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                <text>IMBI 21: 77. </text>
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              <text>&lt;1-3&gt; Trattato della Politica o ragione di Stato. / Proemio &lt;inc&gt; La Politica si dia dal nome greco Poly, ch'è città: di maniera che la Politica non è altra cosa che scienza della città, o cittadi, cioè è una scienza la quale tratta del governo della città, delle differenze e parti del governo, de [sue] proprietà e delle parti e differenze del populo, a chi tocca o ripugna il reggimento, et [ . ]catione. &lt;expl&gt; Altri si occupano totalmente in fare uno principe ideale con tanta perfettione di tutte le virtù ch'è impossibile ritrovarsi tal huomo tre gli altri; cosa ridicola et inutile al governo prattico il quale si deve dare secondo che l'huomini realmente sono buoni e mali, savii o ignoranti, dotati d'intendimento e soggetti all'appetiti, secondo che Aristotele e Platone del governo politico trattarono. 

&lt;3-289&gt; Che la città è la più principale compagnia instituita per li huomini. Capo. p.° &lt;inc&gt; Tutte l'attioni e l'opere degli huomini mechaniche o non mechaniche, si ordinano ad alcuno fine sotto di raggione di buono e conveniente. La città dunque è una compagnia et unione instituita d'huomini e come effetto di tale institutione necessariamente ha per fine alcuno intento che è conveniente e buono. Le città e compagnie sono varie come sono le particolari famiglie o case, gli monasteri, gli rioni, borghi, contadi, ville et altri simiglianti. &lt;expl&gt; Il principe eminentemente è il suo populo e stato; perché è il suo capo, con che vive e da chi tiene l'essere e forza; per contro l'ambasciatore tiene molte obligationi di [sostentare] l'autorità del suo principe e di ingrandirlo e d'essere acerrimo protettore della sua natione, il che non facendo, l'autorità di essa cade, e del principe [ … ] et altre cose. 

&lt;291-326&gt; Detti e concetti politici. &lt;inc&gt; La maledicenza è un fumo odioso agl'occhi, un letame che puzza a' nasi de grandi huomini. &lt;expl&gt; Dove si tratta dell'interesse del re e della giustitia, non ha né parenti, né amici, perché il re è il suo maggior parente, il suo maggior amico. </text>
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