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              <text>&lt;*2r-[**4]r&gt; ALLA NON MEN BELLA / che virtvosa, / e gentil donna, / fiore zvzori, in ragugia. &lt;inc&gt; Havendomi il mio marito presentato questi giorni passati li presenti discorsi sopra la Metheora d'Aristotile, i quali fece con il gentilissimo Michiel Monaldi, non mai a pieno lodato per la saviezza d'animo, e per li suoi gentilissimi costumi, io sempre ho l'animo mio rivolto in V.S. alla quale per molte sue virtù, che 'l suo nobilissimo animo, et bellissimo corpo adornato, e per altre infinite, e rare sue qualità gli sono già più tempo divenuta affettiona-</text>
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              <text>tissima, deliberai per mostrarne qualche segno di questa mia interna, e continua affettione, non a lei, essendo ella chiara, ma al mondo, di farle presente di questi discorsi, che a me dal mio marito sono stati presentati. &lt;expl&gt; e quando conoscerò, che queste sue fatiche gli siano state a grado, cercarò in altro tempo, e con altra occasione di servirla, et far al mondo conoscere meglio di quello che ho fatto sin ho-</text>
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              <text>ra l'osservanza mia, et gl'infiniti meriti di lei, alla quale bacio le mani desiderosissima della sua gratia. Di Ragugia, alli 27 marcio 1585. Di V.S. Affettionatissima et devotiss. Maria Gondola.

&lt;***r-[*** iiii]v&gt; TAVOLA DELLE COSE NOTABILI

&lt;[1]r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Messer Michiel Monaldi è honorato cittadino della nostra città, huomo di molta dottrina, e di gentilissimi costumi ornato, et molto mio domestico: questo l'estate passata veggendomi stare nella maggior parte del giorno in casa, tirato dall'amore che mi porta, mi venne un dì a visitare, e doppo le solite salutationi fatte e rendute, cominciò meco in questa maniera a ragionare. &lt;59v&gt; &lt;expl&gt; G: Tornate, che mi farete appiacere; et vi aspetto molto contento. M: Horsù restate con Dio. 

&lt;60r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata seconda / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Buon giorno signor Gozzi. G: Buon giorno e buon anno Monaldi mio gentile. M: Non so se vi trovate commodo che ragioniamo circa quello che Aristotele in questo secondo libro (come hieri mi promettesti fare) ha trattato. &lt;92r&gt; &lt;expl&gt; Il che per hora vi basti d'intendere: dimane poi, se vi fia in grado, vi aspetto a l'hora medesima per discorrere intorno al compimento di questo terzo. M: Sia con vostra buona gratia; io ci verrò molto volentieri.

&lt;92v&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata terza / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Non so se io sono giunto a tempo che a voi torni commodo. G: Voi sete giunto a tempo, et io per voi sono sempre commodo; e dicovi che trovo gli espositori in una gran differenza nel principio di questo terzo libro. &lt;116v&gt; &lt;expl&gt; però in questo mi vi offero pregandovi vogliate tornar domenica, che in tal giorno mi trovarete in questo istesso luogo, tutto intento alli piaceri e commandi vostri. M: lo farò volentieri, intanto restate felice. G: A Dio.

&lt;117r&gt; DISCORSI / di nicolò vito / di gozze / Sopra le Metheore d'Aristotele, / Ridotti in Dialogo. / giornata qvarta / Interlocutori / Gozzi, e Monaldi. / &lt;inc&gt; Io vi aspetto, Monaldi mio gentile, con grandissimo desiderio, acciò diamo principio a questo honorato libro detto Quarto della Metheora. M: Crederò esser giunto a tempo, nel quale voi Signor Gozzi mi desiderate. &lt;147r&gt; &lt;expl&gt; G: Io farò ogni cosa per adempire il suo desiderio. Intanto mi vi profero di tutto cuore. M: Ve ne bacio le mani, et resto prontissimo alli vostri comandi. Il fine.</text>
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                <text>Dello stato delle republiche secondo la mente di Aristotele con essempi moderni giornate otto, di m. Nicolò Vito di Gozzi gentilhuomo raguseo, accademico occulto. Con CCXXII avertimenti civili dell'istesso, molto curiosi, et utili per coloro, che governano Stati. Et nel fine una apologia dell'honor civile. Con i sommarii a ciascuna giornata, et la tavola delle cose più notabili.</text>
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              <text>&lt;1r-4v&gt; &lt;epistle&gt; Al Serenissimo Francescomaria Feltrio della Rovere duca d'Urbino. &lt;inc&gt; Bella e nobile maraviglia, serenissimo gran Francescomaria, conviene si prendano quegli che a contemplare si volgano le tante e variate generazioni de i diversi animali che ne l'aria, ne l'acqua e nella terra si veggiono tutti col numero, con la variazione, con l'ordine rappresentanti la grandezza e l'omnipotenza de l'eterno iddio loro creatore. &lt;expl&gt; che io con ogni umiltà inchinandole bacio le regali sue et valorose mani, pregando iddio che ogni suo desiderio adempia. Dal Isola il dì 20 di Febbraio 1591. Di Vostra Altezza Serenissima Umilissimo servitore, Raffael Gualterotti. 

&lt;5r-64v&gt; Capitolo primo. &lt;inc&gt; Primieramente, perché io quello faccia che già promesso ho, e mi conduca al determinato segno, mi conviene come nuovo duellatore entrare in campo e difinire la antica lite et ancora pendente tra Aristotile e Galeno; cioè se tutte le facultà del l'anima si debbano riporre e collocare nel quore [sic] come in loro propria residenza, o pure al contrario di ciascuna, a ciascuno interiore accommodar la sua; come ha fatto Galeno il quale messe la virtù animale nel celebro, la vitale nel cuore, la naturale nel fegato; dove Aristotile le fece tutte come da un ricchissimo fonte scaturire dal cuore; e tale opinione nel terzo libro delle parti degli animali al quarto capitolo con molte ragioni confermò. &lt;expl&gt; il che fece Aristotile ancora in tutti i libri delle meterologiche che ragionando della vista in guisa ne parlò come se di fuori mandando ella si facesse; lo che nondimeno nel libro del senso e del sensibile con molte ragioni essere falso chiaramente dimostrò. Questo è quanto per hora mi sovviene di dire d'intorno alla proposta risolvenda lite; perché per rimuovere alcune ombre circa all'anima, che sono ne i filosofi e medici antichi, e nella mia scrittura, in quanto le loro opinioni seguita e narra; della immortalità de l'anima trattare mi conviene, lo che io farò nel seguente libro. </text>
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Mechanics</text>
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              <text>&lt;A2r-v&gt; ALL'ILLVSTRISSIMO S. / CORNELIO BENTIVOGLIO / S. SVO OSSER.MO &lt;inc&gt; L'haver io dalla più verde età di V.S. Illustrissima conosciutola sempre naturalmente inclinata a quelle parti delle facultà mathematiche che sono stimate non meno necessarie alli bisogni della guerra che alli commodi della pace et del vivere humano; ha fatto che a questi dì passati nelli quali io fui necessitato per gli estremi freddi che sopragiunsero intermettere la fabrica di questa fortificatione di Modona, che nel pensare io (già di molt'anni grave) qual cosa in così fredda stagione potessi operare, che in dimostrare dell'animo mio verso lei a me non disdicesse il darla et a V.S. illustrissima il riceverla, mi occorrese sol questa: la qual fu di poter io trasportare della lingua greca nella nostra volgare d'Italia, le Mechanice d'Aristotile, nelle quali tanto eccellenti Filosofo rende manifeste le cause de gli effetti de i moti, et insieme di tutte quelle operationi che per inventioni d'ingegnosi artefici portano a gli huomini gran maraviglie. Però trovandomi havere già espedito quanto sia stata l'intentione mia di fare, et havendo io nel volgarizarle servato per quanto mi sia stato possibile il modo et l'ordine tenuto dall'istesso Authore, nell'esplicare i suoi concetti – cosa la quale per le molte et proprie significationi delle voci greche in così fatti sugetti et le poche et mal proprie delle nostre volgari rende i sensi alquanto difficili, io, appresso al volgarizzato testo dell'Authore, ho fatto alcune dichiarationi sopra quei luoghi, che mi sono paruti più difficili: le quali dichiarationi si troveranno ri- </text>
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              <text> dotte nel fine del testo per ordine in uno volume da sé. Et oltre di questo alle figure ch'io ho fatto delle dimostrationi, ho posto i caratterti greci citati dall'Authore; accioche questa mia fatica possa servire non solo al bisogno de volgari, ma ancho di quelli, che nella propria Greca desiderassero essercitarsi in simile cognitione. V.S. illustrissima adunque riceverà con esse Mechanice l'affetto dell'animo mio verso lei. Alla quale, col lasciare sotto il suo prudentissimo giuditio quanto io con le figure, che fino a questi tempi, si sono desiderate nel testo greco, habbia dato di luce a così obstrusa facultà, con la debita riverenza baccio la mano et resto affettionatissimo servitore. Di Modona alli XVIII Decembre M D LXXIII. / Di V.S. Illustrissima / Affettionatissimo Servitore / Antonio Guarino.

&lt;Br-F2v&gt; DELLE MECHANICE / D'ARISTOTILE / VOLGARIZZATE. / Capitolo primo &lt;inc&gt; Delle cose che secondo natura accadono, maravigliasi di quelle delle quali se ignora la causa et di quelle oltre natura, di tutte quelle che per industrioso artificio sono fatte ad utilità de gli huomini: conciosia che la natura in molte opera, contra l'util nostro: percioché essa natura serva sempre l'istesso modo et semplice, et l'utile mouta molte volte. Quando però fa di bisogno fare alcuna cosa oltra natura: quella per la difficultà apporta perplessità et ha bisogno di considerato artificio, per la qual cosa chiamiamo machina quella parte d'essa consideratione. &lt;expl&gt; Onde la cosa, non vinta ad esser trasportata rimane in quello di dentro. Et perché sempre ciascuna cosa si promove al non esser vinta, et perché il termine del non esser mosso, lo fa l'andare al mezo: percioche solo il centro sta fermo, è necessario che tutte le cose in questo siano congregate. / IL FINE DELLE MECHANICE D'ARISTOTELE. 

&lt;[G]r&gt; DECHIARATIONI / SOPRA LE MECHANICE / D'ARISTOTILE / VOLGARIZZATE. / [typographer's mark] / IN MODONA. / [linea tipografica] / Appresso Andrea Gadaldino. 1574. 

&lt;G2r-K2r&gt; Dechiarationi / de i luoghi più difficili, / citati secondo l'ordine et numero dei / capitoli et delle petitioni. &lt;inc&gt; Secondo natura) come fulmini tempeste terremoti et simili effetti naturali, i quai, molte volte portano tanta maraviglia a quelli che ignorano le cause loro, che sono tenuti prodigii et miracoli. &lt;expl&gt; necessariamente adunque rimane in quello di dentro et da quello ridotta finalmente nel mezo, il quale è dalla natura ordinato per quiete, et è riposo di tutte le cose. / Il fine delle dichiarationi. </text>
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              <text>LE MECHANICE / D'ARISTOTILE / TRASPORTATE / DI GRECO IN VOLGARE / IDIOMA./ CON LE SVE DECHIARATIONI / nel fine, con l'ordine de numeri de capitoli, / in particolar uolume da se. / [marca] / IN MODONA. / [typographic line] / Appresso Andrea Gadaldino. 1573. </text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>1645—LANCETTA Troilo—Raccolta medica et astrologica</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>LANCETTA Troilo</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Raccolta medica et astrologica</text>
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            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>Raccolta medica, et astrologica. Divisa in doi discorsi l'uno per Hippocrate contro Galeno, dell'abuso commune di cavar sangue col salasso nelle febri. L'altro per Hippocrate, et Aristotele contro li astrologhi giudiciarii, così in generale come per uso di medicina. A' piedi dell'uno, et l'altro discorso si trovano annesse varie opportune considerationi delle medesime attinenze. Lootri Nacattel compilatore, et conversore. </text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Venice</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>GUERIGLI</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1645</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Prose</text>
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