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              <text>&lt;1r&gt; Della / RETORICA / D'Aristotile / Libri Tre / Tradotti nella lingua Itali- / ana.

&lt;3r-65v&gt; DELLA RETORICA / D'ARISTOTE / LE / LIBRO PRIMO. Che la Reth.a sia Arte. Cap. I. &lt;inc&gt; Che la Retorica ha corrispondenza con la Dialettica, perché ambidue si travagliano intorno a certe cotali materie che da tutti gli huomini possono esser intese, e conosciute, né in scienza veruna determinata, e certa si maneggiano. La onde dell'una et l'altra in certa guisa partecipano tutti gli huomini, perché a tutti fin ad un certo segno dà l'animo di far inquisizione, di rendere ragione di cosa detta, o fatta, di diffendere, et d'accusare. &lt;expl&gt; Ma quando sarà stato giurato dalla parte si deve dire che chi lieva via il giuramento getta a terra tutte le leggi perché per questa cagione i Giudici havendo giurati osservano le leggi, e noi stimarermmo degno che voi, o giudici osserviate quelle cose che havete giurate e noi non le osserveremmo? E tutte l'altre cose che s'hanno da dire, che direbbe chiunque aggrandire volesse. Delle prove dunque d'artificio prive siasene detto a bastanza. / Il fine del Primo Libro della Rethorica d'Aristotele.

&lt;66r-119r&gt; DELLA RETORICA / D'ARISTOTE / LE / LIBRO SECONDO. De costumi et affetti. Cap. I. &lt;inc&gt; Donde s'habbino a prendere i luoghi per consigliare e sconsigliare, e per biasimare e lodare, accusare e difendere, e quai argomenti e propositioni siano atti al persuadere nel primo libro detto l'habbiamo, perché da esse e di esse si fanno gli enthimmemi per parlar propriamente in ciascheduna spetie d'orationi, ma perché la Retorica ha per fine il giudicio conciò sia che nel genere diliberativo si giudichi, et il genere giudiciale non è altro che un </text>
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&lt;119v-155v&gt; DELLA / RHETORICA / D' / ARISTOTELE / Libro Terzo / Cap. I. Che l'elocutione vaglia molto in tutte, ma assaissimo nell'arte rethorica e parimente l'attione e pronunciatione. &lt;120r&gt; &lt;inc&gt; Conciosia che tre siene le cose che si devono considerare nell'arte del favellare, una, onde si cavino le prove, ch'è l'inventione; l'altra circa l'elocutione, la terza circa la disposizione delle parti dell'oratione. Delle prove si è ragionato di sopra, et da quante cose s'acquistino, cioè da tre, et queste quali sieno, e perché sieno tre, e non più, imperoché o gl'uditori restano persuasi perch'essi sono in qualche modo affetti, o per essere l'oratore stimato huomo da bene, o finalmente per esser dimostrato che la cosa sta in quel modo. &lt;expl&gt; All'ultima parte poi della peroratione conviene il parlar sciolto senza coniuntione, acciò paia epilogo e non oratione, come s'alcuno [serri] tutta l'oratione così. Io ho detto. Havete inteso. Possedete il tutto. Date giudicio. / Il fine del terzo et ultimo libro della Retorica d'Aristotile.  </text>
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              <text>&lt;[n.n.]r / 17r&gt; Delle meteore

&lt;1r&gt; Pompeo Vizani / Delle Meteore, overo de i Misti imperfetti che per la maggior parte si generano in alto. / Die 14 decembris 1587.

&lt;inc&gt; Il calore et lo influsso cagionati dal moto, et dal lume del Sole et de gli altri corpi celesti hanno virtù et forza di tirare dalla terra et da i luochi acquosi et levare in alto certi fumi o haliti sottili et leggieri i quali, se sono molto sottili et molto caldi et secchi, si chiamano eshalationi; ma se sono alquanto grossi o densi et temperatamente caldi et humidi sono chiamati vapori. 

&lt;chapters&gt; Delle impressioni che si fanno ne la suprema regione et prima delle comete (2v); Delle voragini et aprituri (4v); Delle impressioni che appariscono nell'aria et non sono niente di quello che appariscono (5v); Delle impressioni che si fanno nella mezzana regione dell'aria et prima delle nuvole et della pioggia (7v); Della grandine (8v); De le pietre con la gradine (9r); De la neve (9r); Delle altre impressioni che si fanno nella regione di mezzo di eshalatione calda et seccha, cioè del tuono, lampo, saetta, un'altra sorte di stelle volanti et della luce di sant'Hermo (9v); Delle impressioni che si fanno nell'infima regione dell'aria et prima de i venti (11v); Della rugiada (12r); Della brina; Della nebbia; Delle impressioni che si fanno nell'acqua et nelle viscere della terra, et prima della salsedine del mare (12v); Del flusso et reflusso del mare (13r); Delle fontane te fiumi (13v); Del terremoto (14r); De gli metalli, pietre et mezzi minerali (14); Della via lattea (15r).

&lt;15v&gt; &lt;expl&gt; et questa opinione pare che sia megliore di quella di Aristotile il qual dice che la via lattea ci si mostra nella eshalatione calda et secca, et molto sottile, nella suprema regione dell'aria, per la riflessione che ivi si fa dal lume di molti raggi che vi concorrono de corpi celesti. </text>
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&lt;161r&gt; DELLO SPIRITO / Libbro di Aristotele tradutto in parlare / Italiano dal Caval.e Hercole / Bottrigari. &lt;inc&gt; Il mantenimento dello spirito nativo quale è? E quale lo accrescimento di quello? Noi per chiara esperienza abbiamo, che egli è consueto di accrescersi ed ingagliardirsi maggiormente parte per la mutazione della età, parte per la costituzione del corpo: et ciò forse, come le altre parti, per qualche accidente esteriore? &lt;169v&gt; &lt;expl&gt; La medesima ragione è certamente ancora della carne; percioché le differentie sono quasi le medesime. Et così della vena e dell'arteria, e delle altre; laonde sia necessario uno dei due: o che la ragione di queste cose secondo la mescolanza non sia la medesima: o che le ragioni non siano da esser cavate da queste passioni contrarie per durezza e densità. / Dato fine alla presente traduzione / in parlare Italiano à hor. 2 _ della ns. / il dì 27 di Novembre / 1606 / Da me Hercole Bottrig.° / in Bologna. </text>
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              <text>&lt;[n ii]r&gt; ALLO ILLVSTRISSIMO /  et reverendissimo / cardinale, / don carlo caraffa. / antonio brvcioli salv / te et prosperita. &lt;inc&gt; Di quanta grandezza, sia sempre stata la profonda dottrina di Aristotile ne è stato manifesto segno, che quasi tutte le nationi l'hanno voluta nelle loro lingue, per venirne migliori, come bene si vide de gli Arabici, Hebrei, Siri, &amp; Caldei, oltre a Latini, nelle quali fiorirno tanto gran Filosofi, come Avempace, Averois e più altri che furno nelle altre lingue et nationi con questo lume grandissimi investigatori de segreti della natura. Onde havendo io cominciato a operare in sì fertili campi et veggendo senza aiuto, non havere forza o potere di fargli italici cominciavo a lasciare la impresa dalla necessità costretto. &lt;[n iiii]v&gt; &lt;expl&gt; Pigliate adunque signore illustrissimo questo picciolo segno dell'ammiratione del vostro alto, et magno animo, che come splendido sole fa resplendere vostra illustrissima et reverendissima signoria alla quale humilissimamente mi raccomando, et con ogni riverentia bacio le reverendissime mani.&gt;

&lt;1r&gt; DI ARISTOTILE STAGIRITE, / della anima libri tre, / tradotti in vvlgare / thoscano. // PER ANTONIO BRVCIOLI. // Della dignità della scientia dell'anima &amp; della difficultà sua. Cap. I. &lt;inc&gt; Avvegna, che noi crediamo, ogni scientia essere cosa buona, et honorabile, et più l'una che l'altra; da questo pensiamo essere tale, o perché sia più cerat, o perché è di quelle cose, che sono migliori, et più mirabili; certamente per ambedue queste (cause) non senza cagione poniamo fra le cose prime, la scientia della anima. &lt;17r&gt; &lt;expl&gt; Et veggiamo quel principio, che è nelle piante, essere certa anima, perché questa sola è comune alle piante, et agli animali. Et questa nel vero è separata dal principio del sentire, et senza essa niente del tutto è che habbia senso. Il fine del primo libro dell'anima interprete Antonio Brucioli.

&lt;17v&gt; libro secondo dell'anima // di aristotile stagirite // interprete antonio / brvccioli. // Inquisitione della dffinitione [sic] di essa / anima. Cap. I. &lt;inc&gt; Essendosi dette quelle cose, che da maggiori sono state date a noi dell'anima, bisogna che di nuovo ritorniamo, et ci sforziamo, come da principio, determinare, che cosa sia anima, et principalmente quale sia la commune ragione di quella. Diciamo adunque un certo genere di quelle cose, che sono, essere essa sustantia. &lt;46r-v&gt; &lt;expl&gt; Ma perché le imaginationi restano, et sono simili a' sensi, molte cose per esse operano gli animali, cioè bestie, et huomini, quelle perché, come è manifesto, sono senza mente, gli huomini, perché la mente per perturbatione alcuna volta per ma-</text>
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&lt;46v&gt; libro terzo / Dello intelletto il quale come il senso delle / cose sensibili, così esso dalle cose intelligi- / bili patisce ne ha alcuna / propia forma. / Cap. I. &lt;inc&gt; Per lo avvenire è da considerare, di quella parte dell'anima per la quale conosce et sa se sia separabile, o non separabile, per grandezza, ma per ragione, quale differentia habbia, et per quale modo finalmente si fa lo intendere. &lt;58r&gt; &lt;expl&gt; Et il gusto per questo, che fa diletto, o dolore, acciocché nello alimento senta quelle cose, et desideri, et sia mosso. Et lo audito, acciocché significhi alcuna cosa, oltre a di ciò la lingua, acciocché esso per essa significhi alcuna cosa a uno altro. Il fine del libro terzo et ultimo dell'anima di Aristotile. Antonio Bruccioli interprete.&gt;

&lt;58r&gt; Stampato in Venetia nel M. D. LVII. / Per Francesco de lo Imperadore.

&lt;58v&gt; tavola di quanto si contie / ne in tvtta l'opera.</text>
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&lt;1r-18v&gt; &lt;inc&gt; Se noi amicissimo e dolcissimo Casaglia non godiamo altro che quel che con nostri sensi cognoscemo troppo siamo isventurati, per che le cose di questa presente vita un piacere cil vendano con un miglione de dispiaceri né mai veruno si puotete [sic] ritrovare che o dalla natura o dalla fortuna pur solamente un'hora si trovasse satisfatto. &lt;expl&gt; Sarete qua domatina a buon hora e diremo quel tanto che Iddio ci spirarà della verità de la religione christiana.

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              <text>&lt;+2r-[+4]r&gt; AL CLARISSIMO, / ET MOLTO MAGNIFICO / Signor mio Osseruandissimo. / SIG. BENEDETTO GIORGIO / Nobile Vinetiano, del Clarissimo S. / Illustrissimo Signor Aluigi. &lt;inc&gt; Se le forze dell'intelletto, et altre occasioni fossero state conformi al desiderio e pensier mio, certo che prima di hora haverei fatto alcuna dimostratione dell'osservanza mia et amore verso V.M. Clarissima. Io son andato fra me stesso più volte considerando come io potessi manifestarli l'affetto del cuor mio &lt;expl&gt; Degnisi Vostra Magnificentia Clarissima di accettarlo con quell'animo benigno, che si promette l'affetto mio, aspettando altra volta maggior cosa, piacendo a Dio che sempre la mantenghi e conservi in gratia sua. Di V.M. Clarissima affettionatissimo, Don Vitale Zuccoli Padouano Monaco Camaldolense. 

&lt;[+4]v&gt; L'OPERA / AL CLARISSIMO / ET MOLTO MAGNIFICO / Signor Benedetto Giorgio. &lt;inc&gt; Magnanimo signor, se in cena reggia / Lice mai por vil cose, e pur di quelle / Spirto nobil ne gode, almen con elle / Mi ponga, chi a vil opra mi pareggia. / Cibo so che non son, cui gustar deggia / Spirto divin; che sormontar le stelle / Devrei, per ritrovar cose più belle, / E forse anchor ch'in ciel le signoreggia. / Ma inalzatemi voi con la grandezza / Vostra, degna di voi fatemi voi, / Che a me succederà più nobil cibo. / Antecedon talhor a Signor suoi / I servi, anch'io antecedo, e homai delibo / D'altri cibi per voi doppia dolcezza.

&lt;pp. 1-165&gt; DIALOGO / DELLE COSE / METEOROLOGICHE / DI DON VITALE ZVCCOLO / Padoano Monaco Camaldolense / &lt;interlocutors&gt; BATTISTA PEROLI, / Stefano Viari, Camillo Abbioso. &lt;inc&gt; O che bel tempo: se da quanto si vede è lecito argomentare alcuna cosa futura, dirò che è per durare assai, che da banda nissuna si scorge nube, o vapore alcuno. Stefano: E' ragion commune, signor Battista mio, ma per aventura non direbbono così gli astronomi, che con certe loro contemplationi intorno alle stelle, si sforzano di predire quasi a punto quanto può succedere. &lt;expl&gt; Pur perché stando in questa inclita città di Vinetia non si possono haver così dell'acque nominate, si contentaremo delle nostre citerne, le cui acque non sono cattive, anzi son buonissime, però che sono purgate, passando per l'arena, e sono rotte dal quasi continuo moto di cavarne. E con questo vi lascio. Il fine. 

&lt;p. [166]&gt; TAVOLA DELLE MATERIE / Principali, che nell'opera si / contengono. </text>
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          <element elementId="161">
            <name>Audience</name>
            <description>A class of entity for whom the resource is intended or useful.</description>
            <elementTextContainer>
              <elementText elementTextId="77945">
                <text>ZORZI Benedetto</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
