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              <text>&lt;†2r-†3r&gt; ALL'ILL.mo ET REV.mo SIG.re, / IL S. DON FERDINANDO, / Gran Cardinale dei Medici; / ALESSANDRO PICCOLOMINI. &lt;inc&gt; Havendo io tradotto la Poetica d'Aristotele, et aggiuntole qualche lume di più, oltra quello che le è stato dato dagli altri, con alcune mie Annotationi, Illustrissimo et Reverendissimo Signore, et havendo l'una et l'altra fatiga dedicato a V.S. Illustrissima et Reverendissima, ella, quanto alle cagioni ch'alle due prime di queste cose m'habbiano indotto, potrà, volendo, conoscer in quello ch'io ne scrivo ai lettori. &lt;expl&gt; si come Dio grandissimo non ricerca dai suoi fedeli più oltra di quello, che sia lor possibile. Et di tanto humilmente la prego et con ogni devoto affetto d'animo le bacio la mano; pregando nostro Signor che le conceda ogni giorno maggior felicità. Di Siena, il dì 20 di Aprile 1572. 

&lt;†3v-††3v&gt; ALESSANDRO / PICCOLOMINI / a i Lettori. &lt;inc&gt; Non sarà forse fuor di proposito (discreti et benigni lettori) he havendo io tradotto in nostra lingua la Poetica d'Aristotele, et commentatola alquanto per modo d'annotationi, dell'una et dell'altra impresa insieme io più brevemente ch'io posso ragioni alquanto. &lt;expl&gt; Et perché tra voi non connumero io già mai persona, che maligna sia, confido, che voi in ricompensa di questa mia affettuosa volontà, mi difenderete sempre da chi solo si diletti di biasmare et di malignare. Dio nostro Signore vi doni continuamente ogni felicità. 

&lt;††4r-[††8]v&gt; DELL'ANNOTATIONI / DI M. ALESSANDRO / PICCOLOMINI, / NEL LIBRO DELLA / Poetica d'Aristotile; / IL PROEMIO. &lt;inc&gt; Havendo io fatto resolutione di porre in charta alcuni avvertimenti et annotationi a maggior aprimento di quella parte della Poetica d'Aristotele, che ci è rimasta, ho giudicato esser cosa convenevole il dire innanzi alcune cose brevemente per modo di prefatione, le quali possin esser utili all'intelligentia di quello che s'ha poi da dire. &lt;expl&gt; dove che della poesia et natura sua, questo non avveniva. Et tanto volendo io che mi basti haver detto per modo di prefatione di questo libro, sarà bene ch'all'Annotationi da me fatte in esso, horamai diam principio. 

&lt;1-422&gt; ANNOTATIONI / DI M. ALESSANDRO / PICCOLOMINI. / Nel Libro della Poetica d'Aristotele; / CON LA TRADVTTIONE DEL / medesimo Libro, in lingua Volgare. / &lt;text&gt; &lt;inc&gt; LA PARTICELLA PRIMA. Della Poetica, così d'essa, come delle spetie sue, qual natura et forza habbia ciascheduna di loro, et in che maniera faccia di bisogno d'intessere et compor le favole, acciò che nel suo ben essere si truovi la poesia &lt;comm&gt; &lt;inc&gt; Annotationi nella prima particella. Tutti coloro che hanno scritto sopra di questo libro della Poetica d'Aristotele et che son venuti in mano mia, convengono concordevolmente in volere che in questa prima particella si contenga il proemio di questa opera. &lt;text&gt; &lt;expl&gt; La particella centesima quinquagesima settima. Della tragedia adunque et dell'epopeia, così di esse, come delle spetie et delle parti loro; et di quante ancora elle siano, et della differentia che tra di loro si ritruovi et parimente delle cagioni che le rendino o perfettamente o imperfettamente fatte, et appresso di questo delle obbiettioni et dei discioglimenti che occorrer possono, siano a bastanza le cose che fin qui si son dette. &lt;comm&gt; &lt;expl&gt; cioè della tragedia et dell'epopeia et delle parti et differentie oro; et delle obbiettioni et scioglimenti d'esse, né d'altre spetie della poesia fa parola alcuna, delle quali nondimeno nel proemio propose di trattare come quivi annotato et dimostrato haviamo. IL FINE DELLE ANNOTATIONI DI MESSER Alessandro Piccolomini, nella Poetica d'Aristotele. TRADOTTA ANCOR DAL MEDESIMO / in lingua Volgare.</text>
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3. preamble to the work ('proemio'), ††4r-[††8]v.</text>
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&lt;68r-73r&gt; &lt;inc&gt; So bene ciò che dice Simplicio nel com. del primo della Fisica e Siriano nel com. che fece in alcuni libri della Metaf. D'Arist. in difesa d'Empedocle, il che è anco accennato dal Pat. in questo luogo, se bene egli non si degna proporne gl'autori: ma so ancora, che altro è sporre i sentimenti veri e propri de scrittori, altro è con allegorie e con mistiche interpretationi storcer quelli in altro sentimento, et a suo capriccio. Onde disse Plutarco [in fabulis etiam quae maxime vituperantur, quas allegoriis etc. non nulli alio detorquent] perché qual autore scrisse mai così scioccamente e senza giuditio il cui parere con certi figmenti e storte interpretationi non possa esser tirato ad una apparenza di probabil ragione? Et anco incidentemente tal'hora alla veritade stessa? &lt;expl&gt; Perché non so anco ben vedere com'ella riguardi l'Allegoria, essendo che le sconvenevolezze che si possono emendare e coprire col senso allegorico tanto sono tollerabili in un reo poeta, quanto in Omero, non valendo più la ragione per questo, che per quello in quanto a questa parte, ma perché le molte imperfettioni d'un reo poeta fanno imperfetto tutto 'l poema, quindi è che una sola imperfettione d'un buon poeta si cuopre con le molte perfettioni &lt;73r&gt; di tutto 'l poema, però in questo si fa quel difetto tollerabile in quello no! Ma ritornando al Patricio, doppo così lunga corsa, dico etc. </text>
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                <text>De la institutione di tutta la vita de l'homo nato nobile e in città  libera. Libri X in lingua toscana. Dove e peripateticamente e platonicamente intorno a le cose de l'ethica, iconomica, e parte de la politica, è raccolta la somma di quanto principalmente pò_ concorrere a la perfetta e felice vita di quello composti dal s. Alessandro Piccolomini, a benifitio del nobilissimo fanciullino Alessandro Colombini, pochi giorni innnazi nato; figlio de la immortale mad. Laudomia Forteguerri. Al quale (hauendolo egli sostenuto a battesimo) secondo l'usanza de i compari de i detti libri fa dono.</text>
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                <text>De la institutione di tutta la vita de l'homo nato nobile e in città  libera. Libri X in lingua toscana. Dove e peripateticamente e platonicamente intorno a le cose de l'ethica, iconomica, e parte de la politica, è raccolta la somma di quanto principalmente pò_ concorrere a la perfetta e felice vita di quello composti dal s. Alessandro Piccolomini, a benifitio del nobilissimo fanciullino Alessandro Colombini, pochi giorni innnazi nato; figlio de la immortale mad. Laudomia Forteguerri. Al quale (hauendolo egli sostenuto a battesimo) secondo l'usanza de i compari de i detti libri fa dono.</text>
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              <text>&lt;Aiir-Aiiiv&gt; ALL'ILL(ustrissi)mi E ESCELL(entissi)mi SIGNORI / Il Signore Marchese del Vasto, e la Signora / Marchesa sua Consorte. / Ottaviano Scotto. &lt;inc&gt; Posandomi io questo gennaro non so che giorni, nel tornar di Milano in Verona (illustrissimi e escellentissimi signori miei) e trovandomi alcuna volta la sera in luogho, dove in una corona honorata di gentilhomini, molto nobili e molto dotti &lt;expl&gt; d'odir ragionarla non già, in che intendo ch'ella è maravigliosa, parsemi la sua bellezza tale, che io non mi ricordo d'haver veduta mai la maggiore. Le V.S. Illust. vivin sane e felici. Di Venetia il dì XVI di Marzo 1542.

&lt;Aiiiir-[Avi]r&gt; A LA NOBILISSIMA E BELLISSIMA / Madonna la molto virtuosa Mad. LAVDOMIA / Forteguerri de Colombini. Commare Hono- / ratissima e Osservandissima. / Alessandro Piccolomini S.S.S. &lt;inc&gt; Mi stava quest'autunno passato, un dì fra gli altri, sì com'ero solito su 'l mezo giorno di fare, nel giardin mio, sott'una verdura intessuta d'edera, in me medemo raccolto. &lt;expl&gt; Dappoi che io scrissi la presente, ho fatta nuova resolutione di non mandarvi per hora sennò X libri di questa opera: riserbando i cinque ultimi dove de la Politica si ragiona, fin a questa estate per alcune cagioni che non importa di raccontare. 

&lt;+r-[+4]v&gt; LA TAVOLA DI QVELLE COSE / che si contengano ne la presente opera. 

&lt;1r-&gt; DE LA INSTITVTIONE DE LA / felice vita de l'huomo nato Nobile, e in città libera. / Composta principalmente per la instruttione del / Nobilissimo fanciullo Alessandro Colom- / bini, figlio della bellissima Madonna / LAVDOMIA Forteguerri / à la medesima Madonna / LAVDOMIA. / LIBRO PRIMO. / &lt;1r-4v&gt; PROHEMIO. &lt;inc&gt; Da quel tempo in qua, che 'l puro splendore del vivo lume di tutte le cose, per il mezo dei vivacissimi raggi, che di calda virtute ardenti, uscir si veghano da gli occhi vostri &lt;expl&gt; Ma tempo è hormai che a questo mio intendimento, si dia principio col favor vostro. Fine del Prohemio.

&lt;5r-16v&gt; &lt;book 1&gt; LIBRO PRIMO / Cap. I. Dove si prova che l'homo habbia un fine ultimo / in cui consiste la sua felicità. &lt;inc&gt; Dovete sapere (bellissima Madonna Laudomia) che sì come in tutte l'altre cose, è un appetito naturale del proprio lor bene, come ultimo lor fine, a l'acquisto del qual bene ogni loro operatione indirizano. &lt;expl&gt; affermandovi che per quella non solo huom felice è per diventare, ma anchora gli sarà mezo di farlo un poi de i beati spirti del cielo. Fine del primo libro. 

&lt;17r-215v&gt; &lt;books 2-9&gt;

&lt;216r-&gt; &lt;book 10&gt; DE LA INSTITVTIONE DE LA / felice vita de l'huomo nato Nobile, e in città libera. Com- / posta principalmente per la instruttione del No / bilissimo fanciullo Alessandro Co / lombini, figlio della bellissima Mad. / LAVDOMIA Forteguerri / al medesimo ALES- / SANDRO. / LIBRO DECIMO. / Cap. I. Come prohemio del decimo libro e de l'età atta a tor consorte. &lt;inc&gt; Con questa institutione che io fo de gli anni vostri (Alessandro nobilissimo) già mi veggio arrivato a l'anno trigesimo de l'età vostra. &lt;expl&gt; Ma de le virtù e belle parti di sì gran donna, ad altro tempo, se me ne bastarà l'animo, mi riserbo di ragionare; onde lasciando questo per hora, a 'l discorsco che io dico di sì gran donna, e insiememente al seguente libro darò principio. Fine del decimo libro. </text>
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              <text>&lt;[a]v&gt; GLI DODECI DISCORSI / Poetici sono gli infra scritti.

&lt;a2r-v&gt; ALL'ILLVSTRISSIMO S. / ABBATE / &amp; Chierico di Camera / IL SIGNOR / Federico Cornaro. &lt;inc&gt; Pensando fra me stesso a ch'io dovessi consecrar questi piccioli miei studi di arte di poesia, seme eletto dal grande Aristotile, mi venne subito nell'animo che a niun altro personaggio meglio si convenissero che all'illustrissimo signor Federico Cornaro &lt;expl&gt; Et benché il dono mio sia debole et forse poco degne delle mani e della protettion vostra, spero non di meno che con buona sua fortuna vi debba comparer davanti, et che vi appagherete solo di tanto, che per più non poter fo quanto io posso. Faustino Summo.

&lt;1r-v&gt; A Benigni Lettori. &lt;inc&gt; Molte belle et ingegnose considerationi son state fatte fin hora da dotti huomini intorno alle cose lasciateci scritte da Aristotele nella Poetica. Onde potrebbe forse parer soverchio il voler pensare di aggiungervi nuovi Discorsi. &lt;expl&gt; Et così in questo duodenario numero finiranno i miei discorsi. I quali se recheranno qualche buon frutto a i studiosi della poesia ben sarà, et alhor confesserò di haver conseguito il frutto et l'usura delle presenti mie operette, caso che no la mia buona volontà, et l'ottima mia intentione dovran esser bastevoli. Faustino Summo. 

&lt;2r-15r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Benedetto Dottori. / discorso primo. &lt;inc&gt; Disputano tra di loro M. Mag. S. Benedetto hon. i più de gli interpreti della Poetica di Aristotile et ad altre commode occasioni ancor altri dottissimi ingegni intorno al fine generale della poesia. &lt;expl&gt; Et per ciò concludiam che 'l diletto non è fine della poesia, ma l'utile. 
&lt;15v-20v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Mussato. / discorso secondo.
&lt;21r-27r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Cesare Cremonino. / discorso terzo.
&lt;27v-36r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Antonio Querengo. / discorso qvarto.
&lt;36v-41r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Hieronimo Zacco. / discorso qvinto.
&lt;41v-47r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Pigna. / discorso sesto.
&lt;47v-55r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clariss. Signor Donato Moresini. / discorso settimo.
&lt;55v-60v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. Andrea Moresini. / discorso ottavo.
&lt;61r-69v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Sig. Cortese Cortesi. / discorso nono.
&lt;70r-72v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Alli Magnifici Sig. Ingolfo e Schinella de Conti. / discorso decimo.
&lt;73r-85r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. B.G. / discorso vndecimo.
&lt;85v-93v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Illustriss. &amp; Reuerendiss. / A.L. / discorso dvodecimo. &lt;inc&gt; Per certo molto mal volentieri soglio io partirmi dal commune et general delle arti per dover poi passar a ragionar delle opere de i privati et particolari artefici. &lt;expl&gt; Il Mondo poi che altro è egli se non il Vulgo ignorante, al cui perverso giuditio non s'ha a commettere i meriti et i demeriti delle opere e de i poemi, ma a gli artefici, et a i buoni artefici, e tra questi a ben pochi. Il fine. 

&lt;[Z2]r&gt; All'Eccellentissimo Signor / FAVSTINO SVMMO / In occasione de suoi Discorsi Poetici. &lt;inc&gt; Le Muse d'ogni invito a le parole. 
&lt;[Z2]v&gt; &lt;afterword on errors&gt; &lt;inc&gt; Discreti lettori io non noto quelli errori scorsi nel stampare, che sono facili ad esser avvertiti nel leggerli</text>
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              <text>&lt;2r&gt; &lt;prologue&gt; &lt;inc&gt; Essendo illustrissimo signor principe et serenissima reina cosa conveniente et ragionevole che tutti i sudditi dell'illustrissima eccellentia dell'uno et serenissima altezza dell'altra non solamente con l'animo si rallegrino et vi honorino grandemente in questo tempo di sì magnifiche et splendide nozze, ma etiamdio ne mostrino segni manifesti con l'opere esteriori. Di qui è che io ho giudicato esser ufitio mio il quale vi sono suddito ubligatissimo et fo professione di filosofia far un discorso di tutte le più nobili arti, delle dottrine morali, delle scientie specolative, et delle facoltadi istromentali, dimostrando qual sia il loro soggetto, et il lor fine, assegnando parimente a ciascuna la sua propria diffinitione. Et finalmente dimostrando che ordine o vero grado si convenga a ciascuna in una republica bene et giustamente ordinata, come tra tutte l'altre è questa (mercé di Dio dell'illustrissimo signor duca et al presente dell'illustrissima eccellentia vostra et di sua serenissima altezza). Et tutto questo farò hoggi vome filosofo non già per ricordare a quelle quanto dee esser loro a quore [sic] essa filosofia, ogni dottrina arte et facoltà istromentale che quanto a ciò sa benissimo ognuno che non occorre: ma sì bene per infiammare l'animo di ciascuna persona giuditiosa et ben costumata a honorarvi sopremamente a rallegrarsi et finalmete &lt;2v&gt; a disiderare che iddio vi mantenga felici lungo tempo. Havendo per questo mio discorso compreso di quanta importanza et di quanto honore siano a chi esercita le nobili arti, dottrine morali, scientie speculative et le facoltadi istromentali, le quali tutte con il favore di V.E. Illustrissima et di sua serenissima altezza sono per fiorire più l'un dì che l'altro. Ma cominciamo horamai a dar principio al sopradetto Ragionamento. / 

&lt;2v&gt; &lt;inc&gt; La suprema cagione dalla quale dipende il tutto essendo la stessa bontà, la volse spiegare et comunicare a tutte le creature, essendo la somma sapientia perciò che l'ufitio del savio è porr'ordine et misura a tutte le cose. Di qui è che ella diede l'esser suo et la vita a tutte le creature dell'universo diversamente come piacque a sua maestà; et ricercandosi dove dee essere un ordine, gli estremi et il mezzo che gli congiunga insieme. &lt;36v&gt; &lt;expl&gt;  Et me minimo servo di vostra illustrissima eccellentia et di sua serenissima altezza, ha infiamato et mosso a comporre questa opera, a cagione che io mostrasse a ciascuno quanto vi dee sommamente honorare et quanto io con tutte le potentie cognoscitive dell'animo mio v'osservi v'honori et desideri di servirle sempre. Esso iddio datore d'ogni potestà come d'ogni altri bene le mantenga felici lungo tempo. Et di quelle nasca cotal prole nella quale risplendano le divine vertudi de Padri et delle madri et delli altri antecessori dell'Illustrissima famiglia de Medici et della Reale et imperiale casa d'Austria, a cagione che Iddio in quelle sia sempre lodato et honorato, la patria fiorisca sempre di pietà, di iustizia et di tutte l'altre vertudi, et elleno vivano gloriose, così ne suoi successori come nelle memorie de buoni et de savi. </text>
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              <text>&lt;*iir-[*iv]v&gt; AL GENTILE ET / Cortese Lettore / Francesco Verini, il secondo. &lt;inc&gt; Per ch'io so benigno et giudicioso lettore, molti essere gl'invidiosi et quelli, i quali più pronti sono a biasimare, che a lodare qualunche di far giovamento ad altrui s'affatichi, ancora che dovessero et siano tenuti di fare il contrario, se volessero risguardare all'immortalità della gloria di loro stessi, et al beneficio comune. Di qui è che mi piace render ragione perch'io mi sia messo a comporre questa opera nella nostra volgare et Fiorentina favella, et finalmente a mandarla alla stampa. / Quanto al primo, vedendo io che alla felice et gloriosa venuta di sua Altezza, cia</text>
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              <text>sì è adorna della più bella et maggiore vertù, che sia, che è la Pietà. Né d'altronde è nato in me questo desiderio, che dalla bontà di loro Eccell. Illustriss. et di sua Sereniss. Altezza, et dal volermi ancora mostrare in qualche parte grato degl'infiniti benefici et favori che la casa mia (gl'huomini della quale per lo più hanno atteso alle lettere) ha ricevuti da quelle, come ognun sa, et particolarmente il non manco buono che dotto M. Francesco Verini, et io nipote suo. De' quali beneficii et favori racconterei qui buona parte, se non fossero noti a tutti, et se io non dubitasse che ciò mi fosse attribuito a vanagloria. Le cagioni poi, le quali m'hanno indotto a fare questa opera più tosto in lingua nostra, che in lingua latina sono molte: l'una è per essere io a quella più obligato, come più propria che la Latina et a me natia; l'altra per essere et a ragione tenutone in questi tempi </text>
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              <text> molto conto in Firenze et fuori; et finalmente per far giovamento a molti della mia patria et a forestieri, i quali impediti da honeste et giuste cagioni, non hanno potuto attendere alla lingua Latina, et nondimeno sono d'animo gentile, et desiderosi di intendere quello che faccia loro di mestiero per potere poi più sicuramente indirizare per la via delle vertù loro stessi et le loro famiglie: il premio delle quali vertù è l'immortalità della gloria et in questa vita mortale la tranquillità dell'animo. [...] Dell'opera stessa non ne dirò altro se non che io ho cerco di porre innanzi agl'occhi di tutti, tutti gl'esercizii, dichiarando el loro soggetto, el loro fine, et quello che ciascuno si sia, et così l'ordine et la precedenza in fra di loro: cose veramente molto difficili a ogni alto et dotto intelletto, et che havesse tempo da pensare et discorrere, et non da me, che sono di mediocre ingegno, di manco sapere, et occupatissimo nella cura di tanta mia famiglia, et nell'ufficio ch'io di interpretare Aristotile, il quale non meno fa professione di essere stretto et oscuro nel suo dire, che d'insegnare le cose per le loro proprie cagioni, et con un ordine maraviglioso, per</text>
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              <text>ciò dove io habbia mancato scusimi la difficoltà della materia, et il poco tempo che io ho, et se pure alcuno mi volesse riprendere, riprendami di poca dottrina, ma non già di poco desiderio ch'io habbia di giovare ad altrui. Vivi felice per te et per gli altri, la qual cosa ti verrà fatta, se tu vorrai più tosto fare professione di imitare che s'ingegna d'operare vertuosamente, che di riprenderlo. 

&lt;p. 1-148&gt; &lt;inc&gt; Essendo illustrissimo et eccellentissimo prencipe et serenissima reina cosa conveniente et ragionevole che tutti i soggetti dell'illust. eccellenza dell'uno et serenissima altezza dell'altra non solamente con l'animo si rallegrino et vi honorino grandemente in questo tempo di sì magnifiche, splendide nozze et reali, ma etiandio ne mostrino segni manifesti con l'opere esteriori. &lt;expl&gt; altro non mi resta a fare se non pregare la sua immensa bontà, che delle sue grazie et dei </text>
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              <text> suoi tesori, e in particolar si voglia degnare di arricchire l'E.V.I. et sua Sereniss. Altezza di feconda et generosa prole, e 'nsieme col gran duca suo padre et co' suoi fratelli et con tutti i suoi, conservarvi lungamente alla Patria; che non meno che io mi faccia, dalla Real famiglia de' Medici et dall'Altissima casa d'Austria attende dopo Dio ogni commodo, ogni bene et ogni contento. Il fine. 

&lt;[K3]r-[K4]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, / Che si contengono nel presente libro.</text>
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              <text>DISCORSO DI / M. FRANCESCO / DE VIERI / Cognominato il Verino / Del soggetto, del Numero, dell'Vso, et della Digni / ta et Ordine degl'habiti dell'animo, cioè del / l'Arti, Dottrine morali, Scienze spe / colatiue, e facoltà stormentali. / Allo Illvstriss. Et Eccellentiss. / S. Don Francesco de' Medici Prencipe di / Fiorenza &amp; di Siena, &amp; Alla Ser. Regina / Giovanna D'Avstria / Sua Consorte. / [fleur-de-lis] / In Fiorenza, appresso i Giunti / MDLXVIII. / con licenza e privilegio. </text>
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              <text>1. preface to the readers, ff. *iir-[*iv]v;
2. printing licence, p. 148;
3. alphabetical index of subjects, ff. [K3]r-[K4]v;
4. table of errors, f. [K4]v.</text>
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