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              <text>1. sonnet by Paolo Del Rosso to Bernardo Capponi, f. 109r;
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              <text>&lt;cc. 108r&gt; La Fisica d'Aristotile in 3a Rima / di m. Pagolo del Rosso / Fiorentino, et Cav.re / Hierosolimitano. / Diritta a m. Ridolfo di Franc.o Lotti. // Di Giovanni Berti et degl'Amici.

&lt;109r&gt; &lt;sonnet&gt; M. Pagolo del Rosso a m. Bernardo Capponi &lt;inc&gt; Cappone io credo anzi affermarvi ardisco.
&lt;109v&gt; &lt;sonnet&gt; Al Medesimo M. Ridolfo di Francesco Lotti. Questo è di M. Braccio Guicciardini &lt;inc&gt; Che raro è questo oltr'ogni raro inchiostro.

&lt;110r&gt; La Fisica d'Aristotele. Ridotta in terza / Rima da m. Pagolo del Rosso / Fiorentino e Cav.re Hierosoli= / mitano sendo prigione / in Pisa. &lt;inc&gt; I saggi antichi in solo alzar le ciglia / Al bel corso del sole et de l'ardenti / Stelle, Amico, s'empier di maraviglia. / Contemplando i lor vaghi movimenti / Osservando de l'anno le stagioni / Considerando i semplici elementi. &lt;165v&gt; &lt;expl&gt; Se di sapere or dove egl'è vi cale / e dove più veloce il moto ferve / ch'è il mobil primo, il piedo il naturale / Qui ponta et più in quest'opera non serve. Il fine. / Trovasi stampata in Parigi in 8° per Pierre Le Voirrier l'anno 1578. D'ordine di M. Iacopo Corbinelli, con alcune annotationi et espositioni del detto Corbinello. 

&lt;166r&gt; &lt;sonnet&gt; Sonetto del Autore medesimo a Dio. &lt;inc&gt; Motor che muovi immobile cagione. 
&lt;166v&gt; &lt;sonnet&gt; Sonetto a Christo. &lt;inc&gt; Calma pietà che sovra il santo legno / per ammendare il nostro antico errore / ti strinse a morte altissimo signore / m'accolga peccator quantunque indegno / Com più del tuo prescritto ho varco il segno / Si il don mi fia del tuo perdon maggiore / Né può con trito humiliato core / Non l'acerbo addolcir tuo giusto sdegno / Horribilmente paventoso in vista / Mi sta sempre in conspetto il fallir mio / E giorni indarno anzi vilmente spesi. / Miserere di me col tuo salmista / seco m'accuso et spero in te sol pio / Che tanto piangerò quant'io t'offesi. / Fra Pavolo del Rosso Cav.re Ierosolim.o / nella fortezza di Pisa. 1565</text>
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              <text>&lt;inserted sheet of paper before f. 1r&gt; La Fisica di Aristotile / composta e ridotta in terza rima da m. Paolo del Rosso / Fiorentino Cavaliere Gerosolimitano. / Manoscritto Autografo del medesimo / morto nell'anno 1569 e sepolto in S. Marco di Firenze / Con reflessioni Greche, Latine e volgari che dicesi del famoso / Galileo Galilei o vero d'altro valente autore. / &lt;d'altra mano&gt; Non è autografo del medesimo, è copia di mano del Corbinelli; / come si può riscontrare col suo carattere ch'è sulla guardia della stampa / di questa fisica, C.10, 3, 6.

&lt;1r-11v&gt; LA FISICA DI M. PAOLO / del Rosso. &lt;inc&gt; I saggi antichi in solo alzar le ciglia / al bel corso del sole e delle ardenti / stelle, amico, s'empier di meraviglia, / contemplando i lor vaghi movimenti / osservando dell'anno le stagioni / considerando i semplici elementi. &lt;expl&gt; Quel ch'oggi agguaglia ogni migliore antico / che forsi (a dirlo in semplici parole) / volse e donarli al suo sincero amico / o gran bontà, la libertade e 'l sole. 
&lt;11v-46r&gt; Cap.° I°. &lt;inc&gt; Già siamo al luogo Aristotile pone / che d'ogni cosa nobile i principii / materia e forma sono e privatione: / di virtù vosco ascoltino i mancipi / odia la sapientia il cor terreno / ama i Fabritii, i Cesari, e gli Scipi. &lt;expl&gt; Se di saper or dove egli è vi cale / e dove più veloce il moto ferve / ch'è 'l mobil primo; il piede, il naturale / qui ponta; e più in quest'opera non serve. / Il fine. </text>
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                <text>Palermo, Manoscritti Palatini: I, 614-617; Gentile, Codici Palatini: I, 550; Simoncelli 1990: 178-180; Gazzotti 1991: 132-133; Bianchi 2009: 179 n°3, 188 n°3 (+ tavv. 2, 4a).</text>
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                <text>Paolo Del Rosso's La fisica is an interesting example of poetical reworking of Aristotle's Physics. The work is conceived as a compendium of the treatise, but it is largely indebted to Dante's poetry as well, in terms of both structure and content. Ms. Florence, BNC, Magl. VI.243 is a miscellaneous codex containing several works by different authors (including Leon Battista Alberti and Luigi Alamanni) and related to the circle of Giovanni Berti. The copy is not autograph and very probably follows the printed edition of La Fisica (Paris: Pierre Le Voirrier, 1578); ms. Florence, BNC, Pal. 349 is instead an autograph copy by Jacopo Corbinelli who was the editor of the text as well as the author of the commentary on La Fisica which follows Del Rosso's text in the parisian edition of 1578. The manuscript does not contain such commentary, but several marginal glosses which attest a sort of preliminary redaction of Corbinelli's annotations.</text>
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                <text>1578—DEL ROSSO Paolo—La fisica</text>
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                <text>La fisica di F. Paulo del Rosso cavaliere di S. Giovanbatista dedicata a Mons. Forget, consigliere del Re, segretario di sue finanze et grande audienziere di Francia.</text>
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Physics</text>
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On the Heavens</text>
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              <text>1. preface to an unnamed dedicatee, ff. 1r-2v;
2. several drawings (geometry and astronomy).</text>
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              <text>&lt;1r&gt; &lt;by a later hand&gt; Discorso di G. Maria Benedetti Sanese / contra la Meteora d'Aristotele. 

&lt;1r-2v&gt; &lt;epistle&gt; &lt;inc&gt; Sì come la cognitione della verità è il [perfetto] nutrimento dell'anima, così quelli che amano la verità ameranno le virtù e saranno nimici delle bugie, et haranno in odio le cose vitiose &lt;expl&gt; Però V.S. </text>
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              <text> che è padre della verità et amico alle virtù per la benignità sua quando la potrà se degnerà vedere questo trattatello et emendarlo in quello ch'io errassi, che dio la contenti.

&lt;2v-25v&gt; Trattato di Gio. Maria Benedetti / contra Arist.le che tiene che / l'acqua sia decupla alla / terra essendo all'incontro / la terra assai più decupla / all'acqua. &lt;inc&gt; Aristotile mostra che la terra è gravissima e la pone per contro del mondo come nella prima figura della sphera del mondo si vede, e questo lo provano molti, massime Tolomeo nell'Almagesto e m. Aless.° Picolomini nella sua sfera fo. ii ver. 25. Questo lo confessiamo ancor noi che bisogna sia così di necessità e ci piacciono le loro ragioni &lt;expl&gt; sì che dicovi questi letterati ch'altro sono che non sano se non chiacchierare e dir bugie, che così sono tutte le altre ragioni fisiche, e naturali a ponto como ancora quell'altra del 18 e 19. capitoli della sfera di Frate Mauro Fanaseo tutte cose ridicole &lt;26r-30r&gt; &lt;several drawings referring to the heavens&gt; 

&lt;30v-31r&gt; &lt;prologue&gt; &lt;inc&gt; Virtuosi e honorandi amici dell'accademia delle vere et buone lettere dal Poggio natio nimici delle molte bugie d'Aristotile e di tutti suoi seguaci auttori delle bugie, e chi le segue, vedete che io non mi son stato mai mocio, e che non solo ho scritto contra Aristotele nelle cose de flussi e reflussi del mare, che più fa vi mandai, ma come allora vi promessi, non sono molti mesi che io le levai poco meno di tutto l'elemento dell'acqua né ancora mi è bastato questo che di nuovo gli ho levato i dui supremi elementi del fuoco e dell'aria &lt;expl&gt; vediamo un imperadore tanto potente ruinato, et Aristotile vituperato transtulandomi in questa galanteria attendo alla mia professione, e se mi volete comandare, fatelo, e vedrete s'io diligentemente sarò presto a tutti vostri comandi. 
&lt;31r-43r&gt; Opinione di Gio: Maria Benedetti che non / sia l'elemento semplice del fuoco, e / questo che si dice Aria tiene sia / il concavo del cielo della / luna. &lt;inc&gt; Circa 'l voler che siano i quatro elementi come in più luoghi Arist. et nel 2° de gener </text>
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              <text> nel p° della Metheora testo 2° de m. Aless.° Piccolomini: diciamo che secondo che secondo [sic] noi quello che dicono ci pare non possa essere vero &lt;expl&gt; ad essempio delle membra proportionate di un gigante a quelle di un huomo piccolo. 

&lt;43r-v&gt; &lt;preface&gt; Amici honorandi etc. Vedute chi sia Arist. e suoi seguaci che non mi è bastato haverli levato l'auttorità nelle cose de flussi e reflussi del mare, né l'haverle levata la decupla proportione dell'elemento dell'acqua e fatto che la terra sia più che decupla all'acqua &lt;expl&gt; nel tempo che a noi il sole fa poca ombra alla fine del mese prossimo che l'imperadore comincia ad havere de travagli. 
&lt;43v-53r&gt; Opinione di Gio: Maria Benedetti dh'i ter- / remoti si creino in aria o per me' / dire in questo cielo della luna / e non nelle caverne della terra. &lt;inc&gt; Amici honorandi etc. </text>
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              <text> Ho visto il discorso del Camato sopra le cose di Pozzuolo e tutte le ragioni e cause allegate da Aristotile e gli altri filosofi sopra a terremoti e come e dove si generino. A me pare che le loro ragioni sieno ridicole. &lt;expl&gt; Sì che ridiamoci di questi medicastri quanto delli Aristotelici filosofastri. Amen.

&lt;53r-56r&gt; Quando noi nominiamo l'aria s'intende il concavo del cielo della luna. &lt;inc&gt; Cosa ridicola di coloro che dicano che 'l sole tira a se le essalationi et i vapori della terra, se questo fusse vero sotto la zona torrida vi pioverebbe sempre mai e non altrove &lt;expl&gt; e vi fosse un monte alto mezo miglio dal piano overo una torre vi starebbe quasi di continovo da 2/3 d'hora in su lo splendore del sole cioè i suoi </text>
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              <text> razi, e che fusse in 55 vi starebbe senza sole aponto un'hora. L'orizonte die scendere x gradi e m. 75 d'obra &lt;a geometrical drawing follows&gt;</text>
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          <description>Related to this work by Aristotle (can have multiple values)</description>
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                <text>Eugenio Refini</text>
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                <text>BENEDETTI Giovanni Maria</text>
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                <text>The Trattato is a summary of Aristotelian mistakes in the field of natural philosophy, with a special focus on cosmography and heavens. The author, Giovanni Maria Benedetti, refers to several Aristotelian passages as well as to more recent authors who followed the Greek philosopher (e.g. Alessandro Piccolomini). The first part of the treatise deals with the debate on the proportions of earth and water (interesting images of the sfera illustrating the previous positions alongside with the author's one, ff. 26r-30r); Benedetti goes then on with the discussion of the natural elements (mainly fire and air) as well as earthquakes. The text is very interesting for the many references to previous bibliography on the subject. The work opens with a preface which contains a strong criticism of the Aristotelian tradition of natural philosophy as a whole. </text>
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              <text>&lt;41r&gt; Non qual si voglia moto più ne riscalda che la quiete. A Filippo del Migliore, Ugolino Martelli. &lt;by a dfferent hand&gt; è un problema in Ar(istotel)e che il verno sentiamo più freddo correndo che stando fermi. 280 M. et Mercuriale l. 4 c. xi de gymnastica.

&lt;41v&gt; A Philippo del Migliore Ugolino Martelli. &lt;inc&gt; Se voi, molto honorando M. Philippo, haveste voluto nel fatto istesso dar la sentenza sopra la disputa che fra M. Giovanni Strozzi nacque l'altrhieri et me nel viaggio nostro fra Ferrara et Bologna questa briga non mi sarebbe teste rimasa di replicarvi per lettera quello istesso che all'hora dissi et ridissi piu volte. Ma voi, si come giudice prudentissimo, forse riguardando da l'una parte all'autorità grandissima dello Stroza, la quale appresso di me ancora, si come deve, di grandissima stima e senza fallo, et considerando dall'altra le mia ragioni, le quali so certo che vi movevono pure alquanto, vi riserbaste a giudicarne un'altra volta, quasi stimando, si come io mi avviso, che più di tempo bisogniasse a tanta lite. &lt;51r&gt; &lt;expl&gt; et questo ne basti M. Filippo mio [honorandissimo] d'havere ragionato in difesa delle mie ragioni, per al presente, dove io mi ritruovo in Bologna senza agio di studio, et senza libri, altra volta forse, piacendo a Dio, più largamente et più ragionevolmente disputaremo di questa materia, se in questa non ho satisfatto a pieno, o a voi, che io amo, et vi debbo assai, o a M. Giovanni nostro, il qual prego che tutto quello che di lui o di me habbia detto, pigli in buona parte, &lt;51v&gt; et amichevolmente, si come amico, che io gli sono, et in tutte le cose desiderosissimo di fargli piacere. / Ugolino Martelli. </text>
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              <text>&lt;A iir-[A iiii]r&gt; &lt;preface letter&gt; A MONS. PIERO FORGET, / mio Signore semprosseruandiss.

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&lt;pp. 1-75&gt; LA FISICA DEL CAVALIER / fra pavlo del / rosso.

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&lt;p. 76&gt; &lt;sonnet by Paolo del Rosso&gt; A M. BERNARDO CAPPONI. &lt;inc&gt; Bernardo, io credo, anzi affermarvi ardisco
&lt;p. 77&gt; &lt;sonnet by Braccio Guicciardini&gt; A M. RIDOLFO DI / francesco / lotti. &lt;inc&gt; Che raro e questo oltre ogni raro inchiostro
&lt;p. 78&gt; &lt;sonnet by Iacopo Corbinelli&gt; AL CAVALIERE / fr. Pavlo del rosso. &lt;inc&gt; Paulo, se i più di quei, che il dolce lume
&lt;p. 79&gt; &lt;sonnet by Paolo del Rosso&gt; &lt;inc&gt; Invisibile l'huomo immortal nume.

&lt;pp. 81-103&gt; &lt;annotations&gt; ALCVNE DISPOSITIONI, ET / annot. alla fisica di P. del R.</text>
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              <text>&lt;*iir&gt; AL MOLTO MAGNIFICO / ET HONORANDO / M. FRANCESCO VENIERO. / Antonio Bruccioli, Salute &amp; Felicita. &lt;inc&gt; Havendo a questi anni passati, tradotta nel nostro vulgare italiano, pur tutta la morale Philosophia di Aristotile, et già mandato in luce gli otto libri, della Politica, con animo di seguitare l'Ethica, et l'Economica, havendo tutti questi tre libri, con nuovo commento, dichiarati, con que' discorsi de gli stati antiqui et moderni, che già ragionai con V. Magnificentia, Magnifico M. Francesco, quando sopra preso da una di quelle spaventevoli avversità del modo, che a l'huomo sono più amare che la morte, mi convenne levare da tale impressa. [sic] &lt;[*iv]v&gt; &lt;expl&gt; Et se mi sieno conceduti alquanti pochi anni dal padre della vita, assai degli altri libri di questo laudatissimo autore verrano (sic) a tener compagnia a questo, havendo pro</text>
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&lt;1r&gt; LIBRO PRIMO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete. // Quale sia lo intento di tutto questo libro, / &amp; del modo della Dottrina. // Cap. Primo. &lt;inc&gt; Per che in tutte le dottrine, che hanno principii, o cause, o elementi, da la cognitione di questi ne viene lo intendere, et il sapere (perciò che allhora pensiamo di conoscere alcuna cosa, quando noi conosciamo le cause prime, &amp; i primi principii, &amp; infino agli elemen= &lt;1v&gt; ti) è manifesto che primieramente è da sforzarsi di determinare quelle cose, che appartengono a' principii della naturale scientia. È naturalmente inserta, una via, che dalle cose più note, et più manifeste a noi, proccediamo a quelle, che sono più note, et più manifeste alla natura, perché le cose note a noi, non sono le medesime, che le semplicemente note. &lt;23v&gt; &lt;expl&gt; Adunque essere i principii et quali et quanti sieno per numero, per questo modo sia diffinito da noi. Et di nuovo pigliando un altro principio diciamo.

&lt;24r&gt; LIBRO SECONDO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete. // Che cosa sia la natura. / Cap. Primo. &lt;inc&gt; Di quelle cose che sono, certe sono per natura, et certe per altre cause. Et per natura sono, gli animali, et le parti di essi, et le piante, et i corpi semplici, come la terra, il fuoco, l'aria, et l'acqua. Perché queste, &amp; simili cose diciamo essere per natura, et tutte queste, che si sono dette appaiono essere &lt;24v&gt; differenti da quelle, che non sono per natura. &lt;47r&gt; &lt;expl&gt; Perché se diffinirai l'opera della sega, dirai esser tale essa divisione, et questa non sarà, se la sega non harà tali denti, et questi di nuovo non saranno, se essa non sia di ferro, perché sono alcune parti nella diffinitione, come materia della ragione.

&lt;47v-68v&gt; LIBRO TERZO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;68v-111r&gt; LIBRO QVARTO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;111r-130v&gt; LIBRO QVINTO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;131r-162v&gt; LIBRO SESTO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;163r-178v&gt; LIBRO SETTIMO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.

&lt;178v&gt; LIBRO OTTAVO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete. &lt;252 [i.e. 225]v&gt; &lt;expl&gt; Et in oltre essere impossibile in tempo infinito, alcuna cosa essere mossa da grandezza finita. Et il Primo movente muovere eterno moto in tempo infinito. Adunque è manifesto, esso essere, indivisibile, et impartibile, et non havere alcuna grandezza.

&lt;FF iir-[FF iv]v&gt; tavola di tutte le mate / rie che si contengono in questo libro.</text>
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              <text>&lt;3-4&gt; All'illustrissimo et reverendissimo Sig. Patron mio colendissimo, il Sig. Cardinal Conti. &lt;inc&gt; Sogliono i fedeli et bene accorti giardinieri (illustrissimo et reverendissimo signore) quei primi frutti, che dalle amene piante del lor coltivato giardino son prodotti, a' loro signori presentare, ancorché bene spesso non siano di quella perfettione, che esser dovriano; facendo poi di quelli, che di mano in mano succedono, con i loro signori, altri ancora partecipi. &lt;expl&gt; le pregarò sempre il colmo delle felicità; con che fine humilmente le fo riverenza, et le bacio l'estremità delle vesti. Di Viterbo li 10 di Novembre 1615. Di V.S. Illustrissima et Reverendissima Devotissimo Servitore Cesare Crivellati.

&lt;5&gt; A i lettori. &lt;text&gt; Vi maraviglierete forse benignissimi lettori, ch'io mi sia posto a dare in luce, trasportato in questa maniera nella nostra lingua un libro solo, di tanti che n'ha fatti Aristotile, qual è questo primo della Fisica, quasi che in esso consista tutta la sua dottrina, e tutto quello che egli in tanti libri ci ha insegnato. Sappiate per tanto non esser stata questa mia intentione, ma esser stato mio pensiero, che ritrovandomi molte cose d'Aristotile in questa maniera tradotte, come la Logica, i libri dell'Anima, della Generatione, et altri, ho voluto con questo dar a gli studiosi saggio di queste mie fatiche, per sentir con questo che piacere apporti loro il così scrivere le cose d'un tanto filosofo, da lui così oscuramente scritte. La cagion poi di scriverle in questa lingua, e non nella latina, si dirà nella Logica, quando piaccia al Signore, ch'ella esca in luce. Quanto al trattar le cose della Eternità, e della Creatione, l'ho fatto per dimostrare, con l'occasione di questo libro, di quanto poco momento siano le chimere, per non dire l'empietà d'Averroe, et insieme per stabilire un fondamento fortissimo per i libri dell'Anima, contro la falsissima sua imaginatione intorno all'unità dell'intelletto; ricevete per hora questo poco saggio, et degnatevi correggere dove conoscerete errore, protestandomi sempre di rimettere il tutto alla censura di chi sa più di me; e vivete felici. 

&lt;7-44&gt; IL PRIMO LIBRO DELLA FISICA / Volgarizzato per modo di Parafrase. / PROEMIO. Testo primo. &lt;inc&gt; Perché, come si disse anco ne i libri della Posteriora, quella cognitione, che veramente è sapere circa qual si voglia facultà, procede mediante la cognitione delle sue cause, essendo che non sia alcuno, che si pensi di saper la cosa, la quale ha le cause, se le sue cause non conosce, dalle remote fino alle prossime procedendo; di qui è che dovendo noi trattar della scienza delle cose naturali, è necessario prima d'ogn'altra cosa, che cerchiamo di parlare delle cause di quelle. / Con l'occasione di questo primo testo, non voglio lasciar di dire, che andando io a udir Filosofia in studio, mi diedi in un lettore, il quale consumò un anno intiero in questo proemio di Aristotile, intorno a quel conoscere e sapere et quelle cause, principii et elementi che nel testo si leggono, da me lasciate per tor via ogni confusione, e circa l'altre parole, et questioni superflue, che in questo proemio sogliono agitarsi, cosa (così Iddio gliel perdoni) della quale io non mi so imaginar la più vana, né la più dannosa per un povero principiante; onde entrai in tanta confusione, che poco mancò ch'io non abbandonassi li studi, e non gettassi i libri nel fuoco. Per la qual cosa in queste traduttioni, per modo di Parafrase, et non di parola in parola traslate, non attenderemo se non al senso vero e germano d'Aristotile, per istruttione di quelli, che senza alcuna fatica vogliono apprender quanto egli dichi in questo suo libro. Cercarò bene con l'aiuto divino di ridur questa dottrina d'Aristotile alla semplice verità, e non far, come fin qui han fatto molti; li quali se ben hanno visto e conosciuto che in alcune cose egli sia stato contrario al vero, l'hanno nondimeno voluto et lo vogliono difendere al dispetto d'essa verità, come è l'eternità del mondo, della ma &lt;8&gt; teria prima et somiglianti. Ci sforzaremo dunque di manifestar, per quanto le nostre forze potranno, con quella maggior chiarezza che sia possibile, il puro senso d'esso Aristotile, servendoci di quelli espositori che a questo giudicaremo necessarii, senza appigliarci più a questo che a quello, e solo in quello che lo trovaremo lontano dal vero l'andaremo notando, et al vero riducendo, se si potrà; il che quando non si possa, con le ragioni evidenti si farà opera di manifestare la verità; e se i nostri testi pareranno un poco lontani, non doverà parer strano, essendosi ciò fatto per maggior chiarezza, per la quale anco s'è usato in questo primo testo il nome di causa solamente, commune, tanto alli principii che s'estendono alle cause esterne, quanto a gli elementi, che dell'interne si dicono, e per fuggire, le difficultà. Et per tornar al primo testo, sua intentione, come havemo visto con brevissime parole, non è altro, se non che dovendosi trattar delle cose naturali, sia mestieri, per la cognitione di quelle, trattar de le sue cause, o principii, che dir vogliamo, essendo che senza la lor cognitione, non se ne possi haver buona notitia. &lt;expl&gt; Testo 83. Quanto poi al principio formale se sia uno, o più, et quanti siano, et se siano separati o no, questo diligentemente si tratta nella Metafisica, per il che  lo riserbaremo fino a quel luoco. Ma delle forme delle cose naturali et corruttibili, ne verremo appresso con dimostratione ragionando. Siasi detto per tanto de i principii delle cose, quello che siano questi principii et quanti siano; et siane da noi determinato nella maniera già vista; se bene ripigliando di nuovo il ragionamento, trattaremo d'un altro principio, cioè della natura. Laus Deo.

&lt;44-114&gt; Se Aristotile habbi havuto ferma opinione d'haver dimostrato l'eternità delle cose. Cap. X. &lt;inc&gt; Essendosi con l'aiuto del Signore dato fine al primo libro della Fisica, per havere Aristotile detto in quello che la materia sia ingenerabile et incorruttibile, il che disse poi del moto del Cielo et del mondo tutto, con dir prima, che di niente si fa niente; però ho pensato, avanti che più oltra si proceda, vedere un poco come la cosa stia, secondo la semplice verità, et vedere come intorno a quella si possi accordare Aristotile. &lt;expl&gt; et se tu dicessi che Aristotile par che aborisca il moto in istante, si risponde che intende di virtù corporea, overo di virtù nel corpo, dal che è lontanissimo Iddio onnipotente. Et qui sia fine a questi discorsi, ad honore et gloria del sommo creatore in secula seculorum. Amen. 

&lt;115&gt; Avertimento a' lettori. &lt;text&gt; Si deve notare che li testi citati nelle questioni si potriano ritrovar variamente, il che avviene per la diversità de gli espositori [...] </text>
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                <text>Il primo libro della Fisica volgarizato per modo di parafrase, con occasione del quale si dimostra l'impossibilità dell'eternità delle cose, et la necessità della creatione di quelle; e come Iddio sia di vigore infinito, e che operi volontariamente, e non per necessità. Manifestandosi insieme molti errori d'Aristotile. Di Cesere Crivellati fisico viterbese.</text>
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              <text>&lt;3-4&gt; All'illustrissimo, et reverendissimo Sig. Patron mio colendissimo, il sig. Cardinal di S. Susanna. &lt;inc&gt; La continua osservanza, che fin da fanciullo ho portato, e porterò sempre a V.S. illustrissima et reverendissima, et le molte et rare sue qualità e virtù, benissimo conosciute, e perfettissimamente sperimentate dalla Santità di N.S. Paolo V (a cui prolonghi l'immortale Iddio felicissima vita quanto desidera) per le quali è stata assunta da sua beatitudine all'altezza del cardinalato, m'invitano, anzi mi sforzano a far quello, che non solo i più intimi e famigliari, ma i più infimi servitori far sogliono in simil casi, cioè mostrare allegrezza indicibile di questa dal gran suo valore meritata salita &lt;expl&gt; con il quale facendo fine, le prego con tutto il cuore dal Signore vita, et felicità desiata, et insieme humilmente inchinandomele, le bacio l'infimo de le vesti. Di Viterbo li 12 d'Ottobre. 1616. Di V.S. Illustrissima et Reverendissima Devotissimo Servitore Cesare Crivellati. 

&lt;5&gt; A' lettori. &lt;text&gt; Eccovi benignissimi lettori, con l'aiuto del Signore, il secondo Libro della Fisica, nell'istesso modo che il primo tradotto in questa nostra lingua; nel quale, se non m'inganno, co'l mezo d'alcune digressioni si verrà confermando quanto si è detto nel primo dell'origine del mondo; sciogliendosi di più da Platone nel finto Dialogo tutte le ragioni, che da Aristotile sono state fatte intorno all'eternità di quello; con dimostrare, che non è stata sua intentione ferma d'haver ciò dimostrato, et che non conclude la maggior parte di quelle se non per cagion di sopposto. Ricevete per tanto il desiderio ch'io ho di facilitare le cose sue, e degnatevi correggere dove scorgete errore, poiché come ho fatto sempre, il tutto rimetto al purgatissimo giuditio vostro, non pretendendo io d'esser huomo da non errare; e vivete felici. 

&lt;7-46&gt; IL SECONDO LIBRO / DELLA FISICA / Volgarizzato per modo di Parafrase. / Che cosa sia Natura. Cap. I. &lt;inc&gt; Testo primo. Per venire in cognitione della Natura, dovemo prender come cosa notissima, che delle cose che sono, altre sono dalla natura, et altre da altra causa, cioè dall'arte. Dalla natura sono come gli animali, et le parti di quelli, le piante et i corpi semplici, come la terra, il fuoco, l'aere et l'acqua, essendo che questi et somiglianti si dichino esser dalla natura &lt;expl&gt; Né bisogna dire, che qui non si parli di diffinitione, perché Averroe dice espressamente, che, definitio hominis est animal rationale; sì che si parla di diffinitione et non altramente, oltre che Aristotile parla del fine, che è forma, per la quale dice esser necessaria essa materia. Et qui sia fine al secondo libro della Fisica a gloria di Dio benedetto, et ad utilità de' studiosi di questa scienza in questa lingua. Il Fine. 

&lt;47-106&gt; DIALOGO / FRA PLATONE, / ET ARISTOTILE / Intorno all'origine, &amp; duratione del Mondo. &lt;inc&gt; Aristotile. Hor vedi che pur t'incontrai una volta, et in modo, maestro mio, che tu non mi potrai fuggire, né ti potrai nascondere, come facesti già tante e tante volte, che non ostante che io incontrandoti, con tanto affetto ti salutassi, tu ad ogni modo non ti degnavi di voltarmiti, non che di rendermi il saluto, et facevi gli occhi grossi, come se io ti fossi stato nemico capitale. &lt;expl&gt; Platone. Ho voluto dir questo, acciò tu veda come è trattata da molti la verità; ma perché havemo in questo speso non poco tempo, con altra occasione ragioneremo di qualche altra cosa. A rivederci, Aristotile. Aristotile. Ti ringratio, e ti resto con obligo; a rivederci, pur che ci sia permesso il poterlo conseguire. </text>
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              <text>IL SECONDO LIBRO / DELLA FISICA / Tradotto per modo di Parafrase in lingua / volgare. / Con vn Dialogo fra Platone, &amp; Aristotile circa / l'origine, e duratione del Mondo; / Nel quale si sciolgono tutti gli apparenti argomenti fatti da / esso Aristotile intorno a questa materia./ Di Cesare Criuellati Fisico Viterbese. / All'Illustriss. &amp; Ruerendiss. Sig. / IL SIG. CARD. DI S. SVSANNA. / [coat of arms] / In Viterbo. Con licenza de' Superiori. 1617. </text>
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              <text>1. epistle to the Cardinal of S. Susanna (Viterbo, October 12th 1616), p. 3-4;
2. preface to the readers, p. 5;
3. imprimatur signed by Andreas Oliverius and Troilus Accursinus Vic. Gener., p. 6.</text>
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                <text>Il secondo libro della Fisica tradotto per modo di parafrase in lingua volgare. Con un dialogo fra Platone et Aristotile circa l'origine e duratione del mondo; nel quale si sciolgono tutti gli apparenti argomenti fatti da esso Aristotile intorno a questa materia. Di Cesare Crivellati fisico Viterbese.</text>
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              <text>&lt;A2r-v&gt; ALL'ILLVSTRISSIMO S. / CORNELIO BENTIVOGLIO / S. SVO OSSER.MO &lt;inc&gt; L'haver io dalla più verde età di V.S. Illustrissima conosciutola sempre naturalmente inclinata a quelle parti delle facultà mathematiche che sono stimate non meno necessarie alli bisogni della guerra che alli commodi della pace et del vivere humano; ha fatto che a questi dì passati nelli quali io fui necessitato per gli estremi freddi che sopragiunsero intermettere la fabrica di questa fortificatione di Modona, che nel pensare io (già di molt'anni grave) qual cosa in così fredda stagione potessi operare, che in dimostrare dell'animo mio verso lei a me non disdicesse il darla et a V.S. illustrissima il riceverla, mi occorrese sol questa: la qual fu di poter io trasportare della lingua greca nella nostra volgare d'Italia, le Mechanice d'Aristotile, nelle quali tanto eccellenti Filosofo rende manifeste le cause de gli effetti de i moti, et insieme di tutte quelle operationi che per inventioni d'ingegnosi artefici portano a gli huomini gran maraviglie. Però trovandomi havere già espedito quanto sia stata l'intentione mia di fare, et havendo io nel volgarizarle servato per quanto mi sia stato possibile il modo et l'ordine tenuto dall'istesso Authore, nell'esplicare i suoi concetti – cosa la quale per le molte et proprie significationi delle voci greche in così fatti sugetti et le poche et mal proprie delle nostre volgari rende i sensi alquanto difficili, io, appresso al volgarizzato testo dell'Authore, ho fatto alcune dichiarationi sopra quei luoghi, che mi sono paruti più difficili: le quali dichiarationi si troveranno ri- </text>
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              <text> dotte nel fine del testo per ordine in uno volume da sé. Et oltre di questo alle figure ch'io ho fatto delle dimostrationi, ho posto i caratterti greci citati dall'Authore; accioche questa mia fatica possa servire non solo al bisogno de volgari, ma ancho di quelli, che nella propria Greca desiderassero essercitarsi in simile cognitione. V.S. illustrissima adunque riceverà con esse Mechanice l'affetto dell'animo mio verso lei. Alla quale, col lasciare sotto il suo prudentissimo giuditio quanto io con le figure, che fino a questi tempi, si sono desiderate nel testo greco, habbia dato di luce a così obstrusa facultà, con la debita riverenza baccio la mano et resto affettionatissimo servitore. Di Modona alli XVIII Decembre M D LXXIII. / Di V.S. Illustrissima / Affettionatissimo Servitore / Antonio Guarino.

&lt;Br-F2v&gt; DELLE MECHANICE / D'ARISTOTILE / VOLGARIZZATE. / Capitolo primo &lt;inc&gt; Delle cose che secondo natura accadono, maravigliasi di quelle delle quali se ignora la causa et di quelle oltre natura, di tutte quelle che per industrioso artificio sono fatte ad utilità de gli huomini: conciosia che la natura in molte opera, contra l'util nostro: percioché essa natura serva sempre l'istesso modo et semplice, et l'utile mouta molte volte. Quando però fa di bisogno fare alcuna cosa oltra natura: quella per la difficultà apporta perplessità et ha bisogno di considerato artificio, per la qual cosa chiamiamo machina quella parte d'essa consideratione. &lt;expl&gt; Onde la cosa, non vinta ad esser trasportata rimane in quello di dentro. Et perché sempre ciascuna cosa si promove al non esser vinta, et perché il termine del non esser mosso, lo fa l'andare al mezo: percioche solo il centro sta fermo, è necessario che tutte le cose in questo siano congregate. / IL FINE DELLE MECHANICE D'ARISTOTELE. 

&lt;[G]r&gt; DECHIARATIONI / SOPRA LE MECHANICE / D'ARISTOTILE / VOLGARIZZATE. / [typographer's mark] / IN MODONA. / [linea tipografica] / Appresso Andrea Gadaldino. 1574. 

&lt;G2r-K2r&gt; Dechiarationi / de i luoghi più difficili, / citati secondo l'ordine et numero dei / capitoli et delle petitioni. &lt;inc&gt; Secondo natura) come fulmini tempeste terremoti et simili effetti naturali, i quai, molte volte portano tanta maraviglia a quelli che ignorano le cause loro, che sono tenuti prodigii et miracoli. &lt;expl&gt; necessariamente adunque rimane in quello di dentro et da quello ridotta finalmente nel mezo, il quale è dalla natura ordinato per quiete, et è riposo di tutte le cose. / Il fine delle dichiarationi. </text>
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