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                <text>Dialogo delle cose meteorologiche</text>
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              <text>&lt;[a]v&gt; GLI DODECI DISCORSI / Poetici sono gli infra scritti.

&lt;a2r-v&gt; ALL'ILLVSTRISSIMO S. / ABBATE / &amp; Chierico di Camera / IL SIGNOR / Federico Cornaro. &lt;inc&gt; Pensando fra me stesso a ch'io dovessi consecrar questi piccioli miei studi di arte di poesia, seme eletto dal grande Aristotile, mi venne subito nell'animo che a niun altro personaggio meglio si convenissero che all'illustrissimo signor Federico Cornaro &lt;expl&gt; Et benché il dono mio sia debole et forse poco degne delle mani e della protettion vostra, spero non di meno che con buona sua fortuna vi debba comparer davanti, et che vi appagherete solo di tanto, che per più non poter fo quanto io posso. Faustino Summo.

&lt;1r-v&gt; A Benigni Lettori. &lt;inc&gt; Molte belle et ingegnose considerationi son state fatte fin hora da dotti huomini intorno alle cose lasciateci scritte da Aristotele nella Poetica. Onde potrebbe forse parer soverchio il voler pensare di aggiungervi nuovi Discorsi. &lt;expl&gt; Et così in questo duodenario numero finiranno i miei discorsi. I quali se recheranno qualche buon frutto a i studiosi della poesia ben sarà, et alhor confesserò di haver conseguito il frutto et l'usura delle presenti mie operette, caso che no la mia buona volontà, et l'ottima mia intentione dovran esser bastevoli. Faustino Summo. 

&lt;2r-15r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Benedetto Dottori. / discorso primo. &lt;inc&gt; Disputano tra di loro M. Mag. S. Benedetto hon. i più de gli interpreti della Poetica di Aristotile et ad altre commode occasioni ancor altri dottissimi ingegni intorno al fine generale della poesia. &lt;expl&gt; Et per ciò concludiam che 'l diletto non è fine della poesia, ma l'utile. 
&lt;15v-20v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Mussato. / discorso secondo.
&lt;21r-27r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Cesare Cremonino. / discorso terzo.
&lt;27v-36r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Antonio Querengo. / discorso qvarto.
&lt;36v-41r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Hieronimo Zacco. / discorso qvinto.
&lt;41v-47r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Pigna. / discorso sesto.
&lt;47v-55r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clariss. Signor Donato Moresini. / discorso settimo.
&lt;55v-60v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. Andrea Moresini. / discorso ottavo.
&lt;61r-69v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Sig. Cortese Cortesi. / discorso nono.
&lt;70r-72v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Alli Magnifici Sig. Ingolfo e Schinella de Conti. / discorso decimo.
&lt;73r-85r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. B.G. / discorso vndecimo.
&lt;85v-93v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Illustriss. &amp; Reuerendiss. / A.L. / discorso dvodecimo. &lt;inc&gt; Per certo molto mal volentieri soglio io partirmi dal commune et general delle arti per dover poi passar a ragionar delle opere de i privati et particolari artefici. &lt;expl&gt; Il Mondo poi che altro è egli se non il Vulgo ignorante, al cui perverso giuditio non s'ha a commettere i meriti et i demeriti delle opere e de i poemi, ma a gli artefici, et a i buoni artefici, e tra questi a ben pochi. Il fine. 

&lt;[Z2]r&gt; All'Eccellentissimo Signor / FAVSTINO SVMMO / In occasione de suoi Discorsi Poetici. &lt;inc&gt; Le Muse d'ogni invito a le parole. 
&lt;[Z2]v&gt; &lt;afterword on errors&gt; &lt;inc&gt; Discreti lettori io non noto quelli errori scorsi nel stampare, che sono facili ad esser avvertiti nel leggerli</text>
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2. epistle to Federico Cornaro, f. a2r-v;
3. foreword to the readers, f. 1r-v;
4. sonnet to the author by Rodolfo Pio Moieschino, f. [Z2]r;
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              <text>&lt;1&gt; il primo libro / DE I DISCORSI / POLITICI / di fabio albergati. / all'illvstriss. e reverendiss. sig. il sig. / CARD. ALDOBRANDINO / proemio. / &lt;inc&gt; Desiderando io di vedere la republica del Bodino per sapere l'opinione sua intorno alla giustitia da lui chiamata harmoniosa, hebbi il Cardinale Toledo di honorata memoria favorevole poco prima, ch'egli mancasse ad ottenermene licenza, e con occasione così fatta datosi egli a discorrere sopra quel libro, e parendogli che la fama della dottrina sua non meno con grave scandalo, che contro al dovere, fusse da molti celebrata, sì per le falsità sue, come per li pernitiosi precetti, che contrari al ben vivere introducea; venne ad essortarmi a pigliar carico di manifestare che 'l Bodino conforme al costume de i cattivi politici de i tempi nostri si era altrettanto da i veri principii della politica, quanto da quelli della dottrina cattolica dilungato. &lt;4&gt; &lt;expl&gt; Et alla prova di queste cose verrem'a dar cominciamento dalle prime parole dolla [sic] republica sua, perché mostrando che al primiero passo egli ha inciampato, l'huomo si potrà disporre a credere ch'egli non è sicura scorta alla dottrina politica.

&lt;4&gt; della difinitione della / republica mal'assignata dal Bodino. / Cap. I. &lt;inc&gt; Prima adunque considereremo la difinitione che il Bodino ha dato alla republica, e di poi alle oppositioni da esso sopra cotal soggetto fatte a gli altri, e particolarmente ad Aristotele ci condurremo: e quanto alla difinitione mostreremo che da lui è stata diversamente posta, che l'ha fatta di sentimenti diversi, l'ha fondata sopra un equivoco. &lt;111&gt; &lt;expl&gt; Da che non deve nascere poi maraviglia, ch'essendo egli avvezzo a così fatti miracoli s'imaginasse ancora, che Aristotele nella difinitione del cittadino, e della città, e nelle cose che dette habbiamo, fosse men intendente.

&lt;112&gt; il secondo libro / DE I DISCORSI / POLITICI / di fabio albergati. / della forma delle repv- / bliche male intesa dal Bodino. / Capit. I. &lt;inc&gt; Havendo veduto gli errori del Bodino nella universale difinitione della republica, e nell'altre cose ad essa conseguenti nel parlare della casa, e del cittadino; segue che si passi alla consideratione delle specie delle republiche. &lt;219&gt; &lt;expl&gt; E tanto basti della maestà e della mischianza de gli stati, e de i governi, e della suprema potenza e delle contrarietà et inconvenienti che produce, presa com'è stata dal Bodino, e per chiarire che Aristotele ha cotali cose tanto meglio quanto prima intese e spiegate di lui.

&lt;220-289&gt; &lt;III libro&gt;

&lt;290-374&gt; &lt;IV libro&gt;

&lt;375&gt; il qvinto libro / DE I DISCORSI / POLITICI / di fabio albergati. / della religione del / Bodino. Cap. I. / &lt;inc&gt; Hora perché le cose politiche e massime di republica perfetta della maniera che dovea fare professione il Bodino di trattare, non possono senza la religione essere considerate, e quelle republiche sono specialmente eccellenti che dalla vera religione regolate s'incamminano in questa vita a quella suprema felicità celeste. &lt;427&gt; &lt;expl&gt; Se le republiche adunque sono indirizzate al ben vivere, e le dottrine di coloro che di esse trattano tanto son buone e da abbracciare, quanto son vere et a cotale indirizzo in pro del mondo possono servire, in che guisa la republica del Bodino debba essere seguitata, dalla verità sua e dal giovamento che al vivere humano apporta, si potrà giudicare. / IL FINE.

&lt;Hhhr-[Nnn5]r&gt; TAVOLA / DELLE COSE / NOTABILI / CONTENVTE NELL'OPERA. </text>
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              <text>&lt;a2r-v&gt; ALL'ILLVSTRISS. / et reverendissimo / monsig. filippo mocenigo, / arcivescovo di cipri. // Aldo Manutio. &lt;inc&gt; La molta stima, ch'io veggio esser fatta da tutti i buoni, et giudiciosi della bontà, et valore di V.S. illustriss. m'ha già gran tempo acceso di desiderio d'inchinarmele presentialmente. Al quale perch'io non ho mai ardito di sodisfare, dubitando, per la riverenza da me portatale, d'interromper gli alti suoi pensieri, tutto ch'io sappia, quanto ella è cortese. &lt;expl&gt; Né si conveniva porgere alla sua singolar dottrina opera men perfetta, et men pretiosa. La quale accogliendo ella con lieta fronte, gradirà l'humil riverenza ch'io le fo con l'animo, et di quel luogo nella sua gratia mi degnerà, nel quale io bramo, et spero, d'esser posto dalla sua molta benignità. Con che facendo fine, le prego da N.S. Dio compiuta felicità. Di Venetia, il primo di Novembre. M.D.LXXVIII.

&lt;[a iii]r-[a iiii]v&gt; Tauola de' Capitoli, contenuti nel / presente volume.
&lt;[a iiii]v&gt; tavola de gli auttori / citati nel presente volume.
&lt;*r-[**]r&gt; TAVOLA DELLE COSE / notabili, / contenvte nel presente volvme.

&lt;p. 1&gt; IL PRIMO LIBRO / de' discorsi / del clarissimo signor / francesco veniero, / patritio veneto, / Sopra i due libri della Generatione, &amp; / Corruttione d'Aristotele. / prohemio. / &lt;inc&gt; Colui, che con infinita providenza eternamente move, et regge l'universo, volendo condurre ogni cosa al suo ultimo fine, et alla propria perfettione, diede una particolar potenza ciascuna, da potervi secondo la sua intentione pervenire. &lt;p. 107&gt; &lt;expl&gt; Al secondo dubbio brevemente si risponde, che gli è vero, che qualche volta alcuna parte del vivente non si nutrisce, et ciò occorre per qualche impedimento di malatia, che non lo lascia nutrire: ma quando vien detto, che ciascuna parte del vivente cresce, s'intende, quando quelle non siano inferme, et impedite. Et questo sarà il fine del presente libro. 

&lt;p. [108]&gt; IL SECONDO LIBRO / de' discorsi / del clarissimo signor / francesco veniero, / patritio veneto, / Sopra i due libri della Generatione, &amp; / Corruttione d'Aristotele. / Del Tatto. / Cap. I. &lt;inc&gt; Essendosi ragionato nel precedente libro così in generale della generatione, et corruttione, ragionevol cosa è, che di esse se ne discorra, et se ne parli alquanto particolarmente, et più perfettamente si dichiari la natura loro, et la sostanza di quelle; ma ciò non si potrà far già bene, se prima noi non trattiamo di certe cose, che son congiunte, et vanno innanzi ad essa generatione, et corruttione. &lt;p. 214&gt; &lt;expl&gt; Da tutte queste cose dette fin qui, si può conoscere non esse distrutte con cotai risposte le ragioni, che si sono allegate, per provare, che i mostri siano secondo l'intentione della natura, et non fatti a caso. Et fin qui basta sopra tal materia, ponendo fine a questo secondo libro.

&lt;p. 215&gt; IL TERZO LIBRO / de' discorsi / del clarissimo signor / francesco veniero, / patritio veneto, / Sopra i due libri della Generatione, &amp; / Corruttione d'Aristotele. / Che la materia prima sia necessaria alla tramutatione, et generatione delle cose, et sia cosa sostantiale ingenerabile et incorruttibile, et non sia da sé et per sua natura propria in atto esistente. &lt;inc&gt; Essendo la materia prima quella, della quale si generano tutte le cose di questo inferior mondo, et quella, ove l'esser di ciascuna mutatione si ritrova, et ove i contrarii si appoggiano, et si sostentano, et quella che è il primo principio materiale de gli elementi, et commune a tutte le cose generabili, et corruttibili: è cosa ben fatta, et </text>
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              <text> necessaria ragionarne alquanto in particolare, innanzi che si faccia altro. &lt;p. 320&gt; &lt;expl&gt; ma porrò fine a questo capitolo, et a questo terzo libro insieme, col dire, che nella corruttione si fa la risolutione fino alla materia prima, secondo però la forma sostantiale; perché non vi resta alcuna forma sostantiale nel generato, che era prima nel corrotto; ben è vero, che non si fa così fatta risolutione, in quanto a gli accidenti, et qualità; perché vi resta qualche qualità nella cosa generata, la quale era innanzi nella corrotta; come si è a pieno provato.

&lt;p. 321&gt; IL QVARTO LIBRO / de' discorsi / del clarissimo signor / francesco veniero, / patritio veneto, / Sopra i due libri della Generatione, &amp; / Corruttione d'Aristotele. / Della generatione de' corpi misti. Cap. I. / &lt;inc&gt; Poiché habbiamo a bastanza ragionato nel precedente libro della generatione de gli elementi, et delle loro qualità: tratteremo nel sequente libro alquanto della generatione de' corpi misti, et si considererà, se gli elementi restano, et si riservano in esso misto; et si discorrerà anchora intorno a molte altre cose, come il tutto si vedrà al suo luogo proprio. &lt;p. 446&gt; &lt;expl&gt; Et con questo porrò fine a questa difficile materia, et a questo quarto, et ultimo libro. Rendendo io gratie infinite al sommo, et grande Iddio hora, et sempre di ogni cosa.</text>
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              <text>discorsi del clarissimo sig. / FRANCESCO VENIERO / patritio veneto / sopra i dve libri / Della Generatione, &amp; Corruttione / d'aristotele, / Con diuersi Dubbi, Questioni, &amp; lor Risolutioni, / appartenenti alla materia istessa. / divisi in qvattro libri. / Con le sue Tauole copiosissime. / con privilegio. // in venetia, M D L XXIX. / [line] / Presso a Francesco Ziletti. </text>
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2. index of chapters, ff. [a iii]r-[a iiii]v;
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              <text>ra l'osservanza mia, et gl'infiniti meriti di lei, alla quale bacio le mani desiderosissima della sua gratia. Di Ragugia, alli 27 marcio 1585. Di V.S. Affettionatissima et devotiss. Maria Gondola.

&lt;***r-[*** iiii]v&gt; TAVOLA DELLE COSE NOTABILI

&lt;[1]r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Messer Michiel Monaldi è honorato cittadino della nostra città, huomo di molta dottrina, e di gentilissimi costumi ornato, et molto mio domestico: questo l'estate passata veggendomi stare nella maggior parte del giorno in casa, tirato dall'amore che mi porta, mi venne un dì a visitare, e doppo le solite salutationi fatte e rendute, cominciò meco in questa maniera a ragionare. &lt;59v&gt; &lt;expl&gt; G: Tornate, che mi farete appiacere; et vi aspetto molto contento. M: Horsù restate con Dio. 

&lt;60r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata seconda / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Buon giorno signor Gozzi. G: Buon giorno e buon anno Monaldi mio gentile. M: Non so se vi trovate commodo che ragioniamo circa quello che Aristotele in questo secondo libro (come hieri mi promettesti fare) ha trattato. &lt;92r&gt; &lt;expl&gt; Il che per hora vi basti d'intendere: dimane poi, se vi fia in grado, vi aspetto a l'hora medesima per discorrere intorno al compimento di questo terzo. M: Sia con vostra buona gratia; io ci verrò molto volentieri.

&lt;92v&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata terza / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Non so se io sono giunto a tempo che a voi torni commodo. G: Voi sete giunto a tempo, et io per voi sono sempre commodo; e dicovi che trovo gli espositori in una gran differenza nel principio di questo terzo libro. &lt;116v&gt; &lt;expl&gt; però in questo mi vi offero pregandovi vogliate tornar domenica, che in tal giorno mi trovarete in questo istesso luogo, tutto intento alli piaceri e commandi vostri. M: lo farò volentieri, intanto restate felice. G: A Dio.

&lt;117r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata qvarta / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Io vi aspetto, Monaldi mio gentile, con grandissimo desiderio, acciò diamo principio a questo honorato libro detto Quarto della Metheora. M: Crederò esser giunto a tempo, nel quale voi Signor Gozzi mi desiderate. &lt;147r&gt; &lt;expl&gt; G: Io farò ogni cosa per adempire il suo desiderio. Intanto mi vi profero di tutto cuore. M: Ve ne bacio le mani, et resto prontissimo alli vostri comandi. Il fine.</text>
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              <text>&lt;a2r-v&gt; MOLTO ILLVSTRE, / Et Reverendiss. Signore. &lt;inc&gt; Del manco basso metallo, che sia uscito della povera zecca del mio eshausto ingegno, è questo ch'io sborso hora a V.S. Reverendissima in tributo di riverenza, e di affetto. Il nobilissimo nome di Lei, coniato dal diritto di esso, lo farà stimar al pari delle più rare e delle più fine ricchezze, del Pattolo e del Gange. &lt;expl&gt; Gliene dedico (dico) questo solo principio per più rispetti, ma in particolare per corrispondere alla proporzione delle lodi dovute ad essa; delle quali, sì come è facilissimo ritrovare il principio, così impossibile sarebbe trovare il fine. Di V.S. Illust. et Reverendiss. Vero Servitore divotissimo Francesco Pona. 

&lt;p. 5-9&gt; &lt;preamble&gt; DELLE MORALI / Di Aristotele a Nicomaco; / SPIEGATE NELL'ACADEMIA / Filarmonica, / DA FRANCESCO PONA / Medico Filosofo. / Discorso primo. &lt;inc&gt; Fu parere de' Naturali (nobilissimi signori academici) che per generare i figliuoli de esquisita bellezza, si dovesse altri servire di questo sottile artificio; di collocare nella parete, dirimpetto alla Donna nel concepire, qualche vago simulacro di bella giovine, o di vezzoso garzone: che perciò finse Heliodoro al 4. lib. della sua Historia, che Persiana, moglie d'Idaspe re, essendosi giacciuta con lui, mirando in pittura il bianco corpo di Andromeda, partorisse poi (oltre ogni aspettatione) la fanciulla Caricchia, di carnagione bianchissima. &lt;expl&gt; Molte sono l'openioni intorno al soggetto di questa moral dottrina: ma lasciando l'altre, diremo che l'huomo, in quanto può elettivamente operare, sia 'l soggetto di questi libri. Ma scorriamone la inscrittione.

&lt;p. 9-10&gt; Aristotelis Stagiritae Ethicorum ad Nicomachum. Lib. X. &lt;inc&gt; Si dichiara Aristotele per certissimo auttore di questi libri, tutto che alcuni ne dubitassero; fra quali l'eloquentissimo M. Tullio (lib. de finibus), che non a Nicomaco, ma da Nicomaco si persuase che scritti fossero; tuttavia, chi spesso ha per le mani le opere di Aristotele, conoscerà chiaramente, allo stile, all'ordine, alla dottrina, che nissuno può essere tanto simile ad Aristotele, che Aristotele: e che questa non solo è fatica sua, ma ch'è delle più limate, e perfette ch'egli habbia fatto. &lt;expl&gt; per tanto è verisimile che il Filosofo ci aggiungesse il numero di Libri Diece, acciocché se per caso ne fosse stato levato alcuno, o qualche Auttore gli havesse fatto qualche aggiunta, si potesse dallo ascritto numero saperne la verità. Ma accostiamoci alla consideratione del testo.

&lt;p. 10-40&gt; Omnis ars, omnisque doctrina, atque actus; itidem et electio, bonum quoddam appetere videtur. Quapropter bene veteres bonum ipsum id esse dixerunt, quod omnia appetunt. Finium autem, differentia quaedam esse videtur; quidam enim sunt operationes, quidam prater has ipsas opera quaedam etc. Fu costume di Aristotele, nel principiar i suoi libri (ascoltatori gentilissimi) per lo più di pronontiare una universale propositione affermativa, poiché simil propositione è la più efficace e prestante di tutte l'altre, come quella che produce la vera scienza, che si fa col mezo della dimostratione. &lt;expl&gt; Probabilius autem de IPSO videntur dicere Pythagorici; ipsum unum, in Bonorum serie collocantes; quos sequutus videtur, et Speusippus, sed de his quidem alius erit sermo. [...] et il concedere questi beni mediocri è cosa molto consentanea a gli ordini della Natura, la quale non passa mai da un estremo all'altro senza il mezo: dice dunque che per hora parla del Bene in quanto tale assolutamente. Ma per hora basti havere fin qui veduto. La materia è degna di esser ruminata con diligenza. </text>
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              <text>The Discorsi are published within a wider series of works by Francesco Pona which include - at least in the BL copy: 1. Rime di Eureta Misoscolo all'illustrissimo signor conte Luigi della Torre (ff. 18, segn. *4, A-B4, C6); 2. Della contraria forza di due belli occhi discorso di Francesco Pona, academico Filarmonico. Al molto illustre Signor Lorenzo Bonsignori (ff. 8, segn. A-B4); 3. Discorsi sopra le Morali; 3. Oratione funerale di Francesco Pona, Academico Filarmonico. Per l'eccellentiss. signor Andrea Chiocco, al molto illustre et molto reverendo Signor Lorenzo Pignoria (ff. 6, segn. §6). </text>
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