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              <text>&lt;[*2]r-[*3]v&gt; ALESSANDRO / PICCOLOMINI / AI LETTORI. / A quelli cioè, che per natura benigni et discreti, non per maligna volontà di riprendere, ma per honesto desiderio di sapere, et d'haver diletto, soglion legger gli scritti altrui. &lt;inc&gt; In questa mia traduttione della Retorica d'Aristotele, benigni et discreti lettori (che per persone d'altra qualità non mi soglio io metter a scrivere) io mi persuado non essermi necessaria molto lunga prefatione, perché il Prohemio, over la prefatione che fu da me posta nella Parafrase del primo libro di questa Retorica fu da me fatta con anim ch'havesse da riguardare e esser capo, non solo nel primo libro, ma ancora negli altri due, ch'io haveva in animo di parafrizare. &lt;expl&gt; Et ho ferma speranza che voi, quanto manco fortificato d'aiuto esterno vedrete questo mio libro tanto più mossi quasi a compassione, vi guardarete come generosi et magnanimi di morderlo, o lacerarlo. Vivete felici. Di Siena, il dì XX d'Agosto M.D.LXVIII. 

&lt;[*4]r&gt; Avertimenti a lettori &lt;notes on errors occurred&gt; 

&lt;1-507&gt; PIENA, COPIOSA, / ET LARGA PARAFRASE / DI M. ALESSANDRO PICCOLOMINI / Nel secondo libro della Retorica d'Aristotile. / CAPO PRIMO. / Del bisogno che ha l'oratore della notitia de gli affetti et passioni humane. &lt;inc&gt; Quai cose sieno quelle alle quali ha da tener l'occhio l'oratore cercando di lodare et di biasmare nel genere demonstrativo &lt;expl&gt; ma per ordin intendo io quello che han d'haver le parti integrali dell'oratione, come esordio, narratione, et simili; sì come al luogo suo pienamente dichiareremo. / Il fine della Parafrase di M. Alessandro Piccolomini, sopra il Secondo Libro della Retorica d'Aristotele.

&lt;[508-509]&gt; LA TAVOLA DEI CAPI, / ET DIGRESSIONI DELLA / Parafrase di M. Alessandro / Piccolomini, / NEL SECONDO LIBRO / della Retorica d'Aristotele. 

&lt;[510]&gt; Errori della stampa da corregersi. </text>
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2. list of errors, f. [*4]r-v;
3. index of chapters, ff. Sss2v-[Sss3]r;
4. other list of errors, f. [Sss3]v.</text>
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              <text>1. epistle to the Grand Duke of Tuscany, Cosimo I Medici, ff. [1]r-[6]r;
2. index, ff. 268r-269v.</text>
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              <text>&lt;[1]r-[6]r&gt; Allo Ill.mo et Ecc.mo S.re Il S.re Cosimo de Me / di [sic] Duca di Firenze. / &lt;inc&gt; Havendomi Principe Ill.mo nell'anno passato posto dinanzi a gli occhi per oggetto di far qualche cosa che piacesse a vostra Ecc.za et insieme che fusse per giovare se non a tutti, almeno a quella più parte de gli huomini che per me si potesse, mi venne in animo di mettere in questa nostra lingua fiorentina la Rethorica del grande Aristotile, et sopra di ciò più volte pensando (quantunque ella fosse cosa da mettere in atto non molto agevole) conferito questo mio pensiero con alcuni miei amici intrinsechi, gli trovai di tal parere che non solamente non biasimarono, ma con persuasioni et con preghi mi confermarono in esso di tal maniera che niun'altra cosa giudicai poter fare per all'hora che più sodisfacesse a tutti generalmente. &lt;6r&gt; &lt;expl&gt; Questi dico tutti raccontati bastino a fare V. Ecc.tia per gloria immortale, et a far manifesto ad ogni huomo senza che altri lo gridi che beata sia quella gente che sotto il vostro nome sia retta. Al quale humilmente mi raccomando. Alli 2 di Dicembre M.D.XLVI. / E. V. D. I.llme / servitore bernardo segni. 

&lt;1r-89r&gt; &lt;book I&gt; &lt;1r&gt; Rethorica d'Aristotile Tradotta di Greca / in Fiorentina lingua per Bernardo Segni / allo Ill.mo et Eccell.mo S.or Dvca di / Firenze Cosimo de Medici. / &lt;inc&gt; La Rethorica è quasi che simile alla Dialettica trattando l'una et l'altra di cose tali, che in un certo modo possono comunemente da ogni huomo esser cognosciute. Et che non sono comprese sotto alcuna scienza determinata. Et di \\qui// nasce che tutti gli huomini in un certo modo dell'una et dell'altra partecipano, conciosia che e non si ritruovi alcuno che fino a un certo termine non sappia domandare, et rispondere et difendere et accusare. &lt;89r&gt; &lt;expl&gt; Stimeremo noi adunque bene fatto che voi o giudici stiate a quelle cose che voi con il giuro havete sententiato, et noi non vogliamo starvi? Et tutte quell'altre cose debbi qui dire, che direbbe uno che volesse amplificare; et quanto alle sedi senza artificio siesi detto abbastanza. 

&lt;89v-187v&gt; &lt;book II&gt; Libro secondo. / &lt;inc&gt; Nel libro primo habbiamo detto onde s'habbino a cavare i luoghi da persuadere, et da dissuadere, da biasimare et lodare, et da accusare et difendere. Et quali oppenioni et quali massime ci habbino da essere buone per provare le cose dette: perché da loro et di loro si fanno gli enthimemi da usare in ciascheduno genere di parlare. Ma per che la Rethorica è per fine del giudicio, conciosia che nel genere deliberativo si giudichi, et il genere iudiciale non sia altro che un giuditio. &lt;187r&gt; &lt;expl&gt; L'instanza ancora non è enthimema, ma sì come nella Topica dicemmo, è un dire una certa &lt;187v&gt; oppenione, onde si faccia chiaro, che la parte non ha conchiuso o che ella ha preso una fallacia. Et quanto alli essempi et alle sentenze, et a li enthimemi et finalmente quanto s'appartiene a le cose, che sono nel discorso, onde, dico, noi possiamo abbondarne et qualmente noi possiamo solverle, siene stato detto da noi insino a qui a bastanza. Et restici hora a dire della locutione et dell'ordine. 

&lt;188r-257v&gt; &lt;book III&gt; Libro Terzo. / &lt;inc&gt; Perché di tre cose debbe considerare chi tratta del modo del dire, una è donde si possino acquistare le fedi; et l'altra è circa l'elocutione: et la terza è circa la dispositione delle parti dell'oratione, della prima parte, cioè dell'acquistarsi fede habbiamo noi detto di sopra, et ancora da quante cose ella s'acquisti, cioè che ella s'acquista da tre, et habbiamo detto di che natura sieno queste tre cose; et la ragione perché elle sono tre, et non più. &lt;257r&gt; &lt;expl&gt; o vero voltandosi a giudici per via di domanda, et dire, che non v'è egli stato provato da me: et che v'ha provato la parte, o in che modo: o comparandole insieme &lt;257v&gt; o usando il modo naturale, cioè di raccontar le cose tue et di poi, se tu vuoi, dire disperse quelle de la parte avversa. La fine de la oratione sta bene senza alcuna coniuntione  acciò che e paia un epilogo et non paia oratione. Io dissi. Voi havete inteso. Voi sapete. Date sentenza. 

&lt;[258]-[259]&gt; &lt;blank&gt;

&lt;260r-263r1&gt; &lt;annotations&gt; &lt;inc&gt; Per che e si possa meglio intendere da chi non ha cognitione alcuna di termini logicali, né Rethorici, però di sotto dirò brevemente che cosa sia silogismo, che cosa sia elenco, che enthimema, che essempio, che induttione, et che amplificatione. Di poi noterò con molta brevità alcuni proverbii di quelli che sono più oscuri. Né altro dichiarerò in questa traduttione. Rimettendomi a quelli scritti che per dichiaratione di lei sono stati fatti, o che sieno per farsi: per che io ho fatto professione di tradurre la Rethorica et non di commentarla. // Il Silogismo è un discorso fatto per provare una cosa, et fassi con tre termini in questo modo: volendo provare che ogni huomo habbia la ragione, dirò così: &lt;260v&gt; Ogni animale che discorre ha ragione. Ogni huomo è animale che discorre. Adunque ogni huomo è animale che ha ragione. &lt;Seguono, con varianti rispetto al testo a stampa: silogismo elenco, l'enthimema, induttione, essempio, amplificatione&gt; &lt;262v&gt; &lt;expl&gt; Et a rovescio. Costui era ricchissimo, et da ogni banda gli abbondavano i guadagni, et trovavasi senza heredi con tutto ciò a uno che gli haveva già salvato la vita, et che si trovava in bisogno &lt;263r&gt; grandissimo non seppe egli et non volse aiutarlo in cosa che non era però di molto valore. &lt;cf. printed edition, f. 142v&gt; 

&lt;263r-265v&gt; Proverbii &lt;inc&gt; c. 32. Brutto è il troppo indugio senza frutto. / Questo è un verso di Homero che è venuto in proverbio detto contra quelli che lungo tempo affaticatisi in una cosa non ne conseguiscono il fine. &lt;265v&gt; &lt;expl&gt; Troia non si lamenta de Corinthi. Con questo verso si vitupera la dappocaggine di certi, che in tal maniera si portano nelle loro imprese che il nimico non habbia da dolersi di loro. Questo medesimo verso Plutarco nella vita di Dione altrimenti l'interpreta. Ma la prima mi par più accomodata al testo.

&lt;266-267&gt; &lt;blank&gt;

&lt;268r-269v&gt; Tavola</text>
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              <text>&lt;*iir-[*vi]r&gt; ALLO ILLVSTRISS. / ET ECCELLENTISS. S. / &amp; Pad. mio il S. COSIMO / dei Medici Duca di / Firenze. &lt;inc&gt; Havendomi Principe Illustrissimo nell'anno passato posto dinanzi agli occhi per oggetto di far qualche cosa, che piacesse a V. Ecc. et insieme che fusse per giovare se non a tutti, almeno a quella più parte degli huomini, che per me si potesse, mi venne in animo di mettere in questa nostra lingua Fiorentina la Rettorica del grande Aristotile. &lt;expl&gt; Onde ella non pur con le sante leggi prohibisce i brutti costumi, ma con lo essempio di se maggiormente dimostra qualmente debbono esser fatti gli huomini honesti. Questi, dico, raccontati bastino a fare V.Ecc. per gloria immortale et a far manifesto ad ogni huomo (senza che altri lo gridi) che beata sia quella gente, che sotto il vostro nome sia retta. Al quale humilmente mi raccomando. Agli X di Gennaio MD XLVIII. D.V. Eccell. Illustriss. Servitor Bernardo Segni.

&lt;1-84&gt; DELLA RETTO- / RICA D'ARISTO- / TILE / LIBRO PRIMO. &lt;inc&gt; La Rettorica ha similitudine con la Dialettica, trattando l'una et l'altra di cose tali, che in un certo modo si possono intendere communemente da ogni huomo: et che non son comprese sotto alcuna scienza determinata. Et di qui nasce che tutti gli huomini in qualche modo dell'una et dell'altra partecipano. &lt;expl&gt; stimeremo noi adunche ben fatto, che voi, o giudici, stiate a quelle cose che con il giuro havete sententiato, et noi non vogliamo starvi? Et tutte quell'altre cose debbi qui dire, che direbbe uno che volesse amplificare. Et quanto alle fedi senza artificio siesene detto a bastanza.

&lt;85-173&gt; LIBRO SECONDO &lt;inc&gt; Nel libro primo habbiam detto, onde s'habbino a cavare i luoghi da persuadere, et da dissuadere, da biasimare, et lodare, et da accusare, et difendere; et medesimamente habbiam detto quali oppinioni et quai massime ci habbino a esser buone per provare le cose dette &lt;expl&gt; One ciò è, noi possiamo abbondarne, et onde noi possiamo solver gli argomenti, siane stato detto da noi insino a qui a bastanza. Et hora restici a dire della locutione et dello ordine. 

&lt;174-237&gt; LIBRO TERZO &lt;inc&gt; Perché di tre cose debbe considerare chi tratta del modo del dire: una è donde si possino acquistare le fedi; l'altra circa la locutione, et la terza circa la dispositione delle parti della oratione. Della prima parte, che è intorno allo acquistarsi fede, ho io detto di sopra &lt;expl&gt; O comparandole insieme, o usando il modo naturale, cioè di raccontare le cose tue: et di poi, se tu vuoi, dir disperse quelle della parte avversa. La fine dell'oratione sta bene senza alcuna coniuntione, accioch'e' paia uno epilogo, et non paia oratione. Io dissi. Voi havete inteso. Voi sapete. Date sentenza. 

&lt;238-270&gt; &lt;comm&gt; Dichiaratione sopra il primo capitolo. &lt;inc&gt; Se da principio, quando i' presi questa fatica di tradurre in questa nostra lingua la facultà oratoria scritta da Aristotile, mi fusse venuto nell'animo quello, che forse era ragionevole mi venisse di fare, cioè qualche dichiaratione alle parole del testo, non mi sarei condotto doppo l'intera traduttione di questa opera a scriverci sù. &lt;expl&gt; Nel qual luogo medesimamente ho lasciato di mettere alcune voci dal medesimo Boccaccio usate, per la ragione ch'elle non sono usate da nessuno, che sia Fiorentino; et le quali, mi rendo certo, ch'el Boccaccio istesso, s'e' fusse vivo, hoggi non userebbe. Che io nel vero mi sono ingegnato, seguitando il precetto dato da Aristotile in questo terzo libro, di parlare la mia lingua correttamente et con le miglior parole che io habbia in essa saputo scerre. 

&lt;271-275&gt; ALLO ILLVSTRISS. / ET ECCELLENTISS. S. / &amp; Pad. mio il S. COSIMO / de' Medici Duca di Firenze. &lt;inc&gt; Non fu da prima nel mio concetto, Illustrissimo Principe, inteso di mandar fuori la traduttion di questa opera, se bene come la Rettorica l'haveva ridotta nella nostra lingua vulgare, et ad alcuni amici miei fattala manifesta &lt;expl&gt; forse dico alli suoi dì, che ella vorrà vedere la forza, che habbia il poema tragico messo in atto con quegli ordini et con quei modi, che dagli antichi eron osservati: et mediante i quali Aristotile afferma nascer negli animi tranquillità et nettezza da ogni perturbatione. D.V. Eccell. Illustriss. Servitore Bernardo Segni. 

&lt;276-&gt; POETICA D'ARISTO / TILE TRADOTTA DI / Greco in lingua vulgar Fiorentina / Da Bernardo Segni / Gentil'huomo, &amp; Accademico Fiorentino. / Capitolo Primo. &lt;text&gt; &lt;inc&gt; Della Poetica et di lei et delle sue spetie, qual sia di ciascuna d'esse la forza; et qualmente debbino essere contessute le favole da chi vuole, che la poesia vi stia rettamente. &lt;comm&gt; &lt;inc&gt; Della Poetica et di lei. Cap. Primo. Nell'epositione di questa arte Poetica verrò tosto al particulare, non usandoci dentro (sicome fanno li più degli espositori) quelle cose, che per dichiaratione d'una facultà soglion mettersi innanzi; imperoché l'intento mio non è di farci commento, ma un po' di parafrasi accioché dagli men dotti ne sia intesa qualche parte, se non il tutto. &lt;text&gt; &lt;expl&gt; Del poema tragico adunche et dello heroico et delle spetie loro et delle lor parti et quante elle sieno, et in che cosa elle sieno differenti et delle cagioni che gli faccino buoni et cattivi, et delle obbiettioni et delle solutioni che alla Poetica s'appartengono siesene detto insin qui a bastanza. &lt;comm&gt; &lt;expl&gt; Et tanto basti per la breve espositione sopra a la Poetica, nella quale opera dico apparire ancora qualche mancamento, non già nelle materie, che si trattano in questo libro, perché tali sono assolute; ma perché promettendo il Filosofo di trattar della Commedia, et anchora perché nel libro III della Rettorica essendo da lui allegato di trattar de ridiculi, de' quali a pena ci tocca il nome; però, dico, conseguita ch'e' si possa conietturar facilmente, che per l'assoluta dottrina di tal facultà ci venga un altro libro a mancare. 

&lt;YYiiv-YYiiiv&gt; &lt;table of errors&gt;

&lt;[YY iv]r-[AAA v]v&gt; TAVOLA DELLE COSE / PIV NOTABILI DELLA / RETTORICA, ET / DELLA POETICA. </text>
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2. epistle to Cosimo I de Medici, pp. 271-275
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              <text>&lt;title-page&gt; Del Frastagliato Intronato // Brevissima dichiaratione della differen-/za ch'è tra il segno non necessario, il qua-/le è come l'universale verso il partico-/lare e 'l verisimile di cui parla / Aristotile nel secondo capo / del primo libro della / sua retorica.

&lt;14r&gt; &lt;inc&gt; Dubitano gl'interpreti della retorica d'Aristotile nel p.° lib. al secondo capo, secondo la divisione del Trapezontio, che cosa egli intenda per verisimile, che così seguendo sì come io credo Cicerone, piace alla maggior parte di traslatare la parola greca æikòj, et che cosa egli altresì intenda per segno non necessario; il qu(ale) sia come l'universale verso il particolare; et in somma qual sia la differenza, che è tra loro: conciosia cosa, che paia che sieno una cosa med(esim)a poiché così l'uno come l'altro non pruova necessariamente; et è non meno l'uno che l'altro di cosa più contenente verso un'altra che contien meno; et oltre a ciò si può, chi ben considera, non meno nel verisimile trovare, per dir così, segnamento, che nel segno, verisomiglianza. M. Aless.° Picc. nella sua parafrasi racconta molte opinioni d'altri; le quali egli danna tutte, et insieme dice il suo parere intorno a ciò. &lt;23r&gt; &lt;expl&gt; et oltre a ciò, tanto nell'un quanto nell'altro si truova certa cosa, che in certo modo dà indicio d'un'altra; ma in questa poi principalmente sono diversi e differenti; che nel verisimile quella cosa ch'è indicio d'un'altra va avanti a quella tal cosa, di cui ella è indicio; ma nel segno segue a lei, overo alla sua cagione.</text>
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Rhetoric</text>
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              <text>&lt;[a]v&gt; GLI DODECI DISCORSI / Poetici sono gli infra scritti.

&lt;a2r-v&gt; ALL'ILLVSTRISSIMO S. / ABBATE / &amp; Chierico di Camera / IL SIGNOR / Federico Cornaro. &lt;inc&gt; Pensando fra me stesso a ch'io dovessi consecrar questi piccioli miei studi di arte di poesia, seme eletto dal grande Aristotile, mi venne subito nell'animo che a niun altro personaggio meglio si convenissero che all'illustrissimo signor Federico Cornaro &lt;expl&gt; Et benché il dono mio sia debole et forse poco degne delle mani e della protettion vostra, spero non di meno che con buona sua fortuna vi debba comparer davanti, et che vi appagherete solo di tanto, che per più non poter fo quanto io posso. Faustino Summo.

&lt;1r-v&gt; A Benigni Lettori. &lt;inc&gt; Molte belle et ingegnose considerationi son state fatte fin hora da dotti huomini intorno alle cose lasciateci scritte da Aristotele nella Poetica. Onde potrebbe forse parer soverchio il voler pensare di aggiungervi nuovi Discorsi. &lt;expl&gt; Et così in questo duodenario numero finiranno i miei discorsi. I quali se recheranno qualche buon frutto a i studiosi della poesia ben sarà, et alhor confesserò di haver conseguito il frutto et l'usura delle presenti mie operette, caso che no la mia buona volontà, et l'ottima mia intentione dovran esser bastevoli. Faustino Summo. 

&lt;2r-15r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Benedetto Dottori. / discorso primo. &lt;inc&gt; Disputano tra di loro M. Mag. S. Benedetto hon. i più de gli interpreti della Poetica di Aristotile et ad altre commode occasioni ancor altri dottissimi ingegni intorno al fine generale della poesia. &lt;expl&gt; Et per ciò concludiam che 'l diletto non è fine della poesia, ma l'utile. 
&lt;15v-20v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Mussato. / discorso secondo.
&lt;21r-27r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Cesare Cremonino. / discorso terzo.
&lt;27v-36r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Antonio Querengo. / discorso qvarto.
&lt;36v-41r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Hieronimo Zacco. / discorso qvinto.
&lt;41v-47r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Pigna. / discorso sesto.
&lt;47v-55r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clariss. Signor Donato Moresini. / discorso settimo.
&lt;55v-60v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. Andrea Moresini. / discorso ottavo.
&lt;61r-69v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Sig. Cortese Cortesi. / discorso nono.
&lt;70r-72v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Alli Magnifici Sig. Ingolfo e Schinella de Conti. / discorso decimo.
&lt;73r-85r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. B.G. / discorso vndecimo.
&lt;85v-93v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Illustriss. &amp; Reuerendiss. / A.L. / discorso dvodecimo. &lt;inc&gt; Per certo molto mal volentieri soglio io partirmi dal commune et general delle arti per dover poi passar a ragionar delle opere de i privati et particolari artefici. &lt;expl&gt; Il Mondo poi che altro è egli se non il Vulgo ignorante, al cui perverso giuditio non s'ha a commettere i meriti et i demeriti delle opere e de i poemi, ma a gli artefici, et a i buoni artefici, e tra questi a ben pochi. Il fine. 

&lt;[Z2]r&gt; All'Eccellentissimo Signor / FAVSTINO SVMMO / In occasione de suoi Discorsi Poetici. &lt;inc&gt; Le Muse d'ogni invito a le parole. 
&lt;[Z2]v&gt; &lt;afterword on errors&gt; &lt;inc&gt; Discreti lettori io non noto quelli errori scorsi nel stampare, che sono facili ad esser avvertiti nel leggerli</text>
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              <text>&lt;[Z2]v&gt; In Padoua, Appresso Franc. Bolzetta. / Nella Stamparia di Lorenzo Pasquati, / Con Licenza de' Superiori. </text>
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              <text>1. index of 12 discorsi, f. [a]v;
2. epistle to Federico Cornaro, f. a2r-v;
3. foreword to the readers, f. 1r-v;
4. sonnet to the author by Rodolfo Pio Moieschino, f. [Z2]r;
5. afterword to the readers, f. [Z2]v.</text>
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              <text>&lt;a href="http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=10&amp;amp;i=25906"&gt;http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=10&amp;amp;i=25906&lt;/a&gt;</text>
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