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              <text>&lt;2r-48v&gt; breve / INSTITVTIONE / dell'ottima / repvblica / di iason denores / al valoroso, et illvstre sig. / Aluise Mocenico, del Clariss. M. Giouanni, / patron &amp; Signore osservandissimo. &lt;inc&gt; Sempre mi è paruto, valoroso et illustre sig. Alvise, un non so che divino sopra tutte le altre cose la Philosophia. Perciò che havendo la Natura involto le sue alte cagioni in tante oscurità, che dimostrasse quasi havere invidia della loro cognitione a' mortali, inalzandosi questa grande investigatrice del tutto ad una tal contemplatione, ha cercato di farne partecipi della verità et aprirne la via seguendola di sollevarci di grado in grado con l'intelletto quasi a volo fin là, donde non è lecito di ascender più alto. &lt;expl&gt; Hora a voi si aspetta, giovane di valore et di bontà, nella maniera che così felicemente havete continuato da' vostri primi anni fin al presente, di non isparagnar ad alcuna sorte di fatica ancho per l'avvenire in ogni laudevole impresa, e specialmente in questa de' presenti studi, per dimostrarvi totalmente degno di tal famiglia, et di tanta republica, et per risponder all'aspettatione che ambedue hanno meritamente conceputo di voi, et della vostra virtù. / Il Fine.

&lt;49r-v&gt; Dell'utilità che può ricever la Rhetorica da questa nostra Institutione dell'ottima Republica nelle cause civili del genere demostrativo, deliberativo et giudiciale. &lt;inc&gt; La Rhetorica ha due parti, la cognitione de' precetti et l'uso. In ambedue può ella ricever grandissimo giovamento da questa nostra breve Institutione dell'Ottima Republica: o per dir meglio, da questa introduttione dell'Ethica, Politica et Economica di Aristotile. &lt;expl&gt; dal che si può ancho chiaramente vedere, quanto habbia di mestieri la rhetorica della philosophia humana et civile; et quanto giovamento sia per apportar in un tal esercitio di parlare questa nostra brevissima introduttione.

&lt;50r-v&gt; Della utilità che si può ricever da questa nostra Institutione dell'ottima Republica nel leger, et nello scriver historie. &lt;inc&gt; La medesima corrispondenza che ha la oratione con la rhetorica, la medesima ha parimente la historia con la philosophia civile; perciò che sì come la oratione è parto et frutto della rhetorica, così anchora la historia è parto et frutto della politica. &lt;expl&gt; Concluderemo adunque che chi legge historie senza la notitia di tal parte di philosophia, è a guisa di colui che si mette a scoprir le occulte bellezze di qualche dotta et artificiosa oratione, senza haver prima imparato i precetti et avvertimenti della rhetorica, che è la regola, et l'indirizzo di ogni perfetto et prudente ragionamento. Ma fin qui sia detto a bastanza del giovamento che si può ricever in parte da questa nostra Introduttione in quanto alla lettione delle historie. 

&lt;50v-56v&gt; A questa nostra Institutione dell'Ottima Republica, per essere ella quasi una certa introduttione dell'Ethica, Politica et Economica di Aristotile, ho giudicato, esser ben fatto aggionger le seguenti tavole della divisione di tutta la sua philosophia humana, dalle quali si potrà facilmente comprender l'artificio maraviglioso da lui usato nello scriverla, et nell'ordinarla; et quanto noi poscia habbiamo con ogni diligenza provato di seguitarlo a comun beneficio et utilità et a maggior facilità di una così pretiosa cognitione.

&lt;tables&gt; &lt;51r&gt; La Philosophia è una ordinata cognitione della natura delle cose, et regola delle nostre attioni civili, ritrovata da gli huomini di sublime ingegno, per ridurne in questa vita quanto più sia possibile a perfettione. &lt;51v&gt; Della Philosophia attiva, humana o civile. &lt;52r&gt; Della Philosophia attiva, che è detta Ethica et Politica de' costumi contenuta ne' primi diece libri dell'Ethica. &lt;52v&gt; Della parte compresa ne' seguenti otto libri, et ne' primi cinque capi del decimo dell'Ethica, che è intorno al trattato delle principalissime parti della diffinitione della Felicità. &lt;53r&gt; Del trattato delle virtù. &lt;53v-54r&gt; Del trattato delle vere virtù humane, che non sono né virtù heroiche, né dispositioni alle virtù. &lt;54v&gt; Della Philosophia attiva, che è detta semplicemente Politica contenuta ne' diece ultimi libri, ne gli otti della Politica, et ne' due dell'Economica. &lt;55r&gt; Del primo trattato della Politica, che ha per soggetto il corpo della città et le sue parti semplicissime [...]. &lt;55v&gt; Del secondo trattato della politica, che ha per soggetto la republica. &lt;56r&gt; Del terzo trattato della politica, che ha per soggetto le leggi. &lt;56v&gt; Sommo bene, o il fine di tutte le nostre attioni humane et civili, et la felicità [...] Delle parti principalissime della felicità contenute nella sua diffinitione. [...] Il fine. 

&lt;second title page&gt; INTRODVTTIONE / di iason denores / ridotta poi in alcvne tavole / sopra i tre libri della rheto- / rica di aristotile. / Al valoroso, &amp; Illustre Signor Francesco Bernardo, del Clariss. / M. Andrea, Patron, &amp; Sig. osservandiss. / con privilegio. / [typographer's mark] / In Venetia, Appresso Paolo Megietti, / M D LXXVIII. 

&lt;a2r-dr&gt; Introduttione di Iason Denores ridotta poi in alcune tavole sopra i tre libri della Rhetorica di Aristotile. Al valoroso et illustre Sig. Francesco Bernardo, del Clarissimo M. Andrea Patron et Sig. osservandiss. &lt;inc&gt; Grandemente s'ingannano, valoroso et illustre signor Francesco, tutti coloro per mio giudicio, che credono posseder la Rhetorica di Aristotile con intender questo et quell'altro passo difficile senza curarsi poi di tener intieramente il Methodo, con il quale egli, scrivendo, la riducesse a tanta perfettione. &lt;expl&gt; Molte altre cose si potrebbono referir a più perfetta et particolar introduttione di questi libri; ma perché spero, che in gran parte siano per supplir le tavole che seguiranno, mi contenterò di quanto ho fin qui detto brevemente, ringratiando il signore che in questi tempi di sì travagliosa mortalità mi habbia per sua misericordia conceduto gratia di vivere, et di affaticarmi forse a beneficio di coloro che voranno dar qualche opera a questa honoratissima facoltà. 

&lt;d2r-[h4]r&gt; &lt;tables&gt; &lt;inc&gt; La Rhetorica è una arte, che ne insegna le regole di formar argomenti, e specialmente silogismi in ogni materia, per indur con ragioni o necessarie, o probabili nell'animo hor sentenza, hor openione. Delle parti principalissime della logica contenute nella sua diffinitione. &lt;expl&gt; Finiscono le tavole della Rhetorica di Aristotile. I numeri et i capi citati in queste tavole, corrispondono alla impression della Rhetorica tradotta dal Sigonio in ottavo, nella stampa della Stella, cominciando il primo capo dopo il prohemio della diffinitione della Rhetorica, et così ne gli altri due libri. </text>
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                <text>La nobiltà de' principali membri dell'huomo. Dialogo di Gioseppe Liceto medico e filosofo genovese, nel quale si tratta dell'uso ed eccellenza di essi membri, cavato da Aristotele, Platone e Galeno.</text>
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              <text>&lt;+2r-[+4]r&gt; AL CLARISSIMO, / ET MOLTO MAGNIFICO / Signor mio Osseruandissimo. / SIG. BENEDETTO GIORGIO / Nobile Vinetiano, del Clarissimo S. / Illustrissimo Signor Aluigi. &lt;inc&gt; Se le forze dell'intelletto, et altre occasioni fossero state conformi al desiderio e pensier mio, certo che prima di hora haverei fatto alcuna dimostratione dell'osservanza mia et amore verso V.M. Clarissima. Io son andato fra me stesso più volte considerando come io potessi manifestarli l'affetto del cuor mio &lt;expl&gt; Degnisi Vostra Magnificentia Clarissima di accettarlo con quell'animo benigno, che si promette l'affetto mio, aspettando altra volta maggior cosa, piacendo a Dio che sempre la mantenghi e conservi in gratia sua. Di V.M. Clarissima affettionatissimo, Don Vitale Zuccoli Padouano Monaco Camaldolense. 

&lt;[+4]v&gt; L'OPERA / AL CLARISSIMO / ET MOLTO MAGNIFICO / Signor Benedetto Giorgio. &lt;inc&gt; Magnanimo signor, se in cena reggia / Lice mai por vil cose, e pur di quelle / Spirto nobil ne gode, almen con elle / Mi ponga, chi a vil opra mi pareggia. / Cibo so che non son, cui gustar deggia / Spirto divin; che sormontar le stelle / Devrei, per ritrovar cose più belle, / E forse anchor ch'in ciel le signoreggia. / Ma inalzatemi voi con la grandezza / Vostra, degna di voi fatemi voi, / Che a me succederà più nobil cibo. / Antecedon talhor a Signor suoi / I servi, anch'io antecedo, e homai delibo / D'altri cibi per voi doppia dolcezza.

&lt;pp. 1-165&gt; DIALOGO / DELLE COSE / METEOROLOGICHE / DI DON VITALE ZVCCOLO / Padoano Monaco Camaldolense / &lt;interlocutors&gt; BATTISTA PEROLI, / Stefano Viari, Camillo Abbioso. &lt;inc&gt; O che bel tempo: se da quanto si vede è lecito argomentare alcuna cosa futura, dirò che è per durare assai, che da banda nissuna si scorge nube, o vapore alcuno. Stefano: E' ragion commune, signor Battista mio, ma per aventura non direbbono così gli astronomi, che con certe loro contemplationi intorno alle stelle, si sforzano di predire quasi a punto quanto può succedere. &lt;expl&gt; Pur perché stando in questa inclita città di Vinetia non si possono haver così dell'acque nominate, si contentaremo delle nostre citerne, le cui acque non sono cattive, anzi son buonissime, però che sono purgate, passando per l'arena, e sono rotte dal quasi continuo moto di cavarne. E con questo vi lascio. Il fine. 

&lt;p. [166]&gt; TAVOLA DELLE MATERIE / Principali, che nell'opera si / contengono. </text>
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                <text>Dialogo delle cose meteorologiche. Di d. Vitale Zuccolo padoano theologo, e monaco camaldolense. In cui si dichiarano tutte le cose maravigliose, che si generano nell'aere, et alcune mirabili proprietà de' fonti, fiumi, e mari, secondo la dottrina d'Aristotele con le opinioni d'altri illustri scrittori.</text>
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Metereology</text>
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              <text>&lt;[*]2r-v&gt; Al clarissimo M. Francesco Moresini del clarissimo M. Piero patron, et signore osservandissimo. &lt;inc&gt; Sì come a coloro, che hanno ricercate diverse contrade del mondo et caminati infiniti paesi, piace alcuna volta di rimirargli in picciola figura ristrettamente descritti, così credo io che a quegli che molti volumi continuamente rivolgono per acquistar questa et quell'altra scientia, non debbia esser discharo quasi per loro propria recreatione di rivedergli parimente con diligenza in poche charte distintamente ridotti. Questo natural desiderio essendo assai ben noto ad Aristotele, havendo egli insegnate al grande Alessandro molte parti di tutta la sua philosophia, volse ancho finalmente con maravigliosa brevità nel Libro del Mondo, come in un picciol ritratto rappresentarglile dinanzi a gli occhi. La qual cosa a quell'invittissimo re è da tener per fermo che fosse di somma contentezza, havendo egli in così breve libretto non senza ammiratione riconosciuto tutto quello che havea con molto studio diligentemente ascoltato. Dall'essempio adunque di un tanto Philosopho, se mi è lecito far simile comparatione, lasciando a più elevati ingegni l'impresa dello scrivere le medesime considerationi più distintamente, mi son mosso io a publicar queste mie brevi fatiche del mondo et delle sue parti, insieme con la Spheretta del cla-</text>
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              <text>rissimo M. Triphon Gabriele, huomo così raro nelle belle littere, come anchora in ogni sorte di virtù et bontà. Et consecrandole io a V.M. clarissima ho meco stesso giudicato che a somiglianza di così glorioso principe le riceverebbe ella benignamente. Perciò che essendosi negli anni passati grandemente affaticata per apprender a pieno tutte le parti della Philosophia, et havendo ancho dimostrato publicamente et qui a Padoa et in Venetia in tante sue dottissime disputtationi di haverle in somma perfettion possedute, mi assicuro che sia ella per vederle molto volentieri in queste poche tavole rinchiuse et rappresentatele da me, suo devotissimo servitore, in segno della molta osservanza, che meritamente porto alle sue honoratissime conditioni, le quali spero che a' tempi debiti nel governo della sua serenissima republica siano per condurla a quei più sublimi honori, ne' quali ancho per la istessa via felicemente sono ascesi molti de' suoi illustrissimi avoli, et progenitori. Di Padoa adì 23 Decembre 1582. Di V.M. Clarissima Affettionatissimo Servitor Iason Denores.

&lt;1r-16v&gt; Tavole di Iason Denores / del Mondo, et delle sue parti. &lt;inc&gt; Il mondo è una ordinata raunanza di tutti i corpi sensibili et naturali, creata et conservata da Dio a commodo, et utilità di noi altri huomini et a gloria della sua infinita potenza et sapientia. &lt;expl&gt; Deì principali movimenti delle sette sphere celesti de' pianeti, che si muovono circolarmente da Occidente in Oriente sopra diversi Poli da quei del mondo. 

&lt;17r-19v&gt; Delle descrittioni de Tempi, che nascono da' Principali movimenti de' cieli, et dalle varie loro revolutioni. &lt;inc&gt; L'instante è un principio di tempo, che non riceve divisione alcuna, dal cui discorrimento oltra molte minori quantità di tempi, che non fanno molto a nostro proposito, procede la hora &lt;expl&gt; così per la intelligenza di molti scrittori honoratissimi, che per questa via sono proceduti nelle descrittion de' tempi: come anchora per la compositione di varie maniere di poesie, che a molti sogliono occorer alla giornata. 

&lt;20r-21r&gt; Dell'ordine, che ha tenuto il clarissimo M. Triphon Gabriel nel sequente Trattato della sua Spheretta. &lt;inc&gt; Havendo io proposto di accompagnar cone le precedenti Tavole la Spheretta del clarissimo M. Triphon Gabriele, tradotta dal latino in volgare, ho giudicato esser ben fatto dir alcuna cosa dell'Ordine, che egli in essa ha diligentemente osservato, accioché ognuno facilmente potesse comprender, come vi si congiongessero insieme una somma brevità con una somma chiarezza. &lt;expl&gt; Il che è cagione, che con facilità in così poche charte dia egli quella notitia della Sphera, che basta per la intelligenza de' buoni scrittori. 

&lt;21v-24v&gt; La Spheretta del Clarissimo / Messer Triphon Gabriel, / Tradotta dal Latino in / volgare, nella quale con maraviglioso ordine, et brevità si descrivono i cerchi della sphera materiale, imaginati nel primo mobile. / Della terra, come di centro et punto della celeste circonferentia. &lt;inc&gt; Provano i Philosophi naturali per molte evidenti et necessarie demostrationi la terra spherica, né da altra cosa, che dal suo medesimo peso sostenuta, essere nel mezzo di tutta questa machina fermata, et per consequente nel più basso luogo riposta non altramente, che si sia nel cerchio il punto. &lt;expl&gt; Hermolao Barbaro. La prima sorte de gli orti, et de gli occasi è heliaca, et l'altra è acronica. D.O.H.E.G. Con licentia de' superiori. 

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