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                <text>1570—CAVALCANTI Bartolomeo—Trattati overo discorsi</text>
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                <text>SANSOVINO Giacomo</text>
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                <text>Cranz and Schmitt 1984: 108.134.</text>
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              <text>&lt;n iir&gt; allo illvstriss. signore // il signore // piero strozzi. &lt;inc&gt; Perché non picciola utilità aporta [sic] a gli huomini, la cognitione de governi, et reggimenti delle città, a questi passati giorni, da fonti greci, tirai a rivi italici, gli otto libri della Republica, che chiamono Politica. Et in essa letione, mi è parso Aristotile, da compararsi a alcuno huomo, il quale Iddio collocasse in altissima vedetta, donde con uno sguardo solo potesse facilmente vedere tutta la adunatione de gli huomini. &lt;[n viii]r&gt; &lt;expl&gt; Onde come io con tutta l'Italia insieme, maggiori fatti de passati, anchora che grandi sieno, aspettiamo da voi, così anchora voi da me maggiori di simili doni aspettate, ne quali si celebreranno le magne, et mirande opere vostre.

&lt;1r&gt; DELLA RE- / pvblica di aristotile, // che chiamono politica, libri otto, tra= / dotti in lingua Toscana. // per antonio brvcioli. // libro primo. // Della citta, del Gouernatore, delle parti della citta, del / la famiglia &amp; del borgo. Cap. 1. &lt;inc&gt; Avegna che noi veggiamo, ogni città essere una certa società, et che ogni società è costituita per causa di qualche bene (perché tutti gli huomini indirizzano le loro attioni a qualche cosa, che appare buona) è manifesto che tutte si prepongono qualche bene. Et massimamente il principalissimo di tutti, quella che la principalissima, et che tutte le altre contiene, et questa è quella, che si chiama città, et civile società. &lt;18r&gt; &lt;expl&gt; Ma hora essendosi determinato di queste cose, et dovendosi tentare delle altre, negli altri libri, pretermesse queste, che hora si agitano, come haventi fine, facciamo uno altro principio di dire. Et primieramente consideriamo quelle cose, che si sono dette dello ottimo stato della repubilca [sic].

&lt;18v&gt; DELLA RE- / pvblica di aristotile. // libro secondo. // dell'ottima repvblica di / Socrate differentie per moltitudine, equa / lita, &amp; sufficientia. Cap. I. &lt;inc&gt; Poi che noi habbiamo proposto di considerare della civile società, quale sia la migliore di tutte, a quegli i quali possono facilmente vivere secondo il desiderio dell'animo loro, anchora sono da considerarsi altre republice, le quali usano certe città, che si dicano essere rette con buone leggi, et se altre sono, che sieno descritte da alcuni, et che paino bene constituite, acciocché appaia la retta institutione, et la utilità. &lt;45v&gt; &lt;expl&gt; Fu anchora Androdamo Regio datore di legge a' Calcidensi, che sono in Tracia dello homicidio, et della heredità, nondimeno nessuno può referire cosa alcuna propria di questi. Adunque di queste republice che sono principali, et di quelle che sono scritte da alcuni, basti essersi stato considerato per tale modo.

&lt;45v-73r&gt; DELLA RE- / pvblica di aristotile // libro terzo.
&lt;73r-97v&gt; DELLA RE- / pvblica di aristotile // libro qvarto.
&lt;97v-128r&gt; DELLA RE- / pvblica di aristotile // libro qvinto.
&lt;128v-141r&gt; DELLA RE- / pvblica di aristotile // libro sesto.
&lt;141r-168r&gt; DELLA RE- / pvblica di aristotile // libro settimo.

&lt;168v-179r&gt; DELLA RE- / pvblica di aristotile // libro ottavo. &lt;179r&gt; &lt;expl&gt; Oltre a di questo, se è alcuna di tali harmonie, che convenga alla età de fanciugli, da questo perché possa apportare ornamento insieme, et dottrina, il che massimamente appare che habbia più di tutte le altre harmonie, la Lydia, è manifesto, che queste tre determinationi sono da farsi nella dottrina, ma il medio possibile, et conveniente.

&lt;179v&gt; &lt;note to the readers&gt; Se alcuni vocabuli, carissimo lettore, troverrai in essa traduttione, o sensi alquanto oscuri, scusi apresso di te chi traduce, che altrimenti, per la grandezza della dottrina dello autore, non ha potuto fare, ma presto ti apporterà la dichiaratione di essi libri con nuovo suo commento dichiarati, per la quale dichiaratione potrai intendere quello che da questa semplice lettione di mancherà.</text>
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              <text>GLI OTTO LI / bri della repvblica, / che chiamono / politica / di aristotile. // Nuouamente tradotti di Greco in uulgare Italiano. // per antonio brvcioli. / [editor's mark] / in venetia nel mdxlvii.</text>
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              <text>&lt;1-3&gt; Trattato della Politica o ragione di Stato. / Proemio &lt;inc&gt; La Politica si dia dal nome greco Poly, ch'è città: di maniera che la Politica non è altra cosa che scienza della città, o cittadi, cioè è una scienza la quale tratta del governo della città, delle differenze e parti del governo, de [sue] proprietà e delle parti e differenze del populo, a chi tocca o ripugna il reggimento, et [ . ]catione. &lt;expl&gt; Altri si occupano totalmente in fare uno principe ideale con tanta perfettione di tutte le virtù ch'è impossibile ritrovarsi tal huomo tre gli altri; cosa ridicola et inutile al governo prattico il quale si deve dare secondo che l'huomini realmente sono buoni e mali, savii o ignoranti, dotati d'intendimento e soggetti all'appetiti, secondo che Aristotele e Platone del governo politico trattarono. 

&lt;3-289&gt; Che la città è la più principale compagnia instituita per li huomini. Capo. p.° &lt;inc&gt; Tutte l'attioni e l'opere degli huomini mechaniche o non mechaniche, si ordinano ad alcuno fine sotto di raggione di buono e conveniente. La città dunque è una compagnia et unione instituita d'huomini e come effetto di tale institutione necessariamente ha per fine alcuno intento che è conveniente e buono. Le città e compagnie sono varie come sono le particolari famiglie o case, gli monasteri, gli rioni, borghi, contadi, ville et altri simiglianti. &lt;expl&gt; Il principe eminentemente è il suo populo e stato; perché è il suo capo, con che vive e da chi tiene l'essere e forza; per contro l'ambasciatore tiene molte obligationi di [sostentare] l'autorità del suo principe e di ingrandirlo e d'essere acerrimo protettore della sua natione, il che non facendo, l'autorità di essa cade, e del principe [ … ] et altre cose. 

&lt;291-326&gt; Detti e concetti politici. &lt;inc&gt; La maledicenza è un fumo odioso agl'occhi, un letame che puzza a' nasi de grandi huomini. &lt;expl&gt; Dove si tratta dell'interesse del re e della giustitia, non ha né parenti, né amici, perché il re è il suo maggior parente, il suo maggior amico. </text>
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              <text>&lt;7r-11r&gt; &lt;book 1&gt; Compendio della politica secondo la dottrina / d'Aristotile. Libro primo. / &lt;inc&gt; La politica è il medesimo che scienza civile o del buon governo di Republica et di Città. Questa si contiene sotto la filosofia pratica come dice S. Tomaso nel principio della sua spositione sopra Aristotile. Non è habito d'arte, ancorché operi estrinsecamente et in esterna materia perché come dice l'istesso, l'attioni intorno alle quali versa la scienza pratica, alcune volte sono immanenti quando restano col proprio loro effetto nell'operante, come le virtù considerate nell'Etica, dalla Giustitia in fuori, le quali si considerano solo ut bonum faciunt agentem. &lt;expl&gt; Nel 3° et ultimo capo risolve se gli artefici hancora debbano essere virtuosi come i servi et risolve che all'economo non appartiene il procurare la virtù dell'artefice, come de servi, dal vitio de quali ridonda biasimo nella casa et nel padrone: l'artefice può essere eccellentissimo nell'arte sua, essendo vitioso, patet autem, dice il filosofo, quando huius virtutis causam operet esse dominum servo, instrundolo et casticandolo secondo il bisogno. Quapropter non bene dicunt qui servos spoliant ratione dicentes praecepto uti dumtaxtat, admonendi enim sunt, magis quam pueri. Queste sopradette cose servono come per materia et parte della città et della politia, della quale ne seguenti libri trattaremo. 

&lt;11v-15v&gt; &lt;book 2&gt; Politica lib. 2°. &lt;inc&gt; Nel 2° libro come si è detto, racconta Aristotile varie sorti di politia scritte da altri filosofi, overo osservate da altre Republiche, et va ventillando le varie oppinioni loro, e riprovando quel che non piace. &lt;expl&gt; Misse ancora termine alla generatione de figlioli, che sempre fosse un numero determinato di tanti cittadini et non più, e che mancando quelli, si generasse sino al supplimento de mancati, et non altrimenti. Questo è il contenuto nel 2° libro della Politica. 

&lt;16r-17v&gt; &lt;book 3&gt;
&lt;18r-20v&gt; &lt;book 4&gt;
&lt;21r-25v&gt; &lt;book 5&gt;
&lt;26r-27r&gt; &lt;book 6&gt;
&lt;27v-32r&gt; &lt;book 7&gt;

&lt;32v-33v&gt; &lt;book 8&gt; Politica libro ottavo et ultimo. &lt;inc&gt; In questo ultimo libro Aristotele più esattamente va trattando dell'educatione et disciplina de fanciulli et giovani e determinando quali siano gli studi particolari ne' quali si dovranno esercitarsi. Nella prima parte tratta in quali discipline debbano esercitarsi nel primo et secondo settennio. Nel primo capo determina che in ogni buona politia dee essere non solo una cura particolare, ma pubblica per leggi et ordine inviolabili che la gioventù sia bene instituita: nam id neglettum summum affert Republicae detrimentum; onde sono degni di molta lode i Lacedemoni che usavano publica e grandissima diligenza in questo. &lt;33v&gt; &lt;expl&gt; I vecchi vol che più tosto ascoltino la musica che cantino, onde Giove, dice egli, capo degli Dei, non si fa cantante, et a fanciulli per rispondere agli argomenti ancorche sia di fatica l'impararla et anche poi di sollazzo e d'aiuto per le virtù, come di sopra s'è detto. Si riprova da lui per ultimo ogni musica mercenaria, et ogni altra lasciva et immodesta, et le regole della musica par che Aristotile cerchi ancora ne' versi, e nella poesia, aducendo l'esempio di Filosseno poeta che volle fare i ditirambici con consonanze doriche, ma poi gli riescirono frigie essendo tale la natura di quel verso. / Tutte queste cose principali si sono raccolte dalla Politica d'Aristotile le quali fanno breve compendio di quanto egli difusamente ed egregiamente con altri spositori ci ha lasciato scritto ne' sopradetti suoi libri. </text>
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              <text>&lt;1&gt; il primo libro / DE I DISCORSI / POLITICI / di fabio albergati. / all'illvstriss. e reverendiss. sig. il sig. / CARD. ALDOBRANDINO / proemio. / &lt;inc&gt; Desiderando io di vedere la republica del Bodino per sapere l'opinione sua intorno alla giustitia da lui chiamata harmoniosa, hebbi il Cardinale Toledo di honorata memoria favorevole poco prima, ch'egli mancasse ad ottenermene licenza, e con occasione così fatta datosi egli a discorrere sopra quel libro, e parendogli che la fama della dottrina sua non meno con grave scandalo, che contro al dovere, fusse da molti celebrata, sì per le falsità sue, come per li pernitiosi precetti, che contrari al ben vivere introducea; venne ad essortarmi a pigliar carico di manifestare che 'l Bodino conforme al costume de i cattivi politici de i tempi nostri si era altrettanto da i veri principii della politica, quanto da quelli della dottrina cattolica dilungato. &lt;4&gt; &lt;expl&gt; Et alla prova di queste cose verrem'a dar cominciamento dalle prime parole dolla [sic] republica sua, perché mostrando che al primiero passo egli ha inciampato, l'huomo si potrà disporre a credere ch'egli non è sicura scorta alla dottrina politica.

&lt;4&gt; della difinitione della / republica mal'assignata dal Bodino. / Cap. I. &lt;inc&gt; Prima adunque considereremo la difinitione che il Bodino ha dato alla republica, e di poi alle oppositioni da esso sopra cotal soggetto fatte a gli altri, e particolarmente ad Aristotele ci condurremo: e quanto alla difinitione mostreremo che da lui è stata diversamente posta, che l'ha fatta di sentimenti diversi, l'ha fondata sopra un equivoco. &lt;111&gt; &lt;expl&gt; Da che non deve nascere poi maraviglia, ch'essendo egli avvezzo a così fatti miracoli s'imaginasse ancora, che Aristotele nella difinitione del cittadino, e della città, e nelle cose che dette habbiamo, fosse men intendente.

&lt;112&gt; il secondo libro / DE I DISCORSI / POLITICI / di fabio albergati. / della forma delle repv- / bliche male intesa dal Bodino. / Capit. I. &lt;inc&gt; Havendo veduto gli errori del Bodino nella universale difinitione della republica, e nell'altre cose ad essa conseguenti nel parlare della casa, e del cittadino; segue che si passi alla consideratione delle specie delle republiche. &lt;219&gt; &lt;expl&gt; E tanto basti della maestà e della mischianza de gli stati, e de i governi, e della suprema potenza e delle contrarietà et inconvenienti che produce, presa com'è stata dal Bodino, e per chiarire che Aristotele ha cotali cose tanto meglio quanto prima intese e spiegate di lui.

&lt;220-289&gt; &lt;III libro&gt;

&lt;290-374&gt; &lt;IV libro&gt;

&lt;375&gt; il qvinto libro / DE I DISCORSI / POLITICI / di fabio albergati. / della religione del / Bodino. Cap. I. / &lt;inc&gt; Hora perché le cose politiche e massime di republica perfetta della maniera che dovea fare professione il Bodino di trattare, non possono senza la religione essere considerate, e quelle republiche sono specialmente eccellenti che dalla vera religione regolate s'incamminano in questa vita a quella suprema felicità celeste. &lt;427&gt; &lt;expl&gt; Se le republiche adunque sono indirizzate al ben vivere, e le dottrine di coloro che di esse trattano tanto son buone e da abbracciare, quanto son vere et a cotale indirizzo in pro del mondo possono servire, in che guisa la republica del Bodino debba essere seguitata, dalla verità sua e dal giovamento che al vivere humano apporta, si potrà giudicare. / IL FINE.

&lt;Hhhr-[Nnn5]r&gt; TAVOLA / DELLE COSE / NOTABILI / CONTENVTE NELL'OPERA. </text>
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2. table of errors, f. [§4]r.
3. index of subjects, ff. Hhh2v-[Nnn5]r.</text>
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