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                <text>As Albergati states in the preface letter to cardinal Pietro Aldobrandini, he had been asked to write the work by cardinal Francisco de Toledo Herrera in order to reprobate Jean Bodin's political theories by means of a strong defence of Aristotle's. The author aims thus at demonstrating the superiority of absolute monarchy on any other kind of political structure. Aristotle is celebrated within the preface as the main philosophical reference: (cf. p. 2: 'Conciosiache havendo Aristotele per comune consentimento di molti secoli ottenuto presso i Greci, Arabi, Latini e qualunque altra natione che nelle lettere s'è esercitata il primo honore ne i publici studi in tutte le arti, scienze e facoltà , delle quali ha trattato, era agevole da conchiudere che colui che di opporsi alla finezza di tanta dottrina osava, era degno anzi di compassione che di risposta). </text>
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                <text>I ragionamenti di M. Agostino da Sessa, all'illustriss. s. principe di Salerno, sopra la filosofia morale d'Aristotele. Raccolti dal reveren. monsig. Galeazzo Florimontio, vescovo d'Aquino, et nuovamente mandati in luce da Girolamo Ruscelli. Al molto illustr. et reverendiss. s. il s. Francesco Aleandro, arcivescovo di Brindisi.</text>
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                <text>Haym, Biblioteca Italiana: II, 393; Cranz and Schmitt 1984: 107.978; Zinelli 2000: 538-541; Degli Innocenti 2008: 66-67.</text>
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                <text>Giovanni Manenti's work is a collection of three Aristotelian texts which had a wide circulation during the Middle Ages: according to Zinelli 2000: 538-541, Manenti's vernacular version of the Secret of secrets seems to draw on Vivaldo Belcalzèr's translation (cf. ms. Florence, BNC, Pal. 115); the Ethics is in fact an independent Italian version of the compendium which is part of Brunetto Latini's Trésor (cf. Degli Innocenti 2008: 66-67); the Physiognomy, which often follows the Secret of secrets in the manuscript tradition, closes the volume. Except for the compendium of the Ethics, Manenti's Secret of secrets and Physiognomy were reprinted in 1669. For the vernacular tradition of Pseudo-Aristotle's Secret of secrets, cf. Cecioni 1889 and Milani 2001, 2004, 2006. NB: Relevant records concerning the vernacular versions of the work will appear soon within this database. </text>
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              <text>07/03/2013</text>
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            <name>Contributor</name>
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                <text>Eugenio Refini</text>
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                <text>PICCOLOMINI Alessandro</text>
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                <text>PICCOLOMINI Alessandro De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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              <elementText elementTextId="86328">
                <text>Poppi 1997: 198-205; Cestelli Guidi 1998; Ellero 2006: 466-467.</text>
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                <text>The work is a treatise of moral philosophy conceived as a pedagogical tool since it follows the education and training of a noble man (gentiluomo) from childhood to first maturity. It is a sort of compendium/paraphrase of Aristotle's Ethics, but book 10 is left aside in order to make space for a chapter on marriage and economics (the latter based on Aristotle's Economics). The author promises a section on politics which was never written (though it is mentioned in the title). </text>
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                <text>16th</text>
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                <text>FORTEGUERRI Laudomia</text>
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                <text>De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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                <text>1542</text>
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                <text>1542—PICCOLOMINI Alessandro—De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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                <text>1543—PICCOLOMINI Alessandro—De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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                <text>1545—PICCOLOMINI Alessandro—De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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                <text>1552—PICCOLOMINI Alessandro—De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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                <text>1559—PICCOLOMINI Alessandro—De la institutione di tutta la vita de l'homo nato nobile e in città  libera</text>
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                <text>SCOTO Girolamo</text>
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                <text>SCOTO Girolamo</text>
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                <text>SCOTO Girolamo</text>
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                <text>BONELLI Giovanni Maria</text>
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                <text>IMPERATORE Francesco</text>
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                <text>Venice</text>
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                <text>Venice</text>
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                <text>Venice</text>
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                <text>Venice</text>
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                <text>Venice</text>
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              <elementText elementTextId="86365">
                <text>De la institutione di tutta la vita de l'homo nato nobile e in città  libera. Libri X in lingua toscana. Dove e peripateticamente e platonicamente intorno a le cose de l'ethica, iconomica, e parte de la politica, è raccolta la somma di quanto principalmente pò_ concorrere a la perfetta e felice vita di quello composti dal s. Alessandro Piccolomini, a benifitio del nobilissimo fanciullino Alessandro Colombini, pochi giorni innnazi nato; figlio de la immortale mad. Laudomia Forteguerri. Al quale (hauendolo egli sostenuto a battesimo) secondo l'usanza de i compari de i detti libri fa dono.</text>
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                <text>De la institutione di tutta la vita de l'homo nato nobile e in città  libera. Libri X in lingua toscana. Dove e peripateticamente e platonicamente intorno a le cose de l'ethica, iconomica, e parte de la politica, è raccolta la somma di quanto principalmente pò_ concorrere a la perfetta e felice vita di quello composti dal s. Alessandro Piccolomini, a benifitio del nobilissimo fanciullino Alessandro Colombini, pochi giorni innnazi nato; figlio de la immortale mad. Laudomia Forteguerri. Al quale (hauendolo egli sostenuto a battesimo) secondo l'usanza de i compari de i detti libri fa dono.</text>
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              <elementText elementTextId="86367">
                <text>De la institutione di tutta la vita de l'homo nato nobile e in città  libera. Libri X in lingua toscana. Dove e peripateticamente e platonicamente intorno a le cose de l'ethica, iconomica, e parte de la politica, è raccolta la somma di quanto principalmente pò_ concorrere a la perfetta e felice vita di quello composti dal s. Alessandro Piccolomini, a benifitio del nobilissimo fanciullino Alessandro Colombini, pochi giorni innnazi nato; figlio de la immortale mad. Laudomia Forteguerri. Al quale (hauendolo egli sostenuto a battesimo) secondo l'usanza de i compari de i detti libri fa dono.</text>
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              <elementText elementTextId="86368">
                <text>Della institutione di tutta la vita dell'huomo nato nobile, et in città  libera. Libri diece in lingua toscana, dove et peripateticamente, et platonicamente, intorno alle cose dell'etica, et iconomica, et parte della politica, è raccolta la somma di quanto principalmente pò_ concorrere alla perfetta, et felice vita di quello. Composti dal s. Alessandro Piccolomini [...] Di nuovo con somma diligentia corretti, et ristampati.</text>
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              <elementText elementTextId="86369">
                <text>Della institutione di tutta la vita dell'huomo nato nobile, et in città  libera. Libri diece in lingua toscana, dove et peripateticamente, et platonicamente, intorno alle cose dell'etica, et iconomica, et parte della politica, è raccolta la somma di quanto principalmente pò_ concorrere alla perfetta, et felice vita di quello. Composti d'Alessandro Piccolomini a beneficio del nobilissimo fanciullino Alessandro Colombini, pochi giorni innanzi nato, figliuolo della immortale mad. Laudomia Forteguerri. Al quale, havendolo egli sostenuto a battesimo, secondo l'usanza de' compari, de i detti libri fa dono. Di nuovo con somma diligentia corretti et ristampati.</text>
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