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              <text>&lt;[*2]r-[*3]r&gt; &lt;inc&gt; Eminentissimo principe, quell'ambizioso contento che io avrei in prendermi l'onore di dedicare all'E.V. questa primizia de miei studi, mi vien purtroppo amareggiato dalla conscienza delle imperfezioni che in essa si scorgono. &lt;expl&gt; Supplicandone adunque umilmente l'E.V. con ogni più profondo ossequio le bacio inchinato il lembo della Sacra Porpora. 

&lt;pp. i-xxxi&gt; Discorso dell'iride e prima del miglior modo di filosofare. &lt;inc&gt; La quistione bellissima della natura dell'Iride è stata in molto buona forma da Aristotele trattata nel terzo delle Meteore; ma non hanno già li Peripatetici susseguenti inteso quale si fosse in quel luogo il sentimento del filosofo, e quale la forza del metodo da lui usato. &lt;expl&gt; Chi non fosse a pieno sodisfatto di questa dottrina, e vi trovasse cosa da opporre, veda di questa materia Renato des Chartes et il Gassendi nelle Meteore, et il P. Grimaldi Gesuita nella sua Fisico-Matesi De Lumine coloribus, et iride. 

&lt;p. n.n.&gt; Errori più importanti, e loro Correzione / nel Comento.

&lt;p. n.n.&gt; Lo stampatore al lettore. &lt;inc&gt; Sono scorsi molti errori in quest'operetta che te la renderanno forsi alquanto confusa e meno aggradevole.

&lt;pp. 1-108&gt; IL COMENTO / Sopra il Testo d'Aristotele / De Figura Iridis. &lt;inc&gt; Quod autem neque circulum etc. Doppo aver Aristotele ne' capi precedenti rintracciata l'essenza e la natura dell'Arco celeste, e mostrato che questo si produce qualora da una nuvola acquea, come da uno specchio, viene a gli occhi nostri riflessa, e ribattuta l'imagine del disco solare, indi poi avendo addotte le ragioni, perché tali colori e non altri in tal numero et in tal porzione [corr. ms. positione] fra loro situati &lt;expl&gt; Anzi una tale oscurità riconobbe nel Filosofo Averoè medesimo, e lo disse apertamente sopra questo trattato nell'encomio d'Aristotele, che comincia: Gloria sit etc. In particolare ove confessa, che molte cose non ha in-</text>
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              <text>teso: Verum est quod in verbis eius sunt multae res, quas Avempace non intellexit, neque nos nondum est [corr. ms. et] maxime in rebus, in quibus non pervenerunt ad nos dicta expositorum etc. E questo basti per la totale esposizione et interpretazione del testo propostoci. </text>
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              <text>&lt;IIr n.n.&gt; &lt;title-page with Della Rovere coat of arms&gt; I QVATTRO LIBRI / METEOROLOGICI / DI ARISTOTELE // TRADOTTI ED ESPOSTI / IN / LINGVA VOLGARE / DA / VITTORIO VENTVRELLI / DA VRBINO.

&lt;1r-v&gt; &lt;epistle&gt; Al Ser.mo sig. mio sig. e padrone singolariss. il sig. D. Francesco Maria Feltrio della Rovere duca VI d'Urbino. &lt;inc&gt; Hanno così dell'oscuro e del difficile, serenissimo signore e contengono speculationi così profonde i quattro libri meteorologici d'Aristotele ch'io senz'altro non havrei per me stesso havuto ardire di tradurli ed esporli nell'italiana favella, se dal Signor Conte di S. Angelo questa prossima estate non mi fosse stato detto che l'A.V. Non si sarebbe sdegnato di leggere per suo diporto se qualche fatiga havessi in pronto sopra o le Meteore o i Parvi Naturali; le quali parole, quasi stimoli e fiamme, in modo mi punsero e m'infiamarono ch'io smenticato della propria debolezza e molto maggiormente la virtù de suoi commandamenti (che tali sono anche i cenni) che le mie forze attendendo, immantinente mi posi dal bel principio a tradurre et ad esporre così bell'opra; alla quale senz'interrompere giamai l'intrapreso corso, ho di maniera l'affetto applicato e l'opera che (a Dio gratia) è già condotta a fine. Quindi io timido e ri</text>
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              <text>1v</text>
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              <text>verente insieme all'A.V. l'offero e dono, alla quale quasi prima che nato e per obligo e per elettione dedicai me stesso. Supplicandola per quella benignità che è sua propria anzi di riguardare alla grandezza dell'animo mio che alla bassezza, ch'alla povertà, ch'alla picciolezza dell'offerta. Onde per compimento del tutto resta solo che l'A.V. Serenissima mi conservi la sua gratia, e mi diffenda sotto la sua protetione: ch'io pregando et augurando tanto all'A.V. quanto al serenissimo prencipe e figlio ed a tutta la serenissima casa longhissima vita e la desiderata prosperità per fine humilissimamente l'inchino.
Humilissimo e fidelissimo servo e suddito Vittorio Venturelli. 

&lt;2r&gt; Sonetto dell'Auttore / Al Ser.mo Sig.r D. Francesco Maria Duca sesto d'Urbino / in dedicatione dell'opera. &lt;inc&gt; Questi de studi miei figli e sudori

&lt;3r-4v&gt; &lt;prologue&gt; Proemio al discreto lettore. &lt;inc&gt; Forsi a molti parerà strano e maraviglioso che io prima degli altri tutti habbia osato di traddurre ed esporre nella nostra italiana favella i libri meteorologici d'Aristotele &lt;expl&gt; Gradischino dunque la presente scrittura ed in breve aspettino i Parvi Naturali ed con largo e diligente commentario sopra il libro della Generatione degli animali. State sani.  

&lt;accessus&gt; &lt;5r-8v&gt; De libri acromatici et esoterici &lt;9r-11r&gt; Dell'auttore &lt;11r-13v&gt; Del soggetto de libri meteorologici &lt;13v&gt; Dell'intentione &lt;14r&gt; Della continuatione &lt;14r-v&gt; Dell'inscrittione &lt;15r-17v&gt; De gli espositori

&lt;18r-128v&gt; &lt;book 1&gt;
&lt;18r&gt; &lt;title-page&gt; IL / PRIMO LIBRO / METEOROLOGICO / D'ARISTOTILE // TRADOTTO ED ESPOSTO / IN LINGVA VOLGARE / DA / VITTORIO VENTVRELLI / DA VRBINO
&lt;19r&gt; Il primo libro delle Meteore d'Aristotile tradotto ed esplicato nella volgar lingua da Vittorio Venturelli d'Urbino. / Cap. primo. / Tradottione del testo &lt;inc&gt; Dunque delle prime cagioni della natura e d'ogni moto naturale: di più delle stelle ben ordinate secondo il moto superiore e de corporali elementi e quanti e quali siano e della sgambievole [sic] mutatione loro e della generatione e corrotione in universale s'è detto prima. Ci resta per anche di questo metodo a considerar quello che tutti gli antichi chiamavano Meteorologia. &lt;comm&gt; Spositione. &lt;inc&gt; Volendo il prencipe de filosofi Aristotile incominciare nel presente libro a discorrere delle Meteore, cioè di quelle cose che nella parte più sublime dell'aere avvengono e constano come di materia di acqua e di terra, dalla virtù del calore in alto portate (che tale è l'interpretatione della voce greca meteorologico). &lt;128v&gt; &lt;expl&gt; Si sono addotte le cagioni delle mutationi de mari, de fiumi de fonti, e delle mutationi della terra, hora [seva] hora oppressa dall'acque. / Il fine del p° libro delle meteore d'Aristotele. 

&lt;129r-278v&gt; &lt;book 2&gt;
&lt;129r&gt; &lt;title-page&gt; IL SECONDO LIBRO / METEOROLOGICO / D'ARISTOTILE // TRADOTTO / ED ESPOSTO IN / LINGVA VOLGARE / DA / VITTORIO VENTVRELLI / DA VRBINO 
&lt;130r&gt; Il secondo libro meteorologico d'Aristotele / Tradotto ed esposto in lingua vuolgare / da Vittorio Venturelli d'Urbino. / Cap. primo. / Traduttione del testo. / &lt;inc&gt; Ma del mare e qual sia la sua natura e per che cagione tanta moltitudine d'acqua è salata. Ma di più diciamo della sua generatione da principio. &lt;130v&gt; &lt;comm&gt; Spositione &lt;inc&gt; propose il filosofo nel libro già da noi dichiarato di voler trattare di venti; il qual discorso fu posposto per la necessaria occasione, nata di ragionare de fiumi e de fonti. &lt;278v&gt; &lt;expl&gt; Ecco dunque o serenissimo signore com'io, per virtù de suoi cenni, che meco sono efficacissimi commandamenti, ho condotto a fine la traduttione e l'espositione del 2° libro meteorologico, ed in breve a Dio piacendo, in virtù della sua protettione, serà compito anche il rimanente dell'opera.

&lt;279r-365r&gt; &lt;book 3&gt;
&lt;279r&gt; &lt;title-page&gt; IL TERZO / LIBRO / METEOROLOGICO / D'ARISTOTILE // TRADOTTO ED ESPOSTO / IN LINGVA VOLGARE / DA / VITTORIO VENTVRELLI / DA VRBINO 
&lt;280r&gt; Il terzo libro meteorologico / Tradotto ed esposto in lingua vuolgare / da Vittorio Venturelli di Urbino. / Breve proemio. &lt;inc&gt; Intorno al cominciamento del 3° libro è qualche discussione fra gl'interpreti, poiché alcuni non approvano che 'l suo principio sia dal trattato de lampi e de tuoni, non giudicando verisimile ch'egli si habbia da cominciare dalle procelle e da fulmini; avvengache si spezzi e s'interrompa così l'ordine delle materie intraprese. Alcuni altri all'incontro contendono e vogliono che 'l principio sia dove communemente si mette, essendo che la longhezza e la brevità di quelli assolutamente dal volere di chi scrive dipenda, e non da nessun altro motivo. Ma noi, poiché quanto alla verità delle cose poco importa, anzi nulla, se in quel modo o in quello il fatto passi, attenderemo all'ordine ed al cominciamento communemente seguito, lasciando ch'altri in tali materie inutili con più lunghe digressioni consumi il tempo; il che tanto più volontieri facciamo, poiché anche Alessandro, Olimpiodoro ed Averroè, e i più famosi interpreti </text>
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              <text> senza difficoltà prendono il cominciamento del libro come lo prendiamo noi. 
&lt;280v&gt; Cap. p.° Traduttione del testo. &lt;inc&gt; Ma ragionamo dell'opere che restano di tale segregatione parlando nel modo già indotto; perché quello spirito, quando per picciole parti e sparsamente si diffonde, e sovente fassi e spira, et è di più sottili parti, genera il tuono ed i lampi. / &lt;comm&gt; Spositione. &lt;inc&gt; Poiché il filosofo verso il fine dell'antecedente libro propose di voler discorrere e del tuono e del lampo e della procella e del turbine &lt;281r&gt; e delle saette, accidenti memorabili e stupendi. &lt;365r&gt; &lt;expl&gt; Ed io serenissimo signore in virtù de suoi cenni hollo tradotto ed esposto, se non conforme a suoi meriti infiniti ed al mio desiderio, almeno, come comportava la propria debolezza in tanta oscurità, poiché il presente libro, sebene è picciolo, è però difficilissimo. 

&lt;366r-501r&gt; &lt;book 4&gt;
&lt;366r&gt; &lt;title-page&gt; IL QVARTO LIBRO / METEOROLOGICO / D'ARISTOTILE // TRADOTTO / ED ESPOSTO IN / LINGVA VOLGARE / DA / VITTORIO VENTVRELLI / DA VRBINO 
&lt;367r&gt; Il quarto libro delle Meteore d'Aristotele tradotto ed esposto in lingua volgare da Vittorio Venturelli da Urbino. / Il proemio / &lt;inc&gt; Il quarto libro meteorologico è stato giudicato quasi da tutti i più nobili scrittori della filosofia pienissimo di molte cose belle; ma difficile ed oscuro in modo tale che pare veramente la bellezza di quelle concorrere con la profondità delle questioni ch'egli contiene dal filosofo oscuramente ventillate e sollute sì per la naturale sua maniera di scrivere breve e concisa, ma nervosa e significante. &lt;368v&gt; &lt;expl&gt; Tale è l'opinione nostra nella materia c'habbiamo per le mani, la quale serà da noi [.] discorsi ed anche col disciogliere gli argomenti altrui, provata e confermata. 
&lt;368v&gt; Cap. primo. Traduttione del testo. &lt;inc&gt; Ma perché si è stabilito che siano quattro le cagioni degli elementi, ma dalle combinationi di questi avviene che quattro siano gli elementi, dalle quali cagioni due certamente sono attive, la calidità e la frigidità, e due patienti, la siccità e l'humidità. &lt;comm&gt; &lt;inc&gt; Volendo il filosofo dopo l'haver trattato di misti imperfetti ne tre libri meteorologici, da noi di sopra esposti, discorrere di perfetti, nel bel principio riasume alcune cose ne discorsi della generatione e della corrottione dichiarati, che facilitano la strada per giungere al fine presupposto. &lt;500v-501r&gt; &lt;expl&gt; Con che si pone fine al cap., al lib. Ed all'epilogo, onde anche </text>
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              <text> noi mediante il divino aiuto ed il favore di V.A.S. Habbiamo terminato la traduttione e l'esposizione testuale de quattro libri meteorologici d'Aristotele. Restano i discorsi, a quali quanto prima applicaremo il pensiero. </text>
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&lt;***r-[*** iiii]v&gt; TAVOLA DELLE COSE NOTABILI

&lt;[1]r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Messer Michiel Monaldi è honorato cittadino della nostra città, huomo di molta dottrina, e di gentilissimi costumi ornato, et molto mio domestico: questo l'estate passata veggendomi stare nella maggior parte del giorno in casa, tirato dall'amore che mi porta, mi venne un dì a visitare, e doppo le solite salutationi fatte e rendute, cominciò meco in questa maniera a ragionare. &lt;59v&gt; &lt;expl&gt; G: Tornate, che mi farete appiacere; et vi aspetto molto contento. M: Horsù restate con Dio. 

&lt;60r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata seconda / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Buon giorno signor Gozzi. G: Buon giorno e buon anno Monaldi mio gentile. M: Non so se vi trovate commodo che ragioniamo circa quello che Aristotele in questo secondo libro (come hieri mi promettesti fare) ha trattato. &lt;92r&gt; &lt;expl&gt; Il che per hora vi basti d'intendere: dimane poi, se vi fia in grado, vi aspetto a l'hora medesima per discorrere intorno al compimento di questo terzo. M: Sia con vostra buona gratia; io ci verrò molto volentieri.

&lt;92v&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata terza / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Non so se io sono giunto a tempo che a voi torni commodo. G: Voi sete giunto a tempo, et io per voi sono sempre commodo; e dicovi che trovo gli espositori in una gran differenza nel principio di questo terzo libro. &lt;116v&gt; &lt;expl&gt; però in questo mi vi offero pregandovi vogliate tornar domenica, che in tal giorno mi trovarete in questo istesso luogo, tutto intento alli piaceri e commandi vostri. M: lo farò volentieri, intanto restate felice. G: A Dio.

&lt;117r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata qvarta / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Io vi aspetto, Monaldi mio gentile, con grandissimo desiderio, acciò diamo principio a questo honorato libro detto Quarto della Metheora. M: Crederò esser giunto a tempo, nel quale voi Signor Gozzi mi desiderate. &lt;147r&gt; &lt;expl&gt; G: Io farò ogni cosa per adempire il suo desiderio. Intanto mi vi profero di tutto cuore. M: Ve ne bacio le mani, et resto prontissimo alli vostri comandi. Il fine.</text>
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              <text>&lt;+2r-[+4]r&gt; AL CLARISSIMO, / ET MOLTO MAGNIFICO / Signor mio Osseruandissimo. / SIG. BENEDETTO GIORGIO / Nobile Vinetiano, del Clarissimo S. / Illustrissimo Signor Aluigi. &lt;inc&gt; Se le forze dell'intelletto, et altre occasioni fossero state conformi al desiderio e pensier mio, certo che prima di hora haverei fatto alcuna dimostratione dell'osservanza mia et amore verso V.M. Clarissima. Io son andato fra me stesso più volte considerando come io potessi manifestarli l'affetto del cuor mio &lt;expl&gt; Degnisi Vostra Magnificentia Clarissima di accettarlo con quell'animo benigno, che si promette l'affetto mio, aspettando altra volta maggior cosa, piacendo a Dio che sempre la mantenghi e conservi in gratia sua. Di V.M. Clarissima affettionatissimo, Don Vitale Zuccoli Padouano Monaco Camaldolense. 

&lt;[+4]v&gt; L'OPERA / AL CLARISSIMO / ET MOLTO MAGNIFICO / Signor Benedetto Giorgio. &lt;inc&gt; Magnanimo signor, se in cena reggia / Lice mai por vil cose, e pur di quelle / Spirto nobil ne gode, almen con elle / Mi ponga, chi a vil opra mi pareggia. / Cibo so che non son, cui gustar deggia / Spirto divin; che sormontar le stelle / Devrei, per ritrovar cose più belle, / E forse anchor ch'in ciel le signoreggia. / Ma inalzatemi voi con la grandezza / Vostra, degna di voi fatemi voi, / Che a me succederà più nobil cibo. / Antecedon talhor a Signor suoi / I servi, anch'io antecedo, e homai delibo / D'altri cibi per voi doppia dolcezza.

&lt;pp. 1-165&gt; DIALOGO / DELLE COSE / METEOROLOGICHE / DI DON VITALE ZVCCOLO / Padoano Monaco Camaldolense / &lt;interlocutors&gt; BATTISTA PEROLI, / Stefano Viari, Camillo Abbioso. &lt;inc&gt; O che bel tempo: se da quanto si vede è lecito argomentare alcuna cosa futura, dirò che è per durare assai, che da banda nissuna si scorge nube, o vapore alcuno. Stefano: E' ragion commune, signor Battista mio, ma per aventura non direbbono così gli astronomi, che con certe loro contemplationi intorno alle stelle, si sforzano di predire quasi a punto quanto può succedere. &lt;expl&gt; Pur perché stando in questa inclita città di Vinetia non si possono haver così dell'acque nominate, si contentaremo delle nostre citerne, le cui acque non sono cattive, anzi son buonissime, però che sono purgate, passando per l'arena, e sono rotte dal quasi continuo moto di cavarne. E con questo vi lascio. Il fine. 

&lt;p. [166]&gt; TAVOLA DELLE MATERIE / Principali, che nell'opera si / contengono. </text>
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              <text>DIALOGO / DELLE COSE / Meteorologiche. / DI D. VITALE ZUCCOLO / Padoano Theologo, e Monaco Camaldolense. / IN CVI SI DICHIARANO TVTTE / le cose marauigliose, che si generano nell'aere, / &amp; alcune mirabili proprietà de' fonti, fiumi, e mari, / secondo la dottrina d'Aristotele con le opinioni / d'altri Illustri scrittori. / con privilegio. / [typographer's mark] / VENETIA, M.D.XC. / [typographic line] / Appresso Paolo Megietti. </text>
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              <text>&lt;[n.n.]r / 17r&gt; Delle meteore

&lt;1r&gt; Pompeo Vizani / Delle Meteore, overo de i Misti imperfetti che per la maggior parte si generano in alto. / Die 14 decembris 1587.

&lt;inc&gt; Il calore et lo influsso cagionati dal moto, et dal lume del Sole et de gli altri corpi celesti hanno virtù et forza di tirare dalla terra et da i luochi acquosi et levare in alto certi fumi o haliti sottili et leggieri i quali, se sono molto sottili et molto caldi et secchi, si chiamano eshalationi; ma se sono alquanto grossi o densi et temperatamente caldi et humidi sono chiamati vapori. 

&lt;chapters&gt; Delle impressioni che si fanno ne la suprema regione et prima delle comete (2v); Delle voragini et aprituri (4v); Delle impressioni che appariscono nell'aria et non sono niente di quello che appariscono (5v); Delle impressioni che si fanno nella mezzana regione dell'aria et prima delle nuvole et della pioggia (7v); Della grandine (8v); De le pietre con la gradine (9r); De la neve (9r); Delle altre impressioni che si fanno nella regione di mezzo di eshalatione calda et seccha, cioè del tuono, lampo, saetta, un'altra sorte di stelle volanti et della luce di sant'Hermo (9v); Delle impressioni che si fanno nell'infima regione dell'aria et prima de i venti (11v); Della rugiada (12r); Della brina; Della nebbia; Delle impressioni che si fanno nell'acqua et nelle viscere della terra, et prima della salsedine del mare (12v); Del flusso et reflusso del mare (13r); Delle fontane te fiumi (13v); Del terremoto (14r); De gli metalli, pietre et mezzi minerali (14); Della via lattea (15r).

&lt;15v&gt; &lt;expl&gt; et questa opinione pare che sia megliore di quella di Aristotile il qual dice che la via lattea ci si mostra nella eshalatione calda et secca, et molto sottile, nella suprema regione dell'aria, per la riflessione che ivi si fa dal lume di molti raggi che vi concorrono de corpi celesti. </text>
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              <text>Eugenio Refini</text>
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