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              <text>&lt;*2r-[*4]v&gt; LA TAVOLA / de i capitoli di tvt- / to qvel che si / contiene ne / l'opera.

&lt;1r-30v&gt; QVI COMINCIA / la metavra d'aristote- / le, chiosata per santo Thomaso d'Aquino / dell'ordine de frati Predicatori. &lt;inc&gt; Questo libro si chiama la Metaura d'Aristotele, et questo nome Metaura è nome greco et è composto a Meta, che è a dire trans et horum, che è tanto a dire come contemplatione delle cose che trapassano queste cose di sotto, et dicono delle cose che sono ingenerate di sopra, delle quali si tratta principalmente in questo libro. &lt;text&gt; Testo di Aristotele. Cap. I. Poscia che habbiamo detto delle cose naturali in generale, et delle stelle le quale ordinano lo mondo, et della dispositione del corpo ultimo e elemento gentile, et della qualità delli alimenti, et la mutatione loro, par che habbiamo ormai a dire delle cose, che advengono innanti presso al loco delle stelle come della Galazia, delle stelle comate, della subi, della nerzeii. &lt;comm&gt; Chiosa de san Thomaso. Poscia che Aristotile ha ditto delle cose naturale in generale in uno libro, che è il primo della philosophia naturale, cioè nella phisica. Nel quale libro egli tratta del movimento in generale. &lt;expl&gt; &lt;text&gt; Adunque habbiamo trattato della galasia, et delle stelle che hanno coma, et de fuochi che appariscono nell'aere et dela sub. &lt;comm&gt; Et quivi si termina la sententia del primo libro.

&lt;31r-77v&gt; QVUI COMINCIA / il secondo libro del- / la Metaura d'Aristotile. Cap. XXI. &lt;text&gt; Parlato habbiamo nel primo libro delle cose che s'ingenerano nel luoco alto dell'aere di vapori caldi et secchi sì come della galasia, et de le stelle che hanno coma, et de fuochi li quali appariscono nell'aere, et della sub, diciamo ugualmente in questo secondo libro delle cose che sono generate in alto, sotto il loco del quale habbiamo detto essere il luoco secondo. &lt;comm&gt; Chiosa di san Thomaso. Habbiamo detto nel primo libro, delle cose che s'ingenerano nel luoco alto dell'aere, di vapore caldo et seccho. &lt;expl&gt; &lt;text&gt; Et d'uno luoco che se chiama Ralyen, esce una acqua amara, et se altra acqua vi si mescola diventa amara. Adunque habbiamo detto in questo libro del mare, et delle altre acque, et della loro natura. &lt;comm&gt; Et qui si termina la sententia del secondo libro. Et incominzaremo el terzo libro della Metaura d'Aristotele la quale determina de venti, et della loro materia. 

&lt;78r-92r&gt; QVI COMINCIA / il terzo libro del- / la Metaura d'Aristotile. Cap. LI. &lt;text&gt; Poi che noi habbiamo detto della natura del mare, et della sua salsezza, diciamo ora di venti, dico che il vento Australe è caldo, et trahe forte, et escie di lochi caldi et secchi, et istrugie la materia della rosada, ma il vento settentrionale è freddo et secco, et escie de luochi acquosi et di monti alti. &lt;comm&gt; Chiosa di San Thomaso. Poi che noi nel libro ch'è andato dinanti a questo, habbiamo determinato de tutte le impressioni humide, o siano generate in alto, o siano generate di sotto, et habbiamo ditto del mare, et della sua salsezza, in questo libro determinaremo delle cose che s'ingenerano di vapore secco &lt;expl&gt; &lt;text&gt; et l'altro Favonio, et tra Merizo et Favonio, sono due venti, l'uno seguita Favonio, et l'altro Merizo, et tra Merizo, et Subsolano sono due venti, et l'uno seguita Merizo, et l'altro Subsolano. &lt;comm&gt; Anche è chiamato in Greco zephiro imperò che li fiori et l'herbe per suo soffito et fiato pigliano vita, onde zee in Greco è chiamato tanto a dire come vivere, favonio è denominato perché favoreggia le cose che nascono in terra. Settentrione è denominato, et detto dalle sette stelle che sono in quella regione. Il fine. </text>
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              <text>&lt;1ra&gt; &lt;red rubric&gt; Questo libro si chiama la metaura d'Aristotile et questo nome metaura è nome grecho et è chomposto o di meta ch'è a·ddire trasetheorum che tanto vale ad dire quanto chontemplaçione delle chose che trapassano queste chose di sotto. Dicho delle cose che·ssono ingienerate di sopra delle quali si tracta principalmente in questo libro nel quale Aristotile parlò molto in brieve sommario. Ma frate Alberto dalla Magnia de predichatori grande maestro in divinità et filosafo lo spuose chome potrete vedere apresso chon tucto parlasse molto proliso et troppo [retripichando]. Et però ad ongni chapitolo del detto d'Aristotile diremo di sopra testo et a quello che sopra ciò disse frate Alberto diremo di sopra isposiçione. &#13;
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&lt;1ra-18vb&gt; &lt;book I&gt; &lt;text&gt; Prolago d'Aristotile sopra la metaura Primo libro. Capitolo I. &lt;inc&gt; Poscia ch'abbiamo decto delle cose naturali in gienerale et delle stelle le quali ordinano lo mondo et della disposiçione del chorpo ultimo elemento gienerale et della qualità delli heliminti e·lla mutaçione loro pare che habbiamo oggimai a·ddire delle chose che addivengniono innalti [sic] presso al·luogho delle stelle chome della ghallagia &lt;1rb&gt; &lt;comm&gt; &lt;red rubric&gt; Sposizione di frate Alberto &lt;inc&gt; Poscia che Aristotile ha decto delle chose naturali in gienerale in uno libro ch'è il primo della philosofia naturale cioè la Fisicha nel quale libro elli tracta del movimento in gienerale che poscia che decto delle stelle le quali per loro movimento ordinano lo mondo. &lt;18rb&gt; &lt;text&gt; &lt;expl&gt; Addunque abbiamo tractato della ghallaxia et delle stelle c'hanno choma et di fuochi ch'apparischono nell'aria et della sub. &lt;18vb&gt; &lt;comm&gt; &lt;expl&gt; Addunque abbiamo diterminato della ghallaxia et delle stelle c'hanno choma et di fuochi ch'apparischono nell'aria et dello asub. Qui si termina la sentençia del primo libro. &lt;red rubric&gt; Qui finiscie il primo libro della metaura d'Aristotile. Et chomincia i·libro sechondo Cap.° p.°&#13;
&#13;
&lt;19ra-49ra&gt; &lt;book II&gt; &lt;text&gt; &lt;inc&gt; Diciamo ora d'altre cose che sono ingienerate innalti sotto il·luogho del quale abbiamo detto et è il·luogho secondo dico che·lla prima chagione che muove questi vapori è il movimento del cielo et del sole e della luna e delle stelle. &lt;comm&gt; Sposiçione &lt;inc&gt; Abiamo detto nel primo libro delle chose che·ssi ingienerano nel fuocho alto dell'aria di vapore chaldo e seccho. &lt;47vb&gt; &lt;text&gt; &lt;expl&gt; Adunque abiamo detto in questo libro del mare e dell'altre acque e di loro natura. &lt;49ra&gt; &lt;comm&gt; &lt;expl&gt; E queste cose che sono dette dell'acque bastino che altre cose che se ne potrebbono dire si possono intendere per queste che dette sono e anche perché s'apartenghono più alla sciença della medicina e qui si termina la sentençia del secondo libro. &#13;
&#13;
&lt;49rb-58rb&gt; &lt;book III&gt; &lt;rubric&gt; Comincia il terço libro della metaura nella quale Aristotile tratta de venti. Cap. p.° &lt;text&gt; &lt;inc&gt; Dappoi che·nnoi abbiamo detto della natura del mare e della sua salseçça diciamo omai de venti. Dicho che'l vento australe è caldo e trae forte ed escie de luoghi chaldi e secchi e struggie la materia della rugiada &lt;comm&gt; Sposiçione &lt;inc&gt; Poi che nel·libro detto innançi a questo abiamo diterminato di tutte le'npressioni umide o sieno generate in alti o generate di sotto e abiamo detto del mare e della sua salseçça, in questo libro diterminaremo delle chose che·ssi ingenerano di vapore seccho &lt;56va&gt; &lt;text&gt; &lt;expl&gt; e tra meççodì e fanonio [sic] sono due venti, l'uno seguita fanonio, e l'altro meççodì e tra meriggio e susolano sono due venti l'uno seguita meriggio e l'altro subsolano. &lt;58rb&gt; &lt;comm&gt; &lt;expl&gt; Anche è chiamato in grecho uno de suoi collaterali verso ponente çephiro inperò che i fiori e l'erbe per suo fiato pigliano vita, onde çee in grecho è a dire vivere, fanonio è detto perché favoreggia le chose che naschono in terra. Settantrione è detto dalle sette stelle che sono intorno al polo. </text>
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&lt;1ra&gt; Qui comincia la mettaura d-aristotile chiosata per santo tomasso d-aquino. &lt;inc&gt; Questo libro si chiama la mettaura d-aristotile. E questo nome mettaura è nome greco et composto a meta ch-è a dicere trans et thorum ch-è tanto a dire come contemplatione, de le cose che trapassano queste cose di sotto. Et dicono de le cose che sono ingenerate di sopra. De le quali si tratta principalmente in questo libro. &lt;text&gt; Testo d-aristotile. &lt;inc&gt; Poi ch-abbiamo detto de le cose naturali in generale \in la fisica/ et de le stelle le quali ordinano lo mondo \nello libro de celo et mundo/ et de la dispositione del corpo ultimo et elemento gentile et de la qualità degli elementi et la mutatione loro \libro de generattione et coructione/. Parà che abbiamo ogimai a dicere de le cose che adivengono in alto presso a luogo de le stelle comate, de la galaxia, de la sub, de la luna, de la veçeyçeli [sic], et de le cose che s-ingenerano nell-aria per sua mutatione. E dei vapori de l-acqua et de la terra et de gli tremuoti et de li venti e de l-altre simiglianti cose. Poi ne gli altri libri diceremo de le maniere et de le nature de gli animali e de le pianete. E quando avremo fatto ciò averemo compiuto lo intendimento nostro ch-abbiamo di compiere la scientia naturale. &lt;comm&gt; Chiosa di sancto tomasso d-aquino. &lt;inc&gt; Poi ch-aristotile a detto de le cose naturali in generale in uno libro ch-è il primo de la filosophya naturale cioè nella fisicha: nel quale libro elli tratta del movimento in generale. Et poscia ch-a detto de le &lt;1rb&gt; stelle le quali per lo suo movimento ordinano lo mondo. in perciò che muovono gli elementi a generatione et corruptione in uno libro che seguita a la fisica et chiamasi del cielo e del mondo. &lt;18vb&gt; Testo d-aristotile perché apariscono nell-aere diversi colori. &lt;inc&gt; Alcuna volta quando la notte è chiara apariscono nell-aere colori rossi et altri diversi colori secondo la diversità de l-aere in perciò che le parti de l-araere diventano spesse et ragunanse per lo freddo de la notte. [...] &lt;expl&gt; Adunque abbiamo trattato de la galaxia </text>
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&lt;19va&gt; Qui apresso comincia il secondo libro dela mettaura d-aristotile il quale ditermina de le cose che sono ingenerate in alto sotto il luogo del quale abbiamo detto il quale è il luogo secondo. Et nell-uno paragrapho si pone il testo d-aristotile et nell-altro si pone la chiosa sopra-l decto testo per messer sancto tomasso dottore novello di frati predicatori. il quale apre il testo d-aristotile sì come il savio leggitore potrae apertamente vedere. et così a fatto questo di rietro elli medesimo. &lt;19vb&gt; Incomincia il secondo libro de la mettaura d-aristotile col comento di sancto tomasso d-aquino de frati predicatori. &lt;text&gt; Testo d-aristotile. &lt;inc&gt; Parlato abbiamo nel primo libro de le cose che s-ingenerano ne luogo alto de l-aere, di vapore caldo et seccho sì come de la galaxia et de le stelle c-anno coma. et dei fuochi i quali apariscono nell-aere et delo assub. Diciamo aguale in questo secondo libro dele cose che sono ingenerate in alto sotto i-lluogo del quale abbiamo detto et è il luogo secondo. [...] &lt;comm&gt; Chiosa sopra-l decto testo &lt;inc&gt; Abbiamo detto nel primo libro de le cose che s-ingenerano nel &lt;20ra&gt; di vapore humido o sieno ge luogo alto de l-aere di vapore cado et seccho [sic]. Aguale in questo secondo libro abbiamo a dicere de le cose che s-ingenerano di vapore humido i sieno generate in alto o sieno generate a basso. &lt;52va&gt; &lt;text&gt; Testo d-aristotile de diversi sapori de l-acque dei fiumi et de le fonti et dei loro colori. &lt;inc&gt; Dico che i fiumi et molte altre acque si truovano di diverse qualità quanto al-loro sapore e quanto a loro colore, in perciò che quando la terra è arsa dal caldo et da diverse qualità secondo la diversità de la sua arsura [...] &lt;52vb&gt; &lt;expl&gt; Adunque abbiamo detto in questo libro del mare et de l-altre acque et de la loro natura. &lt;comm&gt; Chiosa di san tomaso sopra-l detto testo d-aristotile la quale ditermina de diversi sapori de l-acque de le fonti et dei fiumi et dei loro colori. &lt;inc&gt; Hora nella fine del secondo libro diterminiano di diversi sapore de l-acque. Dico che l-acque dei fiumi et de le fonti sono di diversi sapori et di diversi colori secondo i luoghi onde passano. Et alcuna volta la terra onde passano sente di cenere. &lt;54rb&gt; &lt;expl&gt; Et queste cose che sono dette de l-acque bastino in perciò che altre cose che se ne potrebbero dicere si possono intendere per queste che dette sono. et anche perché si pertengono più alla scientia di medicina. et qui si termina la sententia del secondo libro. Explicit liber secundus deo gratias. 

&lt;54va&gt; Qui comincia il terço libro de la metthaura d-aristotile lo quale ditermina dei venti et de la loro materia. Testo. &lt;text&gt; &lt;inc&gt; Poi che noi abbiamo detto de la natura del mare et de la sua salseçça diciamo hora dei venti. Dico che-l vento australe è caldo e trae forte et escie dei luoghi caldi et secchi. Et strugge la materia de la rusgiada. &lt;comm&gt; Chiosa di san tomasso ove ditermina dele cose che s-ingenerano di vapore seccho che si lieva di terra. &lt;inc&gt; Poi che noi nel-libro andato dinançi a questo abbiamo diterminato di tutte le impressioni humide o sieno ingenerate in alto o sieno ingenerate di sotto. Et abbiamo detto del mare et de la sua &lt;54vb&gt; salseçça. In questo libro ditermineremo de le cose che s-ingenerano di vapore seccho, il quale si leva di terra, il quale è fatto in tre modi, imperciò che o egli è sempice o è involto in vapore humido. &lt;62vb&gt; Testo d-aristotile dele due regioni dela terra habitabile et non habitabile. &lt;inc&gt; Diciamo che la terra a due regioni l-una è habitabile et l-altra non habitabile. Et quella ch-è inhabitabile per due casgioni: o per grandissimo caldo per la proximità la quale a col sole come la parte di meriçço. O per grandissimo freddo perché è di lungi dal sole come la parte di septantrione. [...] &lt;expl&gt; Et tra meriçço et favonio sono due venti, l-uno seguita favonio et l-altro meriçço. Et tra meriçço et subsolano sono due venti, l-uno seguita meriçço et l-altro subsolano. &lt;comm&gt; Chiosa di san tomasso dottore d-aquino sopra-l detto testo d-aristotile. &lt;inc&gt; Poi c-abbiamo diterminato de venti in generale convienci diterminare di ciascun vento in sin &lt;63ra&gt; singulare. et perché i venti singulari e spetiali anno diferentia per li luoghi onde vengono. Convienci in prima diterminare dei luoghi. Et i luoghi non si possono sapere selli non si sale [sic] la divisione de la terra. [...] &lt;64vb&gt; &lt;expl&gt; Favonio è detto et dinominato perché favoreggia le cose che nascono in terra. Septantrione siè dinominato et detto dale septe stelle che sono. Explicit liber terçius deo gratias.  </text>
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