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              <text>Florence, BNC, Pal. 800</text>
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              <text>ff. 2r-73r</text>
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              <text>On the Soul</text>
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              <text>1. epistle to Francesco de Medici, ff. 2r-4v.</text>
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              <text>&lt;2r-4v&gt; &lt;epistle&gt; &lt;inc&gt; È gratia veramente divina quella di coloro a la cui vera virtù la buona fortuna corrisponde, perciò che da l'una favoriti, et da l'altra ricchi essendo et possenti, tenuti et reveriti, anzi amati et adorati essere si veggono.&lt;expl&gt; perché facendo fine et pregando Iddio che vi concedi ogni bene et felicità, pregarò voi che poi che motteggiato havrete a bene essere de la vostra complessione vogliate disporvi a venirvi con esso noi in questo piano a rimpadulire, a ben essere della nostra consolazione. State sano. 

&lt;5r&gt; Trattato dell'ANIMA d'Aristotile tradocto / da M. Paulo del Rosso. &lt;inc&gt; Stimando la scienza essere una delle cose belle et preziose, et l'una scienza più che l'altra secondo che ella è più certa o che ella contiene in sé cose migliori et più maravigliose, potremmo sanza dubio porre il trattato dell'anima per amendue i detti rispetti ragionevolmente nel numero di quelle che sono cioè più de l'altre et preziose et belle. Pare ancora che la cognizione di quella giovi grandemente a la verità d'ogni cosa et massimamente de le cose naturali, perciò che ella è principio de gli animali. &lt;8r-v&gt; &lt;expl&gt; Noi diciamo che gli affetti et passioni dell'anima non sono separati dalla materia naturale de gli animali come è l'impetto [sic] e la paura, et non possono separarsi come tali </text>
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              <text> in quel modo, che si separa la linea et la superficie della sua materia. 

&lt;72r&gt; Capitolo terzo decimo. &lt;inc&gt; È manifesto adunque non potere il corpo dell'animale esser semplice: dico tutto fuoco o tutto aria, come che senza tatto sarebbe impossibile che egli havesse veruno degl'altri sentimenti. &lt;73r&gt; &lt;expl&gt; perciò che solo è necessario a gli animali l'haver questo senso, havendo esso animale gli altri sentimenti, come s'è detto non a causa d'essere ma di ben essere come è la vista; però che la sua habitazione è sempre ripiena o d'aria o d'acqua. Et in somma di cosa trasparente ha similmente il gusto per sentire i dolce, et l'amaro del cielo, et appetirlo, et per moversi a cibarsene ha l'udito per significare qualcosa a se stesso, et la lingua per significarne qualchuna ad altri. </text>
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              <text>08/03/2013</text>
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              <text>Eugenio Refini</text>
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                <text>Eugenio Refini</text>
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                <text>—DEL ROSSO Paolo—Trattato dell'anima d'Aristotile</text>
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                <text>—DEL ROSSO Paolo—Trattato dell'anima d'Aristotile</text>
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                <text>Trattato dell'anima d'Aristotile</text>
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                <text>Paper; mm. 270_220; ff. [I], 73, [2 blank], [I]. Beautiful copy, calligraphic though cursive hand; some additions and corrections. According to the catalogue the ms. is autograph by Del Rosso.</text>
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                <text>Gentile, Codici Palatini: II, 329. </text>
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              <text>Florence, BNC, Pal. 800</text>
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                <text>DEL ROSSO Paolo Trattato dell'anima d'Aristotile</text>
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                <text>Del Rosso's translation of Aristotle's On the Soul is dedicated to Francesco de Medici. Ms. Pal. 800 seems to be an autograph dedication copy. In the preface the author gives some interesting remarks on the method of translating. </text>
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                <text>Trattato dell'anima d'Aristotile</text>
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