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              <text>&lt;[† i]v-[† iiii]v&gt; ALLO ILLVSTRISSIMO, / ET ECCELLENTISSIMO / PRINCIPE / FERRANTE SANSEVERINO // PRINCIPE DI SALERNO. &lt;inc&gt; Quello Alessandro, che per la magnanimità di cuore, et liberalità, et grandezza di animo, fu chiamato magno, da nessuno altro dipintore voleva essere ritratto, che da Apelle, né che di lui fussi scritto, se non la laudatissimi scrittori. Onde ebbe sempre in grandissimo pregio Aristotile, et tutti que' sapienti philosophi, che sopra gli altri havieno nome in tutte le scientie. &lt;[† iiii]v&gt; &lt;expl&gt; Pigliate adunque, Signore Illustrissimo questo mio picciolo dono con animo che assai altri suoi frategli gli venghino a tenere compagnia celebrando sempre lo honoratissimo nome di Vostra Eccellentia, alla quale humilissimamente mi Raccomando et bacio la mano. // Servitore Antonio Brucioli.

&lt;1r&gt; LIBRO PRIMO / della generatione / et corrvtione / d'aristotile. / Antonio Bruccioli interprete. // Che cosa si habbia a esporre in questo libro, &amp; che / quegli che pongono tutte le cose eßere una non / poßono difendere la generatione eßer dif= / ferente dalla alteratione, &amp; quegli che / pongono piu materie non potere / difendere questo per le / loro ragioni. // Cap. I. &lt;inc&gt; Et della generatione, et corrutione, et della natura di quelle cose che si generano, et si corrompono, et universalmente di tutte, sono da dividersi le cause, et da determinarsi le ragioni loro, oltre a di ciò è da trattare della augu=&lt;1v&gt;mentatione, et alteratione, che cosa sieno ambedue, et se sia da affermare la medesima natura della alteratione, et della generatione, o diversa. &lt;41r&gt; &lt;expl.&gt; Ma è miscibile certo qualunque essente bene determinabile, sia attivo, et passivo, et misci=&lt;41v&gt;bile a tale, perché la cosa miscibile in quella consiste, che sia disimile ragione di parte col tutto. Et la mistione è unione et congiuntione delle cose miscibili che sono alterate.

&lt;41v&gt; LIBRO SECONDO / della generatione / et corrvttione / di aristotile stagirite. // Antonio Brucioli interprete. // Che sia da considerare di quegli che si chiamano e= / lementi. Et che quegli errino, che pongono cer= / to sensibile corpo, oltre a quello elemen= / to &amp; che la opinione di Platone nel / Timeo non sia sufficiente. // Cap. I. &lt;inc&gt; Della mistione adunque, et tatto, et fare et patire si è detto come stieno a quelle cose, che si trasmutano la natu=&lt;42r&gt;ra. Et di più, della generatione, et corruttione semplice, et in che modo è, et per quale causa, et similmente anchora si è detto della alteratione, che cosa sia essere alterato, et quale differentia habbia da ciascuna di esse. &lt;67r&gt; &lt;expl&gt; Ma et se la convenientia del numero fussi anchora negli elementi, certo la sustantia di essi non sarebbe generata, la quale nel vero è tale, che anchora possa non essere. // IL FINE.

&lt;67v-[I iiii]r&gt; TAVOLA DI TVTTE LE CO= / se che si contengono nel presente libro.</text>
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              <text>&lt;[I iiii]r&gt; In Venetia per Bartholameo Imperadore &amp; Fran / cesco suo genero. M. D. LII.</text>
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              <text>1. epistle to Ferrante Sanseverino, prince of Salerno, ff. [†i]v-[†iiii]v
2. index of chapters, ff. 67v-[I iiii]r.</text>
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                <text>8°. †4 A-H8 I4. ff. 72: [4], 67, [1]. Text in roman; titles of paragraphs in italics. 100×150 mm.</text>
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                <text>SANSEVERINO Ferrante</text>
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              <text>&lt;A iiir-[a iiii]r&gt; AL MOLTO ILLVSTR. ET REVEREN. / signore, il sig. francesco / aleandro, arcivescovo / di brindisi, // girolamo rvscelli. &lt;inc&gt; Quella sentenza d'Aristotele, il quale havendogli Alessandro detto, che intendea di correggere i popoli di Persia, gli rispose che per far ciò, coveniva parimente corregger quel cielo, che sovrastava a quella provincia, quantunque in prima faccia paresse al quanto troppo austera, si può tuttavia con la ragione et con l'esperienza dalle persone di lettere et di giudicio riconoscere per verissima da ogni parte. &lt;[a iii]v-[a iiii]r&gt; &lt;expl&gt; A V.S. s'io entrassi con / parole in forma a soggiunger prieghi, che riceva benignamente questa  così affettuosa riverenza et devotion mia alle rarissime virtù sue, saria tutt'uno col dire, che ella di sangue, di costumi, di virtù, di giudicio, et d'altezza d'animo fosse dirittamente del tutto diversa da quella, che non solo le lingue, et le penne di chi la conosce, la tengono predicata, ma ancor ciascuna operation di se stessa, l'han fatta continuatamente dal mondo conoscere et ammirare. Di Venetia il dì XXI di Luglio M.D.LIII.

&lt;f. Br / p. 9&gt; DE' RAGIONAMENTI / del sessa, con l'illvstriss. / s. principe di salerno, / sopra la filosofia mo- / rale d'aristotile, / Raccolte dal Reueren. Monsignor galeazzo / Florimontio, Vescouo d'Aquino. // ragionamento primo. &lt;inc&gt; Tornando di Salerno nel mese di Giugno, et passando per Napoli, m'incontrai nel signor Ferrante Brancatio, et nel signor Giovan Tommaso Minadois, miei antichi hospiti. Et non sì tosto m'hebbe raffigurato il Brancatio, che cominciò dalla lunga; &lt;f. [H iiii]v / p. 64&gt; &lt;expl&gt; Per tanto mi contento, che ve ne andiate a spasso, se non volete cavalcar meco; ma con patto che torniate dimane all'hora d'oggi, a dichiararmi che cosa sia questa virtù morale, senza la quale non si può l'humana felicità conseguire.

&lt;f. Ir / p. 65&gt;  DE' RAGIONAMENTI / del sessa, con l'illvstriss. / s. principe di salerno, / sopra la filosofia mora= / le d'aristotele, // ragionamento secondo. &lt;inc&gt; Il giorno appresso, desinato che fu nel giardino, si disputò alquanto qual delle due virtù fusse più degna di lode, la Fortezza, o la Temperanza. Alcuni lodavano la Temperanza, parendo loro che fosse maggior pruova il domar la concupiscenza della carne, che la paura della morte. Altri dicevano, che la cosa era chiara per la Fortezza, poi che le republiche antiche honorarono molto più questa che l'altre virtù morali. &lt;f. [T iiii]r / p. 151&gt; &lt;expl&gt; Così vi priego, et per esser già molto tardo, et io ho pur avanti che ceni da ascoltar molti, che come vedete, ci sono attorno, voi potrete andarvene un pezzo a spasso, o a riposarvi.

&lt;f. [T iiii]v&gt; registro. / abcdefghiklmnopqrst. / Tutti sono quaderni. // in venetia per plinio / pietrasanta. m d liiii.</text>
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              <text>&lt;*2r-[*4]v&gt; LA TAVOLA / de i capitoli di tvt- / to qvel che si / contiene ne / l'opera.

&lt;1r-30v&gt; QVI COMINCIA / la metavra d'aristote- / le, chiosata per santo Thomaso d'Aquino / dell'ordine de frati Predicatori. &lt;inc&gt; Questo libro si chiama la Metaura d'Aristotele, et questo nome Metaura è nome greco et è composto a Meta, che è a dire trans et horum, che è tanto a dire come contemplatione delle cose che trapassano queste cose di sotto, et dicono delle cose che sono ingenerate di sopra, delle quali si tratta principalmente in questo libro. &lt;text&gt; Testo di Aristotele. Cap. I. Poscia che habbiamo detto delle cose naturali in generale, et delle stelle le quale ordinano lo mondo, et della dispositione del corpo ultimo e elemento gentile, et della qualità delli alimenti, et la mutatione loro, par che habbiamo ormai a dire delle cose, che advengono innanti presso al loco delle stelle come della Galazia, delle stelle comate, della subi, della nerzeii. &lt;comm&gt; Chiosa de san Thomaso. Poscia che Aristotile ha ditto delle cose naturale in generale in uno libro, che è il primo della philosophia naturale, cioè nella phisica. Nel quale libro egli tratta del movimento in generale. &lt;expl&gt; &lt;text&gt; Adunque habbiamo trattato della galasia, et delle stelle che hanno coma, et de fuochi che appariscono nell'aere et dela sub. &lt;comm&gt; Et quivi si termina la sententia del primo libro.

&lt;31r-77v&gt; QVUI COMINCIA / il secondo libro del- / la Metaura d'Aristotile. Cap. XXI. &lt;text&gt; Parlato habbiamo nel primo libro delle cose che s'ingenerano nel luoco alto dell'aere di vapori caldi et secchi sì come della galasia, et de le stelle che hanno coma, et de fuochi li quali appariscono nell'aere, et della sub, diciamo ugualmente in questo secondo libro delle cose che sono generate in alto, sotto il loco del quale habbiamo detto essere il luoco secondo. &lt;comm&gt; Chiosa di san Thomaso. Habbiamo detto nel primo libro, delle cose che s'ingenerano nel luoco alto dell'aere, di vapore caldo et seccho. &lt;expl&gt; &lt;text&gt; Et d'uno luoco che se chiama Ralyen, esce una acqua amara, et se altra acqua vi si mescola diventa amara. Adunque habbiamo detto in questo libro del mare, et delle altre acque, et della loro natura. &lt;comm&gt; Et qui si termina la sententia del secondo libro. Et incominzaremo el terzo libro della Metaura d'Aristotele la quale determina de venti, et della loro materia. 

&lt;78r-92r&gt; QVI COMINCIA / il terzo libro del- / la Metaura d'Aristotile. Cap. LI. &lt;text&gt; Poi che noi habbiamo detto della natura del mare, et della sua salsezza, diciamo ora di venti, dico che il vento Australe è caldo, et trahe forte, et escie di lochi caldi et secchi, et istrugie la materia della rosada, ma il vento settentrionale è freddo et secco, et escie de luochi acquosi et di monti alti. &lt;comm&gt; Chiosa di San Thomaso. Poi che noi nel libro ch'è andato dinanti a questo, habbiamo determinato de tutte le impressioni humide, o siano generate in alto, o siano generate di sotto, et habbiamo ditto del mare, et della sua salsezza, in questo libro determinaremo delle cose che s'ingenerano di vapore secco &lt;expl&gt; &lt;text&gt; et l'altro Favonio, et tra Merizo et Favonio, sono due venti, l'uno seguita Favonio, et l'altro Merizo, et tra Merizo, et Subsolano sono due venti, et l'uno seguita Merizo, et l'altro Subsolano. &lt;comm&gt; Anche è chiamato in Greco zephiro imperò che li fiori et l'herbe per suo soffito et fiato pigliano vita, onde zee in Greco è chiamato tanto a dire come vivere, favonio è denominato perché favoreggia le cose che nascono in terra. Settentrione è denominato, et detto dalle sette stelle che sono in quella regione. Il fine. </text>
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                <text>I ragionamenti di M. Agostino da Sessa, all'illustriss. s. principe di Salerno, sopra la filosofia morale d'Aristotele. Raccolti dal reveren. monsig. Galeazzo Florimontio, vescovo d'Aquino, et nuovamente mandati in luce da Girolamo Ruscelli. Al molto illustr. et reverendiss. s. il s. Francesco Aleandro, arcivescovo di Brindisi.</text>
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