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              <text>&lt;a href="http://www.treccani.it/enciclopedia/francesco-i-de-medici-granduca-di-toscana_%28Dizionario-Biografico%29/"&gt;MEDICI Francesco I&lt;/a&gt;</text>
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              <text>Grand Duke of Tuscany (1574-1587), son of Cosimo I and Eleonora di Toledo, married Johanna of Austria in 1565.</text>
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                <text>1573—VIERI Francesco de—Trattato delle metheore</text>
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                <text>—DEL ROSSO Paolo—Trattato dell'anima d'Aristotile</text>
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              <text>Cf. Simoncelli 1980. </text>
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              <text>&lt;a href="http://www.treccani.it/enciclopedia/paolo-del-rosso_%28Dizionario-Biografico%29/"&gt;DEL ROSSO Paolo&lt;/a&gt;</text>
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              <text>&lt;2r-4v&gt; &lt;epistle&gt; &lt;inc&gt; È gratia veramente divina quella di coloro a la cui vera virtù la buona fortuna corrisponde, perciò che da l'una favoriti, et da l'altra ricchi essendo et possenti, tenuti et reveriti, anzi amati et adorati essere si veggono.&lt;expl&gt; perché facendo fine et pregando Iddio che vi concedi ogni bene et felicità, pregarò voi che poi che motteggiato havrete a bene essere de la vostra complessione vogliate disporvi a venirvi con esso noi in questo piano a rimpadulire, a ben essere della nostra consolazione. State sano. 

&lt;5r&gt; Trattato dell'ANIMA d'Aristotile tradocto / da M. Paulo del Rosso. &lt;inc&gt; Stimando la scienza essere una delle cose belle et preziose, et l'una scienza più che l'altra secondo che ella è più certa o che ella contiene in sé cose migliori et più maravigliose, potremmo sanza dubio porre il trattato dell'anima per amendue i detti rispetti ragionevolmente nel numero di quelle che sono cioè più de l'altre et preziose et belle. Pare ancora che la cognizione di quella giovi grandemente a la verità d'ogni cosa et massimamente de le cose naturali, perciò che ella è principio de gli animali. &lt;8r-v&gt; &lt;expl&gt; Noi diciamo che gli affetti et passioni dell'anima non sono separati dalla materia naturale de gli animali come è l'impetto [sic] e la paura, et non possono separarsi come tali </text>
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              <text> in quel modo, che si separa la linea et la superficie della sua materia. 

&lt;72r&gt; Capitolo terzo decimo. &lt;inc&gt; È manifesto adunque non potere il corpo dell'animale esser semplice: dico tutto fuoco o tutto aria, come che senza tatto sarebbe impossibile che egli havesse veruno degl'altri sentimenti. &lt;73r&gt; &lt;expl&gt; perciò che solo è necessario a gli animali l'haver questo senso, havendo esso animale gli altri sentimenti, come s'è detto non a causa d'essere ma di ben essere come è la vista; però che la sua habitazione è sempre ripiena o d'aria o d'acqua. Et in somma di cosa trasparente ha similmente il gusto per sentire i dolce, et l'amaro del cielo, et appetirlo, et per moversi a cibarsene ha l'udito per significare qualcosa a se stesso, et la lingua per significarne qualchuna ad altri. </text>
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                <text>MEDICI Francesco I</text>
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                <text>Gentile, Codici Palatini: II, 329. </text>
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