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              <text>&lt;a2r-v&gt; MOLTO ILLVSTRE, / Et Reverendiss. Signore. &lt;inc&gt; Del manco basso metallo, che sia uscito della povera zecca del mio eshausto ingegno, è questo ch'io sborso hora a V.S. Reverendissima in tributo di riverenza, e di affetto. Il nobilissimo nome di Lei, coniato dal diritto di esso, lo farà stimar al pari delle più rare e delle più fine ricchezze, del Pattolo e del Gange. &lt;expl&gt; Gliene dedico (dico) questo solo principio per più rispetti, ma in particolare per corrispondere alla proporzione delle lodi dovute ad essa; delle quali, sì come è facilissimo ritrovare il principio, così impossibile sarebbe trovare il fine. Di V.S. Illust. et Reverendiss. Vero Servitore divotissimo Francesco Pona. 

&lt;p. 5-9&gt; &lt;preamble&gt; DELLE MORALI / Di Aristotele a Nicomaco; / SPIEGATE NELL'ACADEMIA / Filarmonica, / DA FRANCESCO PONA / Medico Filosofo. / Discorso primo. &lt;inc&gt; Fu parere de' Naturali (nobilissimi signori academici) che per generare i figliuoli de esquisita bellezza, si dovesse altri servire di questo sottile artificio; di collocare nella parete, dirimpetto alla Donna nel concepire, qualche vago simulacro di bella giovine, o di vezzoso garzone: che perciò finse Heliodoro al 4. lib. della sua Historia, che Persiana, moglie d'Idaspe re, essendosi giacciuta con lui, mirando in pittura il bianco corpo di Andromeda, partorisse poi (oltre ogni aspettatione) la fanciulla Caricchia, di carnagione bianchissima. &lt;expl&gt; Molte sono l'openioni intorno al soggetto di questa moral dottrina: ma lasciando l'altre, diremo che l'huomo, in quanto può elettivamente operare, sia 'l soggetto di questi libri. Ma scorriamone la inscrittione.

&lt;p. 9-10&gt; Aristotelis Stagiritae Ethicorum ad Nicomachum. Lib. X. &lt;inc&gt; Si dichiara Aristotele per certissimo auttore di questi libri, tutto che alcuni ne dubitassero; fra quali l'eloquentissimo M. Tullio (lib. de finibus), che non a Nicomaco, ma da Nicomaco si persuase che scritti fossero; tuttavia, chi spesso ha per le mani le opere di Aristotele, conoscerà chiaramente, allo stile, all'ordine, alla dottrina, che nissuno può essere tanto simile ad Aristotele, che Aristotele: e che questa non solo è fatica sua, ma ch'è delle più limate, e perfette ch'egli habbia fatto. &lt;expl&gt; per tanto è verisimile che il Filosofo ci aggiungesse il numero di Libri Diece, acciocché se per caso ne fosse stato levato alcuno, o qualche Auttore gli havesse fatto qualche aggiunta, si potesse dallo ascritto numero saperne la verità. Ma accostiamoci alla consideratione del testo.

&lt;p. 10-40&gt; Omnis ars, omnisque doctrina, atque actus; itidem et electio, bonum quoddam appetere videtur. Quapropter bene veteres bonum ipsum id esse dixerunt, quod omnia appetunt. Finium autem, differentia quaedam esse videtur; quidam enim sunt operationes, quidam prater has ipsas opera quaedam etc. Fu costume di Aristotele, nel principiar i suoi libri (ascoltatori gentilissimi) per lo più di pronontiare una universale propositione affermativa, poiché simil propositione è la più efficace e prestante di tutte l'altre, come quella che produce la vera scienza, che si fa col mezo della dimostratione. &lt;expl&gt; Probabilius autem de IPSO videntur dicere Pythagorici; ipsum unum, in Bonorum serie collocantes; quos sequutus videtur, et Speusippus, sed de his quidem alius erit sermo. [...] et il concedere questi beni mediocri è cosa molto consentanea a gli ordini della Natura, la quale non passa mai da un estremo all'altro senza il mezo: dice dunque che per hora parla del Bene in quanto tale assolutamente. Ma per hora basti havere fin qui veduto. La materia è degna di esser ruminata con diligenza. </text>
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              <text>The Discorsi are published within a wider series of works by Francesco Pona which include - at least in the BL copy: 1. Rime di Eureta Misoscolo all'illustrissimo signor conte Luigi della Torre (ff. 18, segn. *4, A-B4, C6); 2. Della contraria forza di due belli occhi discorso di Francesco Pona, academico Filarmonico. Al molto illustre Signor Lorenzo Bonsignori (ff. 8, segn. A-B4); 3. Discorsi sopra le Morali; 3. Oratione funerale di Francesco Pona, Academico Filarmonico. Per l'eccellentiss. signor Andrea Chiocco, al molto illustre et molto reverendo Signor Lorenzo Pignoria (ff. 6, segn. §6). </text>
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              <text>&lt;a2r-[a4]r&gt; ALL'ILLVSTRISSIMO, ET ECCELLENTISS. / SIGNOR / CONTE DI LEMOS &amp;c. / VICERE, LVOGOTENENTE, / &amp; Capitan Generale per S. Maestà / in questo Regno, &amp; mio / Signore. &lt;inc&gt; La singolar osservanza et devota servitù che mentre visse Horatio Marta professò di V.E. al Signor Conte di Castro suo fratello, et alla loro casa eccellentissima, et la stima particolare, che per lor benignità con tanti favori et segni di real magnificenza si degnorno di far di lui, son così note al mondo, che non s'ha perciò a recar in dubio il disgusto che deveno haver sentito della sua morte &lt;expl&gt; et come dono di questo suo humilissimo servitore, che imitando il suo caro amico se non in altro, almeno nella devotione pensa vivere, et morire honorandosi con questo nome, et così pregarà di continuo N. Sign. che la feliciti. Di Napoli a primo d'Aprile 1616. D.V.E. Humilissimo Servitore Il Dottor Carlo Tramontano.

&lt;[a4]v&gt; Alla città di Napoli. Pompeo Barbarito &lt;sonnet&gt; 

&lt;1-29&gt; &lt;poems&gt;

&lt;Ar-[M4]r / p. 1-95&gt; SPOSITIONE / DELLA POETICA / D'ARISTOTELE / CON LVDOVICO CASTELVETRO. / DEL SIG. HORATIO MARTA. / Prima parte principale divisa in nove. &lt;inc&gt; Questa Poetica d'Arist. vulgarizzata et sposta da Lodovico Castelvetro è divisa in sei parti principali, et ciascheduna di queste parti principali è divisa in altre particelle, come nel fine della spositione del testo si può vedere, et come, quando luogo sarà, noi siamo per dire. Hora, perché non ci confondiamo intorno a così lunga decisione, et in divisione di parti principali et di particelle, in questo principio siamo per chiarezza sua solo contenti prendere la prima divisione. &lt;expl&gt; E procedendo innanzi dopo lungo discorso su quel passo di Virgilio presa occasione del testo, cerca se l'historia, la quale di natura ha per soggetto le cose avenute, possa havere mai le cose possibili ad avenire, et dopò alcune cose, conclude che l'historico dee guardarsi con ogni diligenza da rendere egli la certitudine delle cose incertitudine, o per dar vaghezza all'historia, o per farla più gratiosa, accrescendo o diminuendo, o tramutando la verità delle cose certe, et dicendo le cose possibili ad avenire in luogo dell'avenute. 

&lt;Nr-[O4]v / p. 97-112&gt; DELLA COMEDIA, / ET DELLE SVE / PARTI. / Prolago. &lt;inc&gt; Questa voce prolago si suol prendere in due maniere, l'una maniera è quella parte intiera della Tragedia et della comedia che è innanzi la venuta del Choro, come apertamente vien detto da Aristotele nella Poetica; l'altra maniera è quella parte separata, la quale per lo più contiene l'argomento dell'opera, che va innanzi la prima parte della Comedia, fatto da persona, che non comparisce più in palco &lt;expl&gt; Così lascia l'Autor questo trattatello della Comedia, che se finito l'havesse, potrebbe esser di non poco aiuto a scrittori di comedie, pensiero, che ha mosso anco l'amico di lui a farne veder loro questa parte, che se non erra è degna d'esser vista. 

&lt;Pr-P2r / p. 113-115&gt; DELLA TRADVTTIONE. &lt;inc&gt; La traduttione niuno quasi o pochissimo rallargamento di parole comporta, che la necessità della lingua in cui si traduce ci toglie di poter pienamente et fedelmente le sentenze con le parole intiere che si traducono osservare &lt;expl&gt; usando il verbo per lo nome, et per lo contrario il nome per lo verbo, variando i casi, i numeri, et altre licenze usando, havendo sempre riguardo a quanto brevemente si è discorso di sopra. 

&lt;P3r-[P5]v / p. 117-122&gt; PARALLELO / TRA FRANCESCO / PETRARCA, / ET MONS. GIO. / DELLA CASA. 

&lt;[P6]r-[Yy3]v&gt; RIME / DI MONS. / GIO. DELLA CASA / Sposte dal Signor / SERTORIO  / QVATTRIMANO. // IN NAPOLI, / Appresso Lazaro Scoriggio. 1616. </text>
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              <text>&lt;Aiir-Aiiiv&gt; ALL'ILL(ustrissi)mi E ESCELL(entissi)mi SIGNORI / Il Signore Marchese del Vasto, e la Signora / Marchesa sua Consorte. / Ottaviano Scotto. &lt;inc&gt; Posandomi io questo gennaro non so che giorni, nel tornar di Milano in Verona (illustrissimi e escellentissimi signori miei) e trovandomi alcuna volta la sera in luogho, dove in una corona honorata di gentilhomini, molto nobili e molto dotti &lt;expl&gt; d'odir ragionarla non già, in che intendo ch'ella è maravigliosa, parsemi la sua bellezza tale, che io non mi ricordo d'haver veduta mai la maggiore. Le V.S. Illust. vivin sane e felici. Di Venetia il dì XVI di Marzo 1542.

&lt;Aiiiir-[Avi]r&gt; A LA NOBILISSIMA E BELLISSIMA / Madonna la molto virtuosa Mad. LAVDOMIA / Forteguerri de Colombini. Commare Hono- / ratissima e Osservandissima. / Alessandro Piccolomini S.S.S. &lt;inc&gt; Mi stava quest'autunno passato, un dì fra gli altri, sì com'ero solito su 'l mezo giorno di fare, nel giardin mio, sott'una verdura intessuta d'edera, in me medemo raccolto. &lt;expl&gt; Dappoi che io scrissi la presente, ho fatta nuova resolutione di non mandarvi per hora sennò X libri di questa opera: riserbando i cinque ultimi dove de la Politica si ragiona, fin a questa estate per alcune cagioni che non importa di raccontare. 

&lt;+r-[+4]v&gt; LA TAVOLA DI QVELLE COSE / che si contengano ne la presente opera. 

&lt;1r-&gt; DE LA INSTITVTIONE DE LA / felice vita de l'huomo nato Nobile, e in città libera. / Composta principalmente per la instruttione del / Nobilissimo fanciullo Alessandro Colom- / bini, figlio della bellissima Madonna / LAVDOMIA Forteguerri / à la medesima Madonna / LAVDOMIA. / LIBRO PRIMO. / &lt;1r-4v&gt; PROHEMIO. &lt;inc&gt; Da quel tempo in qua, che 'l puro splendore del vivo lume di tutte le cose, per il mezo dei vivacissimi raggi, che di calda virtute ardenti, uscir si veghano da gli occhi vostri &lt;expl&gt; Ma tempo è hormai che a questo mio intendimento, si dia principio col favor vostro. Fine del Prohemio.

&lt;5r-16v&gt; &lt;book 1&gt; LIBRO PRIMO / Cap. I. Dove si prova che l'homo habbia un fine ultimo / in cui consiste la sua felicità. &lt;inc&gt; Dovete sapere (bellissima Madonna Laudomia) che sì come in tutte l'altre cose, è un appetito naturale del proprio lor bene, come ultimo lor fine, a l'acquisto del qual bene ogni loro operatione indirizano. &lt;expl&gt; affermandovi che per quella non solo huom felice è per diventare, ma anchora gli sarà mezo di farlo un poi de i beati spirti del cielo. Fine del primo libro. 

&lt;17r-215v&gt; &lt;books 2-9&gt;

&lt;216r-&gt; &lt;book 10&gt; DE LA INSTITVTIONE DE LA / felice vita de l'huomo nato Nobile, e in città libera. Com- / posta principalmente per la instruttione del No / bilissimo fanciullo Alessandro Co / lombini, figlio della bellissima Mad. / LAVDOMIA Forteguerri / al medesimo ALES- / SANDRO. / LIBRO DECIMO. / Cap. I. Come prohemio del decimo libro e de l'età atta a tor consorte. &lt;inc&gt; Con questa institutione che io fo de gli anni vostri (Alessandro nobilissimo) già mi veggio arrivato a l'anno trigesimo de l'età vostra. &lt;expl&gt; Ma de le virtù e belle parti di sì gran donna, ad altro tempo, se me ne bastarà l'animo, mi riserbo di ragionare; onde lasciando questo per hora, a 'l discorsco che io dico di sì gran donna, e insiememente al seguente libro darò principio. Fine del decimo libro. </text>
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3. index of chapters, ff. +r-[+4]v;
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              <text>Bologna, BUB, A.M. ZZ.III.58</text>
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          <name>Internal description</name>
          <description>A description of the internal elements of the manuscrip</description>
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            <elementText elementTextId="76971">
              <text>&lt;†2r-[†3]v&gt; AL MOLTO MAG.CO / ET ILLVSTRE SIG. MIO / Osservandissimo. / IL SIGNOR CONTE MARIO / BEVILACQUA. &lt;inc&gt; Poi che per gran bontà di Dio Molto Magnifico, et Illustre Sig. mio osservandissimo, mi trovai libero da le perigliose procelle, et da le travagliate tempeste del secolo, et ridotto nel sicurissimo porto de la religione, dove con tanta quiete meno i giorni de la vita mia, mi deliberai (havendo già renunziato a tutto quello, che dal mondo havessi potuto sperare) rimuover da me parimente ogni occasione, onde qualche desiderio d'honore mi fusse potuto nascere. &lt;expl&gt; Et io mi riputerò a grande honore che ne la sua gioconda et copiosa libraria in compagnia di tanti et così gravi authori sia riposto anco questo mio volume; il quale da lo splendor di quel luogo, &amp; da l'autorità di Vostra Sig. Illustre prenderà tal qualità, che con quello ogni sua imperfezzione potrà agevolmente ricoprire. / Di Verona a li xxix di Maggio del LXXXIII. / Di Vostra Signoria Illustre. / Affettinatissimo [sic], et prontissimo per servirla. / Fr. Alessio Figliucci. 

&lt;[†4]r-v&gt; FLAVIO FIGLIVCCI / A' BENIGNI LETTORI. &lt;inc&gt; Non vi sia maraviglia (benigni lettori) se quest'opra del R. P. Fr. Alessio Figliucci viene in luce sotto il nome di M. Felice Figliucci; perché havendola egli composta prima, che si vestisse il sacro habito de la Religione, non ha voluto, che il Mondo pensi che hora, ch'egli è hormai carico d'anni, et occupato in studii sacri et più gravi, consumi il tempo in sì fatti essercizii, più tosto da gioveni che da persone mature. &lt;expl&gt; Sì che con animo candido et gentile prendete quello di buono che vi trovarete, che al mio giudizio sarà (s'io non m'inganno) molto; et quel poco d'imperfett, che ci fusse, concedetelo a la prontezza di un giovine studioso; et da me ricevete il buon animo, con il quale vi fo questo dono pensando che vi debba esser grato et giovevole. / Di Siena li xxix di Maggio del LXXXIII. 

&lt;††r-[††4]v&gt; A LI BENIGNI LETTORI, / SOPRA I LIBRI DE LA / SCIENZA CIVILE. / PROEMIO. &lt;inc&gt; Certa cosa è, nobilissimi et benigni lettori, che la scienza morale contiene in sé la perfezzione di tutta la filosofia, et è di quella la più degna et nobil parte, et a la humana vita più giovevole. Avvenga che, ne la natural filosofia solo il diletto si truovi, ma in questa, non pur il diletto, ma un incredibil giovamento si pruova; et percioche nel disporre et ordinare lo stato de l'humana vita et nel formare i costumi de gl'huomini quanto il giovamento è maggiore, tanto maggior periglio et più grave danno si incorre, s'egli avviene che con qualche errore si proceda, però con maggior diligenza trattar si dee, accioché per quella il modo di bene et virtuosamente vivere apprender si possa. &lt;expl&gt; Hor attendete adunque che non poco giovamento et diletto trarrete (come spero) de i discorsi d'huomo così rado et eccellente quanto è il Torello. Cotale fu dunque il suo cominciamento.

&lt;†††r-[†††4]v&gt; TAVOLA DE LE COSE / PIV NOTABILI CHE NE / L'OPERA SI TRATTANO.

&lt;1r-27 [i.e. 36]v&gt; DE LA POLITICA / OVERO SCIENZA CIVILE / SECONDO LA DOTTRINA / D'ARISTOTILE. / Libri otto. / DI M. FELICE FIGLIVCCI. / Persone che nel ragionamento s'introducono, / M. lelio torello, Et m. fran[cesco] svo figlivolo. / DE LA CITTA', DEL GOVERNATORE / d'essa, &amp; de le parti sue, de la casa, &amp; del / Borgo. Cap. I. &lt;inc&gt; Messer Lelio: Tra tutte le scienze et tra tutti i precetti che a la moral filosofia s'appartengono, et con li quali l'humana vita al ben fare s'indrizza, et si istituisce, non ha dubio alcuno, che il più degno et alto luogo quella ritiene, che Politica è detta, la quale intorno a li governi de le republiche et a le istituzioni de le città consiste et si essercita, quelle regolando, formando et ammaestrando, per renderle perfette et felici. &lt;expl&gt; Et questo detto si tacque il buon vecchio, et noi tutti restammo pieni di maraviglia de suoi dotti ragionamenti; et perciò che assai stanco si dimostrava, levatosi in piedi verso un suo giardino se ne inviò, et dando a tutti combiato, domani (disse) vi aspetto per seguitare il restante de la incominciata materia, la cui promessa havendo tutti accettata, ciascuno a le sue stanze se ne ritornò. 

&lt;37r-79v&gt; &lt;book 2&gt;
&lt;80r-110v&gt; &lt;book 3&gt;
&lt;111r-155r&gt; &lt;book 4&gt;
&lt;155v-193v&gt; &lt;book 5&gt;
&lt;194r-207v&gt; &lt;book 6&gt;
&lt;208r-245v&gt; &lt;book 7&gt;

&lt;246r-260r&gt; DE LA POLITICA / OVERO SCIENZA CIVILE / DEL FIGLIVCCI. / Libro VIII. / Che li gioveni si debbono ammaestrare publicamente. Cap. I. &lt;inc&gt; Ricordevoli de le promesse fatte dal Torello il giorno passato et desiderosi de intendere il fine di sì fatta dottrina, sollecitamente se ne vennero i virtuosi gioveni a la casa di M. Lelio il giorno seguente, non indugiando punto, né lasciando trapassare la determinata hora, ne la quale soleva il piacevole vecchio venire a ragionare. &lt;expl&gt; Et in queste tre sorti di musica si ha da eser-</text>
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              <text>citare il giovine che per la musica si ha da inchinare a le virtù, per le quali doventi huomo da bene poi, et utile a la sua patria, et ne divenga perfettissimo, et in grazia de gli huomini, et di Iddio, come io lo prego che siate tutti quanti voi. IL FINE.</text>
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              <text>DE LA POLITICA / OVERO SCIENZA CIVILE / SECONDO LA DOTTRINA / D'ARISTOTILE. / Libri otto. / DA M. FELICE FIGLIVCCI / Scritti in modo di Dialogo. / LIBRO NON SOL VTILISSIMO, / ma necessario à chi desidera saper il modo, &amp; l'arte / de' Gouerni de' Popoli, Regni, &amp; Stati. / ALL'ILLVSTRE SIGNOR CONTE / MARIO BEVILACQUA. / CON PRIVILEGIO. / [typographer's mark] / IN VENETIA, Presso Gio. Battista Somascho. / M D LXXXIII. </text>
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            <elementText elementTextId="76974">
              <text>1. epistle to Count Mario Bevilacqua (Verona, May 29th 1583), ff.†2r-[†3]v;
2. note to the readers by Flavio Figliucci, nephew of the author (Siena, May 29th 1583), f. [†4]r-v;
3. index of subjects, ff.†††r-[†††4]v.</text>
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              <text>The BUB copy has an original binding in parchment; the book was part of Ulisse Aldrovandi's library. </text>
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              <text>&lt;a href="http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=10&amp;amp;i=18974"&gt;http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=10&amp;amp;i=18974&lt;/a&gt;</text>
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              <text>&lt;a href="http://books.google.it/books?id=mh88AAAAcAAJ&amp;amp;dq=figliucci%20politica%201583&amp;amp;hl=it&amp;amp;pg=PR487#v=onepage&amp;amp;q&amp;amp;f=false"&gt;http://books.google.it/books?id=mh88AAAAcAAJ&amp;amp;dq=figliucci%20politica%201583&amp;amp;hl=it&amp;amp;pg=PR487#v=onepage&amp;amp;q&amp;amp;f=false&lt;/a&gt;</text>
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              <text>08/03/2013</text>
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              <text>Eugenio Refini</text>
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                <text>Eugenio Refini</text>
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                <text>23/09/2012</text>
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                <text>1583—FIGLIUCCI Felice—De la politica overo scienza civile secondo la dottrina d'Aristotile</text>
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                <text>1583—FIGLIUCCI Felice—De la politica overo scienza civile secondo la dottrina d'Aristotile</text>
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                <text>FIGLIUCCI Felice</text>
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                <text>De la politica overo scienza civile secondo la dottrina d'Aristotile</text>
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                <text>De la politica, overo scienza civile secondo la dottrina d'Aristotile. Libri otto. Da m. Felice Figliucci scritti in modo di dialogo. Libro non sol utilissimo, ma necessario a chi desidera saper il modo et l'arte de' governi de' popoli, regni et stati.</text>
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                <text>Venice</text>
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                <text>SOMASCO Giovanni Battista</text>
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                <text>4°.†-†††4, A-Z4, Aa-Zz4, Aaa-Ttt4. ff. [i], [12], 260. mm. 155×215.</text>
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                <text>BEVILACQUA Mario</text>
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