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              <text>&lt;¶2r-v&gt; A' TRESNOBLE SEI- / GNEVR, VINCENS / MAGALOTTI, GENTIL- / HOMME FLORENTIN. / &lt;text&gt; Monsieur, il vous pleut dernierement me prester le livre que disiez vous avoir esté envoyé par le Sieur Corbinelli. Maintenant ie le vous rens en forme plus durable: vous priant prendre en bonne part, si pour aymer &amp; cherir vostre vulgaire Tuscan, et mesmes l'antiquité de la langue, representee en ce traitté, i'ay, peut estre, passé les bornes de modestie, imprimant ce qui n'estoit pas mien, sans vostre plus expres congé: non toutesfois que l'eussiez defendu. Ie l'ay donc </text>
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              <text> imprimé, comme vous voyez, avec grand soing, &amp; totalement selon l'exemplaire, sans avoir changé un seul iota de son ecriture. I'ay seulement mis à la fin du livre, les annotations de la marge: &amp; y ay remis les lieux qui estoyent marqués au texte par une estoile. Et ne puis croire que par ceste mienne hardiesse, i'aye despleu à personne, mais plustost serui au commun proffit de tous ceux qui se plaisent en vostredite langue. Ie vous prie donc, Monsieur, recevoir le don que ie vous fais de vostre chose propre, selon vostre accoustumee benignité, &amp; cognoistre par ceci aumoins une petite estincelle de la reverence que i'ay tousiours eue à la grandeur &amp; noblesse de vostre courage, douceur de vos louables moeurs, &amp; dexterité &amp; gentillesse de vostre esprit: vertus, que comme chacun les cognoit, aussi chacun les a en singuliere admiration &amp; recommandation. Mais ie ne parleray plus avant de vostre valeur, pour ne sembler me vouloir mesler, moy (di-ie) indigne &amp; sans los, avec ceux qui estans tres-dignes &amp; tres-louables, vous peuvent dignement louër. De Lion le 20. de Septembre 1568. D.V.S. Humble serviteur. Jean de Tournes.

&lt;[¶4]r-v&gt; AL NOBILISS. M. / VINCENTIO. MA / GALOTTI. &lt;text&gt; Mandovi, o nobilissimo Vincentio, quelli scritti promessivi, di mano mia: se non gratiosi alla lettura, pel vitio dell'Antichità: per quella almeno, per li Autori, per le cose, reverendissimi. Riceveteli volentieri. che è il fine di questa mia non lunga sollicitudine. Risolvendovi, che niuna cosa altra mi ha sospinto a farvi di questa mia, semplice cura, ma prima, dono: che gl'elettissimi costumi vostri, et a valorosa anima appartenenti: l'illustre ingegno, la eloquentia, continentia, religione. Per le quali cose tante, et sì grandi, sì come voi da ogn'altro di vostra età separato già vi rendete et diviso, così ho io Voi innanzi ad ogn'altro eletto, degno di questo dono, l'Ethica principalmente. la quale, benché alla spe-</text>
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              <text>zata, et non così tutto pienamente alla guisa, che bisognerebbe, petratta di costumi, et virtù morali. Ma ogni mia intentione è fornita, se io ho voi ben eletto. La qual materia se bene ascolterete, cioè, se la noterete, comprenderete chi voi, in un certo modo, siate: o ben tosto siate per essere. Percioche non si dee, né si può sperare (userò parole più temperate et credibili: poi che non volentieri crediamo in altrui quello o che non haviamo, o che non confidiamo potere havere) che tanti vostri et sì pretiosi initii, avenga che taciti, et non così palesi a ciascuno, a molti non di meno sonori et splendidi: non sien per riuscire a perfette et honorabili operationi. Ridirollo con la licentia di Plat. et con parole ancor più timide, Non si dee dubitare che tanti et così delicati di virtù semi, non sien di sé per producere laudevolissimi frutti in così laudevole pianta.

(description to be completed soon)</text>
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              <text>L'ETHICA D'ARI- / STOTILE RIDOTTA / IN COMPENDIO DA SER / Brunetto Latini. / [star] / Et altre Traduttioni, &amp; scritti di quei tempi. // Con alcuni dotti avvertimenti intorno / alla lingua. // IN LIONE, / PER GIOVANNI DE TORNES. / [typographic line] / M. D. LXVIII. </text>
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              <text>1. French epistle by Jean de Tournes to Vincenzo Magalotti (September 20th 1568), f. ¶2r-v;
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3. note on the transcription, p. 172;
4. glosses, pp. 173-185.</text>
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                <text>Haym, Biblioteca Italiana: II, 393; Cranz and Schmitt 1984: 108.542; Marchesi 1903, 1904; Mascheroni 1969; Gentili 2005; Giola 2006, 2007, 2008, 2010; Divizia 2008. </text>
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              <text>&lt;*iir&gt; AL MAGNIFICO M. GIVSEPPE / SICVRO HONORANDO. &lt;inc&gt; Io ho conosciuto in voi (gentilissimo M. Giuseppe) a molti segni un desiderio estrem d'haver perfetto conoscimento de la filosofia morale d'Aristotile, per potere secondo la sua dottrina governandovi, accrescere di giorno in giorno le virtù vostre, et ornarvi maggiormente di belli et honorevoli costumi, et a tal fine mostravate tanto intensamente desiderare che la dichiarazione del studioso giovane M. Felice Figliucci sopra li dieci libri morali d'Aristotile venisse in luce. Volendo io adunque satisfare a questo vostro non meno honesto che lodato desiderio, mosso da molta affezzione ch'io vi porto, ho vinto ogni difficultà che insin qui m'ha tenuto, e finalmente ve la mando stampata con quella diligenza, che per me s'è potuto maggiore. Ricevetela adunque con l'istessa prontezza d'animo, che desiderata l'havete, e che a la cortese natura vostra et a la mia buona volontà si conviene. Però che in questi libri riguardando discernete come in chiarissimo specchio qual sia l'imagine de l'huomo virtuoso, e veramente da bene, e proverete in voi stesso quanta forza habbiano tali ammaestramenti, non solo d'ornare gl'animi nobili d'ogni virtù, ma di purgarli d'ogni vizio. Benché a voi faccia poco mestiero la theorica di tal dottrina; essendo voi lungo tempo vissuto appresso l'honoratissimo SIGNOR MARCELLO PALONE, vero e vivo ritratto d'ogni virtù, ne li servizii del quale esercitandovi, ne havete già imparata la pratica. State sano, et amatemi come solete. Di Roma a li XXV. d'Agosto M.D.LI. / Il solito servitor vostro Giordano Ziletti. 

&lt;*iiv&gt; AL SANTISS. E BEATISS. PADRE, / E SIGNOR NOSTRO, PAPA / GIVLIO III. &lt;inc&gt; Gran maraviglia è, b. padre, che desiderando gl'huomini per naturale instinto d'esser felici e beati, nondimeno il più de le volte, lasciata la diritta strada che a sì honorato fine li potrebbe guidare, sogliono per torto camino a gran passo, verso l'infelicità inviarsi. Il che io meco stesso pensando non giudico potere per altra cagione accadere che per non conoscere essi intieramente la bellezza de la virtù, né la bruttezza del vizio, che se ciò fusse loro manifesto, di leggieri avverrebbe che quella studiosamente seguitassero, questo odiosamente fuggissero. Accioché adunque il conoscimento di questa bellezza come acutissimo stimolo ci spingesse al seguitarla, con singulare artifizio Aristotile ne libri de la filosofia morale disegnandola, si ingegnò presentarcela davanti a gl'occhi, perché da la sua vaghezza presi, ogni nostro pensiero et opera rivoltassemo ad acquistarla. E perciò che questo dignissimo e gran filosofo, nel trattare troppo sottilmente le scienze, è stato in tal guisa oscuro che da molti per avventura non è pienamente inteso, pare che in lui solo si ricerchi qualche chiarezza. Pertanto desiderando io sommamente che mentre che la Santità vostra è tutta intenta a correggiere il mondo et indirizzarlo ne la vera strada de la religione, parimente Aristotile con più facilm modo che per l'addietro non ha fatto, a l'acquisto de buon costumi ci guidasse, ho cercato con ogni mio sforzo in nuova maniera renderlo chiaro, accioché in questo nostro seculo ciascuno per diverse vie si indirizzasse al ben fare. E mi avvisai dovermi venir fatto, prima traportando la sua scienza in una lingua più comune, et agevole che la greca o la latina non è, dipoi sciogliendo molte difficultà de le quali egli ad arte volse esser ripieno. Hora queste fatiche, quali elle si siano, ho voluto offerire a la B.V. accioché il mondo conosca che in ogni mio pensiero, in ogni operazione et in ogni studio, ho l'infinita sua bontà per mio fine et oggietto, al servizio de la quale, havendo già tanti anni consecrata la vita mia, meritamente ciò che da me viene, debbe esser suo. Supplico adunque la grandezza de l'animo suo humilmente, che non isdegni questo segno de la devozion mia, più per farmi degno di tanto honore, che per altra satisfazion sua, accioché io possi (sapendo ciò non le essere a noia) il restante de la filosofia d'Aristotile, più prontamente trattare con il medesmo stile. Per mostrare, com'io mi sforzo far sì, ch'io non sia al tutto da reputare indegno del favore, e de la grazia d'un tanto Principe. Di V. S.tà devotissimo et humilissimo servo Felice Figliucci. 

&lt;[*iii]r-[*iv]v&gt; A LI LETTORI FELICE FIGLIVCCI. &lt;inc&gt; Quel campo (come dice il Filosofo) che non è prima ben cultivato, malagevolmente può a l'agricultore del seme ricevuto rendere il desiderato frutto. Il medesimo suole a agl'huomini avvenire, li quali, se prima gl'animi loro non hanno purgati da ogni affetto, esser non può che ammaestramento alcuno, o scienza che insegnata lor sia, apprendano giamai. &lt;expl&gt; Hora prima che veniamo a la propia materia et a la scienza scritta da Aristotile, non mi pare inconveniente fare un discorso intorno a la divisione e parti de la filosofia; per imitare li filosofi antichi, li quali nel principio de le opere loro sempre prepongono qualche proemio, accioché con quello preparino gl'animi de gl'ascoltanti.

&lt;[*iv]v-[Aiv]v&gt; SOPRA LI DIECI LIBRI DE LA / FILOSOFIA MORALE. / PROEMIO. &lt;inc&gt; Dovendo noi trattare li santissimi misterii e dichiarare li segreti precetti de la filosofia, tra le cui parti la morale tiene dignissimo luogo, come quella che a l'humana vita et a la conservazione de la Republica sia più che ogn'altra scienza giovevole, mi è parso conveniente e necessario che prima ad ogn'altra cosa si vegga la natura, e propietà di questa filosofia, accioché si intenda che cosa sia quella, de la quale disputiamo. &lt;expl&gt; Fu da tutti infinitamente ringraziato M. Claudio, e con gran piacere di ciascuno, il restante del caldo fu con piacevoli e varii ragionamenti et altri trattenimenti trapassato. Il seguente giorno adunque, a l'hora solita ritornati tutti li sopra detti gentil'huomini, e dentro ad una sala freschissima a sedere posti, quando tempo gli parve, stando ciascuno attentissimo, in cotal forma incominciò a parlare M. Claudio.

&lt;1-59&gt; DI FELICE FIGLIVCCI SENESE / DE LA FILOSOFIA MORALE / LIBRO PRIMO. / Persone che nel ragionamento si introducono. / M. CLAVDIO E M. ANTONIO / TOLOMMEI. / De l'universale appetito del bene, e de la diversità de fini. / Capitolo Primo. &lt;inc&gt; Volendo noi trattare de le virtù morali, è necessario prima sapere in quante parti si divida la filosofia morale; e però dovete sapere (secondo che afferma Eustrathio, la dottrina del quale io voglio che seguitiamo nel dichiarare Aristotile) che questa filosofia è di tre sorti. Una de le quali ha per subietto un huomo particulare, e intorno a quello si esercita, e quello cerca far perfetto co 'l mezo de le buone e virtuose operazioni. &lt;expl&gt; E s'io sanza altrimenti dichiararvi questa voce habito ve l'ho così liberamente detta, non vi sia maraviglia, perché si replicherà tante volte che la intenderemo, per hora teniamo che tanto sia a dire habito, quanto virtù; tale che, per tornare homai al proposito, noi vediamo la diversità tra le virtù morali e le intellettive, et in che parti de l'anima si ritruovino. E que</text>
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              <text>sto basta per hoggi. Domane seguiremo il cominciato nostro proponimento, sì che venite che vi aspetto. E questo detto tutti da lui pigliando licenza a le lor case n'andarono.

&lt;59-90&gt; &lt;book 2&gt;
&lt;90-135&gt; &lt;book 3&gt;
&lt;136-182&gt; &lt;book 4&gt;
&lt;183-240&gt; &lt;book 5&gt;
&lt;240-291&gt; &lt;book 6&gt;
&lt;292-348&gt; &lt;book 7&gt;
&lt;348-393&gt; &lt;book 8&gt;
&lt;393-437&gt; &lt;book 9&gt;

&lt;438-504&gt; DI FELICE FIGLIVCCI SENESE / DE LA FILOSOFIA MORALE / LIBRO DECIMO. / che il filosofo morale ha da / trattare del piacere. / cap. primo. &lt;inc&gt; Pareva che il sole, allora che quasi immobile sopra di noi mostra fermarsi, con meno ardenti raggi riscaldasse la terra, et oltra il solito; una suave aura spirasse, il giorno che a li ragionamenti de la filosofia morale doveva imporsi fine, il che forse avveniva, accioché si agevolasse il camino a li virtuosi giovani, che ad ascoltare il Tolommeo venivano, li quali tutti desiosamente erano concorsi a la solita loro audienza. &lt;expl&gt; In tanto io mi sforzerò di prepararvi de la abondantissima dispensa del nostro Aristotile un'altra lautissima e delicata mensa. E questo detto con grande applauso e satisfazione di ciascheduno ascoltante, si levò in piedi et andatosene in una sua camera (però che il giorno già basso era) diede a ciascheduno combiato [sic]. IL FINE.

&lt;TTTr-[XXXiii]v&gt; TAVOLA DE LE / MATERIE DI TVT-  / ta l'opera. </text>
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              <text>&lt;XXX4r&gt; IN ROMA Appresso Vincenzo Valgrisi. / L'Anno di nostra salute M D L I.</text>
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3. epistle by Felice Figliucci to the Pope Julius III, f. *2v;
4. foreword by Felice Figliucci to the readers, ff. [*3]r-[*4]v;
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6. index of books and chapters, ff. TTTr-[XXXiii]v;
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              <text>&lt;p. 3-13&gt; AL MOLTO / magnifico, / et / reverendo monsignor / carnesecchi, / Mio Signore Osservandissimo. &lt;inc&gt; Nelle gravi tempeste, che del continuo mi hanno travagliato, da che io entrai in questo procelloso mare dell'humana vita, mi diede ardire da stimar poco gli acerbi incontri, e forza da resistere a' fieri assalti loro, conforto in così duri affanni, e speranza di giugnere in porto, quando che fosse, in stato, ripien di tanta disperatione; non altro veramente, che la viva fede, on</text>
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              <text>de mi armò il nostro commun padre. &lt;expl&gt; et farà insieme qualche stima del mio buon giudicio nella elettione, ch'io ho fatta di lei, e di quel sommo desiderio, ch'io ho di far cosa, che le piaccia. Le bascio humilmente la mano, pregandole felicità. Di Venetia. M.D.LXIIII. Di V.R. Signoria, Diuoto Servitore, Giulio Ballino.

&lt;p. 14-22&gt; tavola / DE' CAPI CONTENVTI / nella moral filoso- / fia di epitteto.

&lt;p. 23-24&gt; LA VITA / di epitteto / stoico. &lt;inc&gt; Epitteto, filosofo seguace della setta stoica, nacque in Hierapoli, città della Frigia, posta di rimpetto a Laodicea. &lt;expl&gt; parte delle quai cose hoggi si leggono impresse, et parte dicesi essere nella libreria Vaticana.

&lt;p. 25-114&gt; LA MORALE / filosofia / di epitteto, / stoico: / Per riformar l'huomo, e condurlo alla bea- / titudine della presente vita. Quali cose in noi siano, e quali no: et la natura di ciascuna di loro. Cap. I. &lt;inc&gt; Delle cose, che sono, parte è, parte non è in noi. È in noi l'openione, lo sforzo, l'appetito, la ischefeltà; et, per dirlo in una parola, ciascuna opera nostra. &lt;expl&gt; Hor, se così piace (o Critone) al sommo Iddio, così avvenga. Ponno bene Anito, e Melito privarmi di vita; ma non già offendermi. Il fine.

&lt;p. 115&gt; IL TRATTATO / di aristotele / delle virtv, e de' vitii. / Nuouamente di Greco fatto Volgare / da M. Giulio Ballino. / [typographer's mark] / In Venetia, Per Gio. Andrea Valuassori. / M D LXV.

&lt;p. 117-118&gt; LA TAVOLA / de' capi contenvti / nel Trattato. 

&lt;p. 119-123&gt; AL MAGNIFICO M. / carlo giorgio. &lt;inc&gt; Con voi, tra cui, e me, piacque sempre alla vostra gentilezza, che fosse quella parità compiuta, che tra' veri, et uguali amici se richiede, io non entrerò, nel dedicarvi questa mia fatica in quegli alti ragionamenti, co' quali usano i minori di trattar, quanto portano seco le occasioni, co' maggiori loro: ma, favellandovi appunto, com'io soglio, famigliarmente, et come so esservi caro, vi spiegherò semplicemente, quant'io mi sono apparecchiato a dirvi. &lt;expl&gt; et quanto esse ne ricercano, attendete nell'avvenire, se non l'adempimento intero di tutte le mie promessioni, e speranze vostre; almeno di tante di loro, quante, mi concederà, ch'io conduca a buon fine, l'ocio più tosto, che la mia sollecitudine, e diligenza. State sano. Di Venetia, MDLIIII. Vero amico vostro, Giulio Ballino.

&lt;p. 124-148&gt; QVALI SIANO / le cose lavdevoli, / et qvali siano le / biasimevole. cap. i / Laudevoli sono le cose honeste; e biasimevoli le dishoneste. Tra le honeste tengono il primo luogo le Virtù; fra le dishoneste i vitii. &lt;expl&gt; come l'affettione verso gli amici, l'amor verso i famigliari, la dilettatione delle honeste conversationi, l'hospitalità, l'humanità, la cortesia, e la leggiadria: che tutte sono lodevoli: sì come biasimevoli quelle, che alle dette sono contrarie, e dal vitio dipendenti. Il fine.

&lt;p. [149]&gt; IL TRATTATO / di plvtarco, / dell'amor / de' genitori / uerso i figliuoli. / Opera nuouamente di Greco ridotta in / Volgare da M. Giulio Ballino. / [typographer's mark] / In Venetia, per Gio. Andrea Valvassori. / M D LXIIII.

&lt;p. 151-155&gt; AL MOLTO / magnifico m. / piero calbo. &lt;inc&gt; Tra le passioni dell'animo nostro qual luogo tenga, et quanto vaglia lo amore, assai è stato e dagli antichi, e da' moderni dimostro; et con vive ragioni, et con chiari argomenti la sua forza incomparabile provata: li quali nondimeno han per lo più di quell'affetto amoroso favellato, che suole in noi come per certo caso destarsi, poco stendendosi nel ragionar della natural benivolenza. &lt;expl&gt; ma di proceder più inanzi nel farla certa dell'inchinevole mi' affettione verso di lei, alla quale humilmente mi raccomando. Di Venetia, MDLXIIII. Di V. Mag. Servitor devotiss. Giulio Ballino. 

&lt;p. 157-167 [i.e. 197]&gt; TRATTATO / di plvtarco, / dell'amor / de' genitori / uerso i figliuoli. &lt;inc&gt; Che' Greci alcuna volta nelle cause loro si siano sottoposti al giudicio de gli stranieri, et habbiano ricercate le altrui openioni, cagionò lo stimar poco quella fede, che tra di loro doveva esser tenuta in prezzo. &lt;expl&gt; Et ciò solamente fanno, perciò che stimano la povertà essere il maggiore, e lo stremo di tutti i mali. Il fine.

&lt;p. [198]&gt; GLI ERRORI, PIV / graui, corsi per negligenza / de gl'impressori; con / le correttioni.</text>
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