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                <text>SOLDANI Jacopo Trattato di morale</text>
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                <text>After a section devoted to the notion of virtue in general, the treatise is made up of several chapters concerning vices, virtues and other moral categories. It apparently follows the order of Aristotle's Ethics, but it also focuses on Christian notions. The author (to whom the text is attributed by a later hand) might be the same Jacopo Soldani who was a disciple of Galileo as well as a member of the Accademia degli Alterati. He became quite famous as a satyrical poet, but no mention is made in the critical bibliography about his philosophical interests. Cf. Notizie letterarie ed istoriche intorno agli uomini illustri dell'Accademia fiorentina. Parte prima (Florence: Piero Matini, 1700), 291-292. Soldani is mentioned in a letter to Galileo by Mario Guiducci (18 December 1623): cf. Le opere di Galileo Galilei, IX (Florence: Società  editrice fiorentina, 1852), 53. An oration held in the Accademia degli Alterati by Soldani was published in 1609: Delle lodi di Ferdinando Medici gran duca di Toscana, orazione di Iacopo Soldani (Florence: Cristofano Marescotti, 1609).</text>
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              <text>&lt;3r&gt; PARTE PRIMA. / Della Virtù in genere. Cap.° primo. &lt;inc&gt; Chi dice la virtù esser un abito, intende per abito una certa abilità et agevolezza di qualche potenza dell'anima ma a ben operare, in quella maniera che un sonatore, il quale prontamente et agevolmente suona, si dice haver l'abito di sonare. Onde la virtù vien diffinita così. La virtù è un abito per cui rettamente si vive, e di cui niuno si serve male. &lt;74r&gt; &lt;expl&gt; Ma quelle che non hanno marito né lo vogliono havere, e sono in istato di non lo poter havere, non posson desiderare co' loro aspetto di piacere a gli huomini, perché sarebbe un dar loro occasione di peccare gravemente. Ma quando elle ciò fanno per leggerezza, o per vanità, può esser che e' sia più leggieri. Il fine. 

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