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              <text>&lt;*2r&gt; AI MAGNIFICI / M. MARCANTONIO, ET LEONARDO / FIGLIVOLI DEL CLARISSIMO / M. NICOLO MOCENICO. / ORATIO TOSCANELLA. &lt;inc&gt; Essendosi ristampati i miei Precetti necessarii, o Miscellane, che dir ci piaccia, mi son risoluto di volerne fare dedicatione alle magnificenze vostre per più cagioni: prima perché ho antico et sommo obligo al clarissimo M. Luigi Mocenico il cavaliero, procuratore, et proveditor generale di terra ferma, mio singolar signore et protettore, et di V. Magnificenze zio amorevolissimo. &lt;expl&gt; A vostre Mag. adunque dedico essi miei Precetti necessarii, et le prego che si degnino accettargli cortesemente; et accettare insieme la inclinatione dell'animo mio, tutta disposta ad amarle, osservarle, servirle, et fare ogni opera possibile che a grado lor sia. Iddio le prosperi et mantenga lungamente in vita. Di Vinegia, a i di 21 d'Agosto MDLXVI. 

&lt;*2v&gt; AI LETTORI, / ORATIO TOSCANELLA. &lt;text&gt; La maggior parte di quei che mandano in luce qualche cosa, pongono tutto lo studio loro in giovare più a se stessi, che a coloro i quali hanno da servirsi del suo. Io con questa mia fatica ho deliberato, il contrario facendo, et abbreviare quelle cose che apportano lunghezza alli studiosi, et particolarmente ai principianti, et ridurre in ordine facile alcuni avvertimenti, che sparti et in altra lingua si leggono. L'ordine di così fatto riducimento sarà per via d'alberi, o di capi, in questa nostra bellissima et dolcissima lingua. Alcuni alberi di questi serviranno quasi per memoriale a coloro che delle cose di Retorica et di Loica, et d'alcune altre facoltà sono intendenti. Alcuni poi a coloro che da fresco hanno nel fonte delle lettere humane bagnato le labbra. Et questo sarà come uno assaggio di una gran copia di pretiosissimo licuore, che io ho da scoprire fra pochi mesi alli studiosi delle lettere. Tutta la intention mia è di giovar loro, et da questo mosso non mi curo espormi bersaglio alle saette delle lingue. In ogni modo fra tanto quei che non sanno, et molti di quelli che sanno, si valeranno di queste mie fatiche, et io con opera di qualche importanza mai né veduta, né imaginata da huomini maldicenti, torrò loro l'ardire et la forza. per tornare al mio proposito, vedendo che molti per non passare a cose basse, molte cose necessarie tralasciano, io non mi vergogno aggirare la penna in humili et alzarla anco ad aria più alta. Tra le cose che a i principianti sono necessarie, il conoscere il verbo principale ne i membri della oratione è sommamente necessario, perché da lui nasce tutta la chiarezza de i costrutti, et per conoscere il verbo principale in ciascun membro, fa mestiero sapersi tutte le parole, che esso verbo principale impediscono. Là onde il primo albero sarà intorno a questa necessità.

&lt;[*3]r-[*4]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, CHE NEI / PRECETTI NECESSARII / SI CONTENGONO. 

&lt;1r-109v&gt; CHE COSA SIA VERBO / PRINCIPALE. &lt;inc&gt; Il verbo principale è quello che non è impedito da alcuna dittione, che lo faccia secondario. &lt;expl&gt; Se la saetta sarà di vapori più terrestri, abbruggerà et rovinerà i corpi, nei quali caderà. </text>
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              <text>PRECETTI / NECESSARII, / OVERO / MISCELLANE; / parte in capi, parte in alberi, / sopra diverse cose pertinenti / alla / Grammatica, / Retorica, / Topica, / Loica, / Poetica, / Historia, / &amp; altre facoltà. / opera d'oratio toscanella, / della famiglia di Maestro Luca Fiorentino, di nuouo ristampata. / con privilegio. / [tree] / In Vinegia, appresso Lodouico Auanzo. / M D LXVII.</text>
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              <text>&lt;109v&gt; In Venetia, appresso Lodouico Auanzo. / M D LXVI. </text>
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              <text>1. epistle to Marcantonio and Leonardo Mocenigo (Venice, August 21st 1566), f. *2r;
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3. alphabetical index of subjects, ff. [*3]r-[*4]v.
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              <text>&lt;a href="http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=10&amp;amp;i=29959"&gt;http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=10&amp;amp;i=29959&lt;/a&gt;</text>
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                <text>MOCENIGO Marcantonio and Leonardo</text>
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              <text>&lt;*iiir&gt; AL MAGNANIMO / SIGNORE / IL SIGNOR ETTORE / PODOCATARO, / QVESTA TRADOTTIONE DI RODOLFO / AGRICOLA, AVTOR DI DOTTRINA / SOPRA OGNI CREDENZA GRAN- / DE, ET MARAVIGLIOSA, / ORATIO TOSCANELLA CORDIALMENTE ET / RIVERENTEMENTE CONSACRA. 

&lt;*iiiv&gt; AI LETTORI &lt;text&gt; Io stimo, lettori humanissimi, non solo essere ingiusta cosa, ma biasimevole ancora l'usurparsi le fatiche altrui; però voglio farvi noto che, la tradottione di tutto il testo di Rodolfo Agricola è mia; et così le tavole, o alberi che gli vogliamo chiamare del secondo et del terzo libro sono miei: ma gli alberi del primo libro sono dell'eccellente M. Celio Magno, persona tanto valorosa nello scrivere et nell'orare, quanto sanno tutti i dotti di questa inclita città, et forse di tutta Italia. Nel resto non voglio dirvi altro, se non pregarvi ad essere contenti di leggere questa opera, et di leggerla studiosamente; perché son sicuro che vi piacerà questo autore; et oltre che ne riceverete utile grandissimo, gusterete anco una consolatione incredibile, et direte del sicuro che la dottrina sua merita d'essere scritta in lettere d'oro. Non vi lasciate distorre da questa lettura da coloro che dicono che si dee ricorrere a i fonti; perché havendo essi per quelle lunghe strade caminato, vorrebbono anco gli altri per esse condurre. Habbiamo bisogno d'autori che ci insegnino, et non d'autori che per mostrar la loro scienza (profondissima in vero) ci intrichino in modo il cervello, che spessissime volte ci faccia mestiero d'andare all'Oracolo d'Apolline per svilupparcene. Che importa a noi che si trovino autori più dotti di Rodolfo et che ci insegnino meno? Che importa che andiamo a i fonti, se n'usciamo poi fuori tutti infangati? Voglia Dio, voglia Dio, che un giorno sia scoperta et conosciuta questa opera felice, questa gemma preciosa, questo sepolto tesoro; perché li studiosi se n'arricchiranno di maniera et in così breve tempo che non haveranno bisogno di andar qua et là mendicando, come fanno, con tanta fatica, et con tante repulse. Io vi essorto a ciò fare per utilità vostra, et per onor vostro in conscienza mia, et con sincerità d'animo purissima, voi accettate le mie essortationi, et secondo il successo amatemi. Di Vinegia a i XV di Maggio MDLXVII. Vostro affettionatissimo Oratio Toscanella.

&lt;*iiir-[*iv]r&gt; TAVOLA DE I CAPI / CHE SONO NELLA DIALETTICA / DI RODOLFO AGRICOLA.

&lt;[*iv]v-[*vi]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, CHE NELL'OPERA / SI CONTENGONO.

&lt;p. 1&gt; VITA DI RODOLFO / AGRICOLA. &lt;inc&gt; Rodolfo Agricola Groningese, per natione Frisio, huomo dottissimo nelle lettere secolari, et non senza gusto nelle scritture divine, filosofo, retore et poeta famosissimo più di tutti gli altri nel suo tempo &lt;expl&gt; Fu sepolto in Heidelberga, nella Chiesa de' Frati Minori.

&lt;p. 1-104&gt; LIBRO PRIMO DELLA / INVENTIONE DIALETTICA DI / RODOLFO AGRICOLA. / PROEMIO. &lt;inc&gt; Qualunque parlamento s'ordina per spiegare ogni maniera di cosa; et ciascun ragionamento medesimamente col qual proferiamo i concetti della mente nostra et i nostri pensieri et trovati, si vede operar questo et haver questo primo et particolare ufficio d'insegnare qualche cosa a colui che ode. &lt;expl&gt; Pur che veniamo alla invention de gli argomenti, non importa (quando non sappiamo farlo per la propria via) se andiamo per un'altra indiretta a ritrovarli.

&lt;p. 105-223&gt; LIBRO SECONDO DELLA / INVENTIONE DIALETTICA DI / RODOLFO AGRICOLA / FRISIO. / Argomento di tutto questo secondo libro. &lt;inc&gt; Quattro sono le cose in somma che Rodolfo insegna in tutto questo libro. Principalmente ciò che sia Dialettica, et che fine sia il suo. Da poi che la sua materia è la quistione: ciò che ella sia et di quante sorti; come si possa ritrovare in ciascuna materia et tirare in più quistioni. &lt;expl&gt; quella purità dell'oratore, che insegna et l'impeto di chi turba con affetti, sì come non sono per inventione punto differenti, così separati sono quasi da estremi confini della elocutione. Questo capo non ha bisogno d'esser tirato in tavola; perché senza le dichiarationi, come stanno nel testo, sarebbe oscurissimo. 

&lt;p. 224-289&gt; LIBRO TERZO DELLA / INVENTIONE DIALETTICA DI / RODOLFO AGRICOLA / FRISIO. / De gli affetti. Cap. I. Argomento. Ciò che sia affetto, onde nasca et con che cose principalmente ci muova; come si dividano gli affetti, et in virtù di quali gli oratori s'habbiano grandissima laude meritato. &lt;inc&gt; Perché siamo giunti a luoco che del ragionar de gli affetti ci fa avvertiti, et perché nel primo trattato delle cose ho promesso parlar di loro, a poche parole dirò quale sia la natura di loro. &lt;expl&gt; et non solo commandar, che risulti a suo voto la possibilità di questa cosa, havendo egli sforzo più spedito, ma di fornirla per quanto la sua forza del corpo, è più efficace di quella de i membri.

&lt;p. 290&gt; Peroratione. &lt;inc&gt; Queste quasi sono le cose ch'io mi penso potere esser dette di quella parte di Dialettica, la quale chiamando d'inventione. &lt;expl&gt; così spererò senza arroganza che mi habbia da bastar per impetrar perdono. </text>
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              <text>&lt;[T4]r&gt; IN VENETIA, Appresso Giouanni Bariletto. / M D LXVII. </text>
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              <text>1. epistle to Ettore Podocataro, f. *iiir;
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3. index of chapters, ff. *iiir-[*iv]r;
4. alphabetical index of subjects, ff. [*iv]v-[*vi]v;
5. life of Rodolphus Agricola, p. 1;
6. peroration, p. 290.</text>
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              <text>&lt;*iir-[*iv]v&gt; AL GENTILE ET / Cortese Lettore / Francesco Verini, il secondo. &lt;inc&gt; Per ch'io so benigno et giudicioso lettore, molti essere gl'invidiosi et quelli, i quali più pronti sono a biasimare, che a lodare qualunche di far giovamento ad altrui s'affatichi, ancora che dovessero et siano tenuti di fare il contrario, se volessero risguardare all'immortalità della gloria di loro stessi, et al beneficio comune. Di qui è che mi piace render ragione perch'io mi sia messo a comporre questa opera nella nostra volgare et Fiorentina favella, et finalmente a mandarla alla stampa. / Quanto al primo, vedendo io che alla felice et gloriosa venuta di sua Altezza, cia</text>
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              <text>sì è adorna della più bella et maggiore vertù, che sia, che è la Pietà. Né d'altronde è nato in me questo desiderio, che dalla bontà di loro Eccell. Illustriss. et di sua Sereniss. Altezza, et dal volermi ancora mostrare in qualche parte grato degl'infiniti benefici et favori che la casa mia (gl'huomini della quale per lo più hanno atteso alle lettere) ha ricevuti da quelle, come ognun sa, et particolarmente il non manco buono che dotto M. Francesco Verini, et io nipote suo. De' quali beneficii et favori racconterei qui buona parte, se non fossero noti a tutti, et se io non dubitasse che ciò mi fosse attribuito a vanagloria. Le cagioni poi, le quali m'hanno indotto a fare questa opera più tosto in lingua nostra, che in lingua latina sono molte: l'una è per essere io a quella più obligato, come più propria che la Latina et a me natia; l'altra per essere et a ragione tenutone in questi tempi </text>
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              <text> molto conto in Firenze et fuori; et finalmente per far giovamento a molti della mia patria et a forestieri, i quali impediti da honeste et giuste cagioni, non hanno potuto attendere alla lingua Latina, et nondimeno sono d'animo gentile, et desiderosi di intendere quello che faccia loro di mestiero per potere poi più sicuramente indirizare per la via delle vertù loro stessi et le loro famiglie: il premio delle quali vertù è l'immortalità della gloria et in questa vita mortale la tranquillità dell'animo. [...] Dell'opera stessa non ne dirò altro se non che io ho cerco di porre innanzi agl'occhi di tutti, tutti gl'esercizii, dichiarando el loro soggetto, el loro fine, et quello che ciascuno si sia, et così l'ordine et la precedenza in fra di loro: cose veramente molto difficili a ogni alto et dotto intelletto, et che havesse tempo da pensare et discorrere, et non da me, che sono di mediocre ingegno, di manco sapere, et occupatissimo nella cura di tanta mia famiglia, et nell'ufficio ch'io di interpretare Aristotile, il quale non meno fa professione di essere stretto et oscuro nel suo dire, che d'insegnare le cose per le loro proprie cagioni, et con un ordine maraviglioso, per</text>
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              <text>ciò dove io habbia mancato scusimi la difficoltà della materia, et il poco tempo che io ho, et se pure alcuno mi volesse riprendere, riprendami di poca dottrina, ma non già di poco desiderio ch'io habbia di giovare ad altrui. Vivi felice per te et per gli altri, la qual cosa ti verrà fatta, se tu vorrai più tosto fare professione di imitare che s'ingegna d'operare vertuosamente, che di riprenderlo. 

&lt;p. 1-148&gt; &lt;inc&gt; Essendo illustrissimo et eccellentissimo prencipe et serenissima reina cosa conveniente et ragionevole che tutti i soggetti dell'illust. eccellenza dell'uno et serenissima altezza dell'altra non solamente con l'animo si rallegrino et vi honorino grandemente in questo tempo di sì magnifiche, splendide nozze et reali, ma etiandio ne mostrino segni manifesti con l'opere esteriori. &lt;expl&gt; altro non mi resta a fare se non pregare la sua immensa bontà, che delle sue grazie et dei </text>
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              <text> suoi tesori, e in particolar si voglia degnare di arricchire l'E.V.I. et sua Sereniss. Altezza di feconda et generosa prole, e 'nsieme col gran duca suo padre et co' suoi fratelli et con tutti i suoi, conservarvi lungamente alla Patria; che non meno che io mi faccia, dalla Real famiglia de' Medici et dall'Altissima casa d'Austria attende dopo Dio ogni commodo, ogni bene et ogni contento. Il fine. 

&lt;[K3]r-[K4]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, / Che si contengono nel presente libro.</text>
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              <text>DISCORSO DI / M. FRANCESCO / DE VIERI / Cognominato il Verino / Del soggetto, del Numero, dell'Vso, et della Digni / ta et Ordine degl'habiti dell'animo, cioè del / l'Arti, Dottrine morali, Scienze spe / colatiue, e facoltà stormentali. / Allo Illvstriss. Et Eccellentiss. / S. Don Francesco de' Medici Prencipe di / Fiorenza &amp; di Siena, &amp; Alla Ser. Regina / Giovanna D'Avstria / Sua Consorte. / [fleur-de-lis] / In Fiorenza, appresso i Giunti / MDLXVIII. / con licenza e privilegio. </text>
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              <text>1. preface to the readers, ff. *iir-[*iv]v;
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              <text>&lt;¶2r-v&gt; A' TRESNOBLE SEI- / GNEVR, VINCENS / MAGALOTTI, GENTIL- / HOMME FLORENTIN. / &lt;text&gt; Monsieur, il vous pleut dernierement me prester le livre que disiez vous avoir esté envoyé par le Sieur Corbinelli. Maintenant ie le vous rens en forme plus durable: vous priant prendre en bonne part, si pour aymer &amp; cherir vostre vulgaire Tuscan, et mesmes l'antiquité de la langue, representee en ce traitté, i'ay, peut estre, passé les bornes de modestie, imprimant ce qui n'estoit pas mien, sans vostre plus expres congé: non toutesfois que l'eussiez defendu. Ie l'ay donc </text>
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              <text> imprimé, comme vous voyez, avec grand soing, &amp; totalement selon l'exemplaire, sans avoir changé un seul iota de son ecriture. I'ay seulement mis à la fin du livre, les annotations de la marge: &amp; y ay remis les lieux qui estoyent marqués au texte par une estoile. Et ne puis croire que par ceste mienne hardiesse, i'aye despleu à personne, mais plustost serui au commun proffit de tous ceux qui se plaisent en vostredite langue. Ie vous prie donc, Monsieur, recevoir le don que ie vous fais de vostre chose propre, selon vostre accoustumee benignité, &amp; cognoistre par ceci aumoins une petite estincelle de la reverence que i'ay tousiours eue à la grandeur &amp; noblesse de vostre courage, douceur de vos louables moeurs, &amp; dexterité &amp; gentillesse de vostre esprit: vertus, que comme chacun les cognoit, aussi chacun les a en singuliere admiration &amp; recommandation. Mais ie ne parleray plus avant de vostre valeur, pour ne sembler me vouloir mesler, moy (di-ie) indigne &amp; sans los, avec ceux qui estans tres-dignes &amp; tres-louables, vous peuvent dignement louër. De Lion le 20. de Septembre 1568. D.V.S. Humble serviteur. Jean de Tournes.

&lt;[¶4]r-v&gt; AL NOBILISS. M. / VINCENTIO. MA / GALOTTI. &lt;text&gt; Mandovi, o nobilissimo Vincentio, quelli scritti promessivi, di mano mia: se non gratiosi alla lettura, pel vitio dell'Antichità: per quella almeno, per li Autori, per le cose, reverendissimi. Riceveteli volentieri. che è il fine di questa mia non lunga sollicitudine. Risolvendovi, che niuna cosa altra mi ha sospinto a farvi di questa mia, semplice cura, ma prima, dono: che gl'elettissimi costumi vostri, et a valorosa anima appartenenti: l'illustre ingegno, la eloquentia, continentia, religione. Per le quali cose tante, et sì grandi, sì come voi da ogn'altro di vostra età separato già vi rendete et diviso, così ho io Voi innanzi ad ogn'altro eletto, degno di questo dono, l'Ethica principalmente. la quale, benché alla spe-</text>
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              <text>zata, et non così tutto pienamente alla guisa, che bisognerebbe, petratta di costumi, et virtù morali. Ma ogni mia intentione è fornita, se io ho voi ben eletto. La qual materia se bene ascolterete, cioè, se la noterete, comprenderete chi voi, in un certo modo, siate: o ben tosto siate per essere. Percioche non si dee, né si può sperare (userò parole più temperate et credibili: poi che non volentieri crediamo in altrui quello o che non haviamo, o che non confidiamo potere havere) che tanti vostri et sì pretiosi initii, avenga che taciti, et non così palesi a ciascuno, a molti non di meno sonori et splendidi: non sien per riuscire a perfette et honorabili operationi. Ridirollo con la licentia di Plat. et con parole ancor più timide, Non si dee dubitare che tanti et così delicati di virtù semi, non sien di sé per producere laudevolissimi frutti in così laudevole pianta.

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3. note on the transcription, p. 172;
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                <text>Haym, Biblioteca Italiana: II, 393; Cranz and Schmitt 1984: 108.542; Marchesi 1903, 1904; Mascheroni 1969; Gentili 2005; Giola 2006, 2007, 2008, 2010; Divizia 2008. </text>
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Economics</text>
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&lt;1-96&gt; DE  LA RETTORICA / D'ARISTOTILE, / LIBRO I. / &lt;inc&gt; La Rettorica è corrispondente a la Dialettica perciò che l'una et l'altra si travaglia intorno a certe cose, le quali si può veder che sono in un certo modo comuni a tutti et non ad alcuna determinata scienza sottoposte. &lt;expl&gt; Or se ci par bene (diremo noi) che voi che sete giudici, habbiate a stare a quel che sententiate per haver giurato, non ci staremo noi che siemo giudicati da voi? E altre cose simili che si posson dire per via d'amplificatione. Et questo basta quanto a le pruove che non sono artifitiose. 

&lt;97-196&gt; DE  LA RETTORICA / D'ARISTOTILE, / LIBRO II. &lt;inc&gt; Havemo fino a qui detto di che cose ci convien consigliare et disconsigliare, biasimare et lodare et accusare et difendere. Et quali sono l'oppenioni, et le propositioni de le quali ci dovemo servire in ciascuno di questi generi per esser creduti &lt;expl&gt; Et dove si truovano le cose che fanno per noi, et come s'impugnano quelle che fanno per l'avversario. Resta hora che vegnamo a trattare come si dicono et come si dispongono. FINE DEL SECONDO LIBRO.

&lt;197-270&gt; DE  LA RETTORICA / D'ARISTOTILE, / LIBRO III. &lt;inc&gt; Essendo tre le cose de le quali s'ha da trattare intorno a l'arte del dire: la prima, che consiste ne l'invention de le prove, la seconda ne l'elocutione; et la terza ne la dispositione de le parti del ragionamento che s'ha da fare. &lt;expl&gt; o semplicemente secondo l'ordine naturale, nel modo che si sono esposte, raccontando così le ragion tue, dipoi se ti pare appartatamente quelle de l'avversario. Et ultimamente dir quelle parole sciolte, che stanno ben ne la fine, per far che sia epilogo, et non oratione, in questa guisa. Ho detto, havete inteso. Sapete come passa. Giudicate. / Il fine. </text>
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              <text>Rhetoric</text>
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              <text>1507-1566</text>
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              <text>Milan, BAmbr, O 120 sup. </text>
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              <text>1570—CARO Annibale—Rettorica d'Aristotile fatta in lingua toscana</text>
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                <text>Eugenio Refini</text>
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                <text>CARO Annibale Rettorica d'Aristotile fatta in lingua toscana</text>
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                <text>Annibal Caro's translation of Aristotle's Rhetoric, completed - as the original autograph ms. now in the Ambrosiana (O 120 sup.) confirms - in 1551, was not printed until 1570. The original ms. shows quite a substantial revision of the text and would deserves a comparison with the printed edition. Ms. Reg. Lat. 1603 witnesses instead the reception of Caro's translation, with several passages from the text quoted within a miscellany of works on poetics and rhetoric. </text>
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                <text>Rettorica d'Aristotile fatta in lingua toscana</text>
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                <text>1570—CARO Annibale—Rettorica d'Aristotile fatta in lingua toscana</text>
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                <text>ZENARO Damiano</text>
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                <text>Rettorica d'Aristotile fatta in lingua toscana dal commendatore Annibal Caro.</text>
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