle più lucidissime stelle V.A.S. tanto più et sopra gli altri risplenda tra beati spiriti, quanto più con gli atti delle sue virtù heroiche ella harà a molti et molti giovato, che quelli non haranno fatto: et quanto con più honorati titoli V.A.S. è quaggiù in terra solo per giovare, sopra molti altri collocata, che gli altri non sono. Di Fiorenza, il dì 15 d'Ottobre MDLXXXI. Di V.A.S. l'humilissimo servo Francesco di Giovambatista de Vieri detto il Verino Secondo.

&lt;a4r-[a 7]v&gt; il proemio / DEL TRATTATO / CHE CONTIENE / la dottrina / de' primi tre libri / della metheora / d'aristotile. &lt;inc&gt; Se i Filosofi si mettessero a scrivere i nobili loro concetti, acciocché e' fussero intesi et havuti cari da quelli, i quali a guisa d'animali bruti si sono proposti per loro ultimo fine i comodi et i piaceri de' sentimenti, in guisa che quanto a loro egli hanno del mondo ogni virtù sbandita, e' sarebbero da così vili huomini non meno disprezzati che si fussi da quel gallo quella si preziosa gioia. &lt;expl&gt; io ho similmente havuto rispetto al poco tempo che hanno di leggere i libri nuovi, per essercene tanti et tanti: per essere ancora essi occupati nel mangiare et bere, far esercizio et dormire: et considerando che ogniuno abborisce i libri grandi et si diletta de' brevi. Similmente chi mi riprenderà che io habbia scritto più presto in questa lingua, che nella lati-</text>
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              <text>na, et più presto senza ornamento di parole che altramente, mi riprenderà di quello a che io come Filosofo et non oratore o humanista non sono obligato. I Filosofanti si servono delle voci, et siano di qual si voglia linguaggio, solo per esprimere a punto et con facilità i loro concetti; ne' quali se io harò alcuna volta errato per inavvertenza, o per poco sapere, son ben degno di esser ripreso et lasciato: dovendosi tanto biasimare il falso, quanto si dee commendare il vero. Atteso che quanto quello apporta danno et rovina a chi vi fa sù fondamento, tanto quest'altro utile et tranquillo stato. Et chi riguardando più all'uffizio d'animo gentile et cortese, che a miei meriti mi scuserà da ogni calunnia, non meno si mostrerrà giudizioso nel conoscere tanti et tanti impedimenti, che fanno che non si può a pieno da un solo conseguire la verità in ogni cosa; che e' sia per farmi cosa grata, et da tenergnene obbligo et non piccolo.

&lt;p. 1-178&gt; TRATTATO DELLE / METHEORE / di m. francesco de' vieri / fiorentino, / Cognominato il Verino Secondo. / de' principii, da' qvali depende / tutta questa dottrina, &amp; onde nascono / tutti questi effetti. / Capitolo Primo. &lt;inc&gt; Poiché la scienza delle cose nasce nelle menti nostre dalla cognizione de' loro principii, o vero cagioni, fa di mestiero che dalla notizia di queste si dia principio. Et per imitare non solamente Aristotele, ma ancora i Mathematici, la dottrina de' quali è più esquisita et certa, che di qual si voglia scienziato e dotto, nel ragionare di così fatti principii, procederò per via di supposizioni, seguendo in ciò similmente et lui e loro. &lt;expl&gt; Quello finalmente che è da avvertire è che delle pietre et de' metalli sen'è parlato generalmente quanto alle lor cagioni materiali et efficienti; quanto poi alle transmutazioni et passioni ancora comuni, non solamente a questi misti perfetti senza anima, ma ancora alle piante, a i bruti, et a noi, se ne ragiona nel quarto delle Metheore da Aristotile, et se ne ragionerà da me in un altro mio discorso; più particolarmente poi se n'è detto da Teofrasto, da Alberto Magno, da Plinio et da molti altri scrittori. 

&lt;p. 179-186&gt; il proemio / DEL QVARTO LIBRO / Delle Metheore / d'aristotile. &lt;inc&gt; Poiché io ho ragionato di sopra in questa nostra lingua di tutti quegli effetti più maravigliosi, i quali dipendono come da cagioni materiali dall'esalazione secca et fumosa, et dal vapore humido, haliti levati dalla terra et dall'acqua per virtù del sole, e che si chiamano misti imperfetti, atteso che nella loro composizione non sono tutti e quattro gli elementi, ne sono da quegli che in loro contengono di sostanza, o vero di forma distinti; segue hora che per più compimento di questa parte di Filosofia naturale io discorra delle sostanze miste perfette, che contengono virtualmente tutti e quattro gli elementi, et sono sostanzialmente da essi distinti. [...] mi varrò al solito di Aristotile et de suoi migliori interpreti, confrontando ogni concetto ancora con quello che apparisce al senso, tenendo quell'istesso odine che tiene questo gran Filosofo: et per difendere cotale dottrina mi varrò di distintioni reali et vere, et poi che la verità da ogni banda ci è nascosta, et ci è difficile il ritrovarla, et ritrovata che è lo esplicarla con fondamento sicuro: et poi che sin qui si è fatto è ancora gran fatica a difenderla. Per queste cagioni il Filosofo occupandosi tutto intorno al vero, non può et non debbe attendere alla scelta delle belle parole, et a esprimere il suo concetto elegantemente, come molti più avvezzi nelle scuole de Gramatici et degli Humani-&lt;183&gt;sti che de Filosofi vorrebbero: et si danno ad intendere che quegli, i quali parlano barbaramente, non solo faccino gran torto alla Filosofia et a' nobili concetti suoi, non rivestendo et quella et quegli con ornamento di parole: ma quello che più importa ancora è che e' tengono per fermo, et così s'ingegnano di persuadere a gli altri, che questi così fatti Filosofi, che non curano della gratia delle parole, non intendino ancora bene le cose, et non meritino d'essere ascoltati, né che i loro componimenti siano letti: et perché tutto quello che piace al senso è facil cosa a persuadersi, et a credersi dalla maggior parte degli huomini, et la dolcezza del dire muove et diletta l'udito: di qui è che da molti anni in qua da molti de filosofanti si parlano et si insegnano i concetti di filosofia tanto più elegantemente, che non si faceva da quei di prima, quanto ancora questi cotanto eleganti sanno meno con verità et più alla grossa delle occultissime verità, et meno le sanno difendere dalle argomentazioni che si possono lor produrre contro, che quelli che e' chiamano barbari. Et andando così le cose seguitando in pochi anni la filosofia si ritroverrà più presto dipinta che vera ne' filosofanti, a' quali non più così degno nome converrà, ma il nome di gramatici et di humanisti, come di già è accaduto negli studii fuori d'Italia. [FINIRE DI COPIARE TUTTO]

&lt;p. 187-424&gt; TRATTATO DELLE / COSE APPARTENENTI / AL QVARTO LIBRO / delle metheore / d'aristotile. / DI M. FRANCESCO DE VIERI / Cognominato il Verino Secondo. Alcuni principii di tutto quello che si contiene in questo libro. Cap. Primo. &lt;inc&gt; Se bene in questo luogo Aristotile solamente propone i principii prossimi di queste sostanze miste, come quegli, il quale di sopra in altre parti della filosofia naturale ci havea data la cognizione de più comuni et de più universali, et massimamente ne primi due libri de principii naturali et ne due della generazione et non si deono repetere le medesime notizie; nondimeno io più presto come espositore, che come authore di questa parte, et perché non ho proposto di mettere in questa lingua toscana tutte le parti della filosofia come nella lingua greca ha fatto Aristotile, mi prenderò questo ardire di farmi da più universali principii et venire a i proprii: così per fare capire a pieno questa non meno difficile che varia dottrina a ognuno, che per mostrare la conformità di questa che è più speziale con quelle che sono più generali. &lt;expl&gt; Muovi muovi o suprema cagione tutti i Filosofanti et massimamente quegli i quali tu hai fatti più partecipi d'intelligenza, a scrivere et a dipignere negli animi degli altri, et con ottime ragioni, et con bell'ordine le maravigliose opere tue: acciocché ne guidino ognuno a vivere bene et virtuosamente, come da cotal notizia ogniuno è invitato et indiritto. Se però ci si aggiugne il favore della divina grazia, et la cattolica et infalibile verità; onde ne segua che tu Dio immortale ne sii sempre lodato et ringraziato, et a noi il passare senza molestia et senza pericolo della salute questa vita non meno pericolosa che travagliata, et il restarne poi per fama immortali per quanto durerà il mondo nelle memorie di quegli che ci nascono et che ci restano di tempo in tempo. Il fine. </text>
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              <text>1. epistle to the Grand Duke Francesco I de Medici (Florence, October 15th 1581), ff. a2r-a3v;
2. index of chapters (books 1-3), f. [Dd 5]r-v;
3. alphabetical index of subjects (books 1-3), ff. [Dd6]r-[Dd7]v;
4. index of chapters (book 4), f. [Dd8]r-v;
5. alphabetical index of subjects (book 4), ff. Ee1r-[Ee3]v;
6. index of misprints, f. [Ee4]r;
7. printing licence, f. [Ee4]v.
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