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                <text>Pompeo Vizzani's Compendio della scienza dei costumi, dedicated to the author's nephew, Camillo, is in essence a summary paraphrase of Books III—V and again VIII of Aristotle's Nicomachean Ethics, with attention centred on the various virtues. The work includes a table/summary of moral virtues. </text>
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                <text>The Discorso breve, dedicated to Alfonso Cavazzi, count of Somaglia, opens with a polemical preamble referring to a previous work by Bernardino Baldini (Bernardini Baldini Lusus ad m. Antonium Baldinum fratris filium, Milan: 1586). The short vernacular lecture deals with the division of arts and sciences following Aristotle as its main source. Aristotelian works such as Nicomachean Ethics, Politics, On the Soul, Metaphysics, Rhetoric and Poetics are often quoted and presented as fundamental references relevant to the topic approached. Baldini refers to some commentators of Aristotle as well as to other classical sources (e.g. Cicero, Plato, Galen etc.).</text>
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              <text>&lt;[n.n.]r / 17r&gt; Delle meteore

&lt;1r&gt; Pompeo Vizani / Delle Meteore, overo de i Misti imperfetti che per la maggior parte si generano in alto. / Die 14 decembris 1587.

&lt;inc&gt; Il calore et lo influsso cagionati dal moto, et dal lume del Sole et de gli altri corpi celesti hanno virtù et forza di tirare dalla terra et da i luochi acquosi et levare in alto certi fumi o haliti sottili et leggieri i quali, se sono molto sottili et molto caldi et secchi, si chiamano eshalationi; ma se sono alquanto grossi o densi et temperatamente caldi et humidi sono chiamati vapori. 

&lt;chapters&gt; Delle impressioni che si fanno ne la suprema regione et prima delle comete (2v); Delle voragini et aprituri (4v); Delle impressioni che appariscono nell'aria et non sono niente di quello che appariscono (5v); Delle impressioni che si fanno nella mezzana regione dell'aria et prima delle nuvole et della pioggia (7v); Della grandine (8v); De le pietre con la gradine (9r); De la neve (9r); Delle altre impressioni che si fanno nella regione di mezzo di eshalatione calda et seccha, cioè del tuono, lampo, saetta, un'altra sorte di stelle volanti et della luce di sant'Hermo (9v); Delle impressioni che si fanno nell'infima regione dell'aria et prima de i venti (11v); Della rugiada (12r); Della brina; Della nebbia; Delle impressioni che si fanno nell'acqua et nelle viscere della terra, et prima della salsedine del mare (12v); Del flusso et reflusso del mare (13r); Delle fontane te fiumi (13v); Del terremoto (14r); De gli metalli, pietre et mezzi minerali (14); Della via lattea (15r).

&lt;15v&gt; &lt;expl&gt; et questa opinione pare che sia megliore di quella di Aristotile il qual dice che la via lattea ci si mostra nella eshalatione calda et secca, et molto sottile, nella suprema regione dell'aria, per la riflessione che ivi si fa dal lume di molti raggi che vi concorrono de corpi celesti. </text>
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              <text>&lt;e2r-e3v&gt; Al molto magnifico signor Cammillo Berzighelli mio sempre osservandissimo. &lt;inc&gt; Grande senza dubbio è, osservandissimo Signor mio, l'obligo che io tengo al signor Paolo Toso, giovane nelle belle lettere dottissimo; poi che l'anno passato che io tornai (sì come è di mio costume a leggere a Pisa) egli mi fece havere conoscenza et amicizia </text>
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&lt;e4r&gt; INDICE DE LIBRI / citati in questa opera. Alcinoo Platonico, Alessandro Afrodiseo, Ammonio, Andrea Vessalio, Aristotele, Averroè, Bernardino Tomitano, Blemida, Cleomene, Cleomede, Donato Acciaiuoli, Euclide, Eudosso, Eustrazzio, Faloppia, Galeno, Georgio Gemisto, Georgio Pachimerio, Ipocrate principe de medici, Lorenzo Lorenzi cioè il Laurenziano, Mercurio Trimegisto, Niccolò Peripatetico, Nilo de syllogismi, Olympiodoro, Platone, Plotino, Plutarcho, Prisiano lydo, Ruberto linconiense, Simplicio, Themistio, Theodoro Gazza, Thodoro Methochita, Valverde, Vitellione. 

&lt;e4v&gt; INDICE DELLE RV- / BRICHE DE CAPITOLI / di questa opera.

&lt;[e5]r-[e7]v&gt; IL PROEMIO. &lt;inc&gt; Sì come, prudentissimi et nobilissimi lettori, egl'è proprietà de vili et degli stolti l'havere in odio le cose nobili et grandi: come quelle le quali sono sopra la debole et vile condizione di loro stessi, così è ufizio proprio di quegli, i quali son d'animo nobile et grande, l'amare et il pregiare tutto quello che ha del grande et del generoso. &lt;expl&gt; Voi ancora generoso signor Cammillo così magnanima professione sommamente disiderate et havete cara; imitando insieme i più rari spiriti de nostri tempi: come sono tra gl'altri l'illustrissimo et reverendissimo Cardinale Ascanio Colonna et il serenissimo Duca di Urbino, filosofi eccellentissimi et con i filosofanti liberalissimi di regale liberalità. 

&lt;p. 1-403&gt; LA ECCELLENZA / ET GRANDEZZA DELLA / FILOSOFIA. / CAP. PRIMO. &lt;inc&gt; Io son forzato non solamente da quel mal concetto, nel quale la Filosofia è tenuta da più maniere di persone idiote, et vili, come di sopra da me si è narrato a prender questa fatica di difenderla et di celebrarla; ma ancora per difetto di molti et molti, i quali si reputano di tenere il primato tra i savi, et tra gli scienziati. &lt;expl&gt; et di qui l'essere gratissimi alla divina Maestà a migliori et il restare per fama di qua immortali et di là l'unirsi per gloria et per beatitudine con essa fra gl'altri beati spiriti. Et questo più che altro si dee ardentissimamente desiderare. / Il fine. </text>
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                <text>The Ragionamento is an outstanding example of a general introduction to philosophy aiming to outline the whole structure of philosophical disciplines: a preliminary section on the definition of philosophy is followed by chapters devoted to a methodological introduction to natural philosophy, moral philosophy and logic. Even though Vieri draws on several sources, the main pattern is given by Aristotle and Aristotelian works perceived as a whole made up of sections which follow a precise order and a convenient method (both in terms of philosophical research and presentation of results). The list of authors who are mentioned in the text is most interesting for it shows the wide range of references employed by Vieri (cf. details of printed editions). The list of chapters gives an overview of book's structure and content: 1. 'La eccellenza et grandezza della filosofia; 2. 'La filosofia che cosa sia'; 3. 'Quante et quale siano le parte della filosofia'; 4. 'Subalternazione et dependenza che hanno tra loro le parti della filosofia et con alcune altre professioni'; 5. 'Precedenza che hanno tra loro le parti della filosofia'; 6. 'I methodi o vero ordini con i quali è adornata la filosofia et ogni sua parte'; 7. 'Essempio dell'ordine compositivo, che nella naturale filosofia si ritrova'; 8. 'Essempio dell'ordine resolutivo che ne libri dell'Ethica il Filosofo ha tenuto'; 9. 'Essempio dell'ordine definitivo applicato alla logica più utile'; 10. 'Le definizioni de libri della Posteriora'; 11. Alcune maravigliose sentenze de filosofanti'; 12. 'Più difficultà  con le loro solutioni'; 13. 'Epilogo'. </text>
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              <text>&lt;a2r-[a3]r&gt; ALL'ILLVSTRISSIMO / ET REVERENDISS.MO MONSIG.RE / IL CARDINALE SCIPIONE / GONZAGA, / Signore suo benignissimo. &lt;inc&gt; Le cagioni, Monsignore illustrissimo, onde sogliono gli huomini, che o per vaghezza di acquistar fama, o per far beneficio al mondo, o per che che sia altro, s'inducono a publicare le loro fatiche; moversi ad intitolarle anzi a questo Principe, che a quell'altro, sono molte, et diverse. Perciò che alcuno è stimulato dalla cupidità del guadagno; il che senza dubbio è proprio d'huomini vili et d'animo basso, alcun altro presumme di dovere recar gloria a colui, a cui le intitola; il che è altresì biasimevole; conciosia cosa che mostri chi così fa, di portare opinion di se stesso più grande, che non conviene; altri studia per cotal mezo di procacciarsi gratia et favore; il che né commendo, né biasimo. Altri </text>
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              <text> procura di render gratie di ricevuti servigi et altri pensa di dovere apportare a se stesso nome. Le quali due ultime cagioni sono (per mio giudicio) le più lodevoli, et le più giuste, conciosia cosa che egli sia opera d'animo ingenuo il mostrarsi conoscente de ricevuti favori, et convenga alla modestia di chi che sia l'attendere gloria dalla grandezza de Prencipi, che si degnano di essere nominati protettori delle fatiche altrui. Queste due cagioni senza più sono state quelle, onde io mi son mosso ad indrizzare a V. Sig. Illustrissima la presente fatica sopra Lucretio. La quale se non dovesse esser cara al mondo per altro, si doverebbe per esser sola, o presso che sola intorno così grave scrittore. Il quale non doveva a partito niuno rimanere senza spositione; imperoché oltre l'essere oscuro et contenere molte cose buone, che sono state frantese, ne contiene anco molte di ree, le quali fa di mestiero, accioché altri non vi s'inganni, in iscambio togliendole, rifiutare. Et è uno ravvivatore della dottrina di già per poco dimenticata, del grande Epicuro, a cui sono apposte a torto molte bugie. Et di vero io non potea, volendo havere alle due predette cose riguardo, sciegliere altro Prencipe che V.S. Illustrissima a cui dedicassi la presente mia opera, quando io ho da lei ricevute maggiori gratie, che da niun altro, et più, che io non ho meritate; delle quali per renderle guiderdone, non che basti questo picciolo dono, ma non sarieno assai tutte l'opere, che con lunghissimo studio potrei a fine menare: et quando ella è di tanta gloria fornita, che non v'è forse chi la pareggi, et può farne par-</text>
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              <text>tefice [sic] altrui. Percioche chi non sa che ella è nata di famiglia fra le Italiche nobilissima, et di Padre, che di fortezza et valore ha avanzato ogn'altro dell'età sua; in guisa che può essere paragonato con qualunque heroe, è nelle Storie, et nelle memorie de gli huomini più famoso? a cui non sono palesi le doti che Dio, la Natura et l'Arte hanno accolte in V.S. Illustrissima che sono infinite in numero, et tutte chiarissime? in lei si ritrovano maestà d'aspetto regale, bontà isquisitissima, dottrina incomparabile, prudenza rarissima, giudicio inestimabile, eloquenza, affabilità, gentilezza, prontezza a beneficiare qualunque persona, etiandio non mai più da lei veduta, et mille altre, ch'io tacio, et ammiro. A V.S. Illustrissima adunque a ragione appresento questo, qual che egli si sia, parto del mio intelletto, et del nome suo glorioso orno adesso la fronte. Confidando et che ella sia per aggradirlo, come segno, avenga che picciolo, d'animo non ingrato de ricevuti favori, et per prenderne la protettione contro qualunque, o maligno, o invido, presummesse di biasimarlo. Il che giovandomi di sperare, che ella sia per fare, la prego dal sommo Dio sommi honori, et humilmente inchinandomele, la riverisco. In Rovigo, il dì I. di Genaro 1588. Di V.S. Illustrissima et Reverendiss. Humilissimo Servitore Girolamo Frachetta.&#13;
&#13;
&lt;[a3]v-[a4]r&gt; A LETTORI. &lt;inc&gt; La commodità prestataci dal grande Cardinale d'Este, di pregiata memoria, mentre noi siamo vivuti ne suoi servigi, il che è stato per ispatio di anni quattro fino allo stremo della sua vita, ci invitò già ad essercitarci in varie maniere intorno a studi di lettere. La qual cosa con molti altri prendemmo a fare, spetialmente instituimmo certa Academia, ove di molti nobili ingegni del continuo concorrevano. Et vi fu chi prese a leggere Museo, chi Dante, chi il Petrarca, et chi altro scrittore di grido. et ciascuno in volgare favella, come pare che si costumi hoggidì di fare in tutti e ridotti, dove dove si tengono ragionamenti di belle et polite lettere. Dalla quale usanza non volendo né anco noi dipartirci, sì come quegli, che pensammo di volerci valere bene spesso della autorità di scrittori volgari, havendo tolto per impresa di legger Lucretio, ci demmo a far ciò pure in lingua volgare. Di che non pensiamo di esserne per dovere riportare biasimo, quando non ci sono mancati di quegli, li quali tuttavia sono lodati et tenuti per di soprano giudicio, che hanno commentato in questa favella etiandio Greci scrittori, et in ispetiale Aristotile, che scrisse di philosophia, come ha fatto altresì Lucretio. Ma ci seranno forse di quegli, che ci vorranno biasimare, per haver noi publicata questa opera, non compita; conciosia cosa che ella non contenga, che la spositione di una menoma parte delle parole lucretiane. A quali ci giova di rispondere, che essi si dovrebbono raccordare, de gli altri haver così fatto d'altri Autori, che hanno preso a commentare, li quali non per tanto sono letti, et riletti volontieri, et sanza esser biasimati punto: di cui noi potremmo allegare molti essempi, se facesse bisogno. Senza che noi non veggiamo la cagione, perché debba ricevere biasimo che prende a </text>
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              <text> commentare una parte d'uno scrittore; et massime la più malagevole; come habbiamo fatto noi. Oltre che la paraphrase, compresa nelle sei primiere lettioni, abbraccia tutta la contenenza de libri Lucretiani, per forma che a chiunque è di giudicio fornito, può servire per sufficiente commento: et non solo delle sentenze, ma etiandio delle parole. La qual paraphrase in alcuni luoghi habbiamo fatta più stretta, et in lacuni altri più larga, in alcuni più riguardante a gl'insegnamenti, et in certi altri più alle parole, secondo che ci è paruto essere convenevole. Nella qual cosa se noi saremo errati o no, sarà giudicio del prudente lettore. A cui se conosceremo che la presente fatica non paia del tutto inutile, non ci rimarremo di stendere a pro commune tutto il commento; con quella diligenza, che maggiore ci sarà possibile, et come speriamo, non ci venendo meno il favor divino, a grado de gli studiosi et de gl'intendenti. &#13;
&#13;
&lt;[a4]v&gt; Correttione de gli errori più notabili, che sono / vorsi nella stampa, di questo Libro. &#13;
&#13;
&lt;††r-[††††3]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, CHE SI CONTENGONO / NELLA PRESENTE OPERA. / Sotto capi, con l'ordine dell'Alfabeto.&#13;
&#13;
&lt;pp. [1]-174 / Ar-[Y3]v&gt; BREVE / SPOSITIONE / DI GIROLAMO / FRACHETTA, / SOPRA L'OPERA DI LVCRETIO, / Distesa in sei lettioni. / LETTIONE PRIMA. &lt;inc&gt; Ho deliberato di dichiarare l'opera di Lucretio a che m'hanno mosso alcune ragioni et specialmente il considerare che egli è assai convenevole l'impiegarsi intorno a un scrittor latino, in Roma, ove la latina lingua fiorì; et che a me è dicevolissimo, sì come a colui, che per lo più ha dato opera a studi di filosofia, il comentare un filosofo, quale è Lucretio. &lt;expl&gt; Il che detto, fa fine il libro. Il quale, come habbiamo per alcun luogo annotato, è, secondo il parer di Lucretio, compimento di tutta l'opera, nella quale s'è pienamente favellato delle cose naturali; in guisa che non si dee in modo alcuno stimare, o che Lucretio componesse più libri di tal materia, che questi sei; o che habbia diminutamente parlato.&#13;
&#13;
&lt;pp. 175-261 / [Y4]r-[Kk3]r&gt; DISCORSI  / DI GIROLAMO / FRACHETTA / INTORNO L'INVOCATIONE / DELL'OPERA DI LVCRETIO / Distesi in sette Lettioni. / LETTIONE SETTIMA. &lt;inc&gt; Messo fine alla paraphrase de libri lucretiani, nella quale habbiamo scoperti gli altrui errori intorno ad essi, possiamo hoggimai passare alla dichiaratione de versi, nella quale volendo noi diligentemente impiegarci, ci basterà nella presente lettione dichiarare i cinque primieri. &lt;expl&gt; Sopra i quai versi, et altri, che seguono, discorreremo nelle lettioni vegnenti. Fin qui habbiamo intorno all'invocatione assai ragionato. </text>
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              <text>BREVE / SPOSITIONE / DI TVTTA L'OPERA / DI LVCRETIO. / Nella quale si disamina la dottrina di Epicuro, &amp; / si mostra in che sia conforme col vero, / &amp; con gl'insegnamenti d'Aristotile; / &amp; in che differente. / Con alcuni Discorsi sopra l'Invocatione di detta Opera. / Fatta per Girolamo Frachetta nell'Accademia / de gli Incitati di Roma. / CON VNA TAVOLA COPIOSISSIMA / di tutte le materie, che nella presente opera si trattano. / All'Illustrissimo &amp; Reuerendissimo Signor Cardinale / Scipione Gonzaga. / CON PRIVILEGGIO. / [mark] / IN VENETIA M D LXXXIX. / Appresso Pietro Paganini.</text>
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2. preface to the readers, ff. [a3]v-[a4]r;&#13;
3. table of errors, f. [a4]v;&#13;
4. alphabetical index of subjects, ff.††r-[††††3]v.</text>
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              <text>&lt;p. 3-7&gt; AL CLARISS.MO / SIGNOR BACCIO / VALORI / MIO SIGNORE SEMPRE / OSSERVANDISSIMO. &lt;inc&gt; La dottrina del divin Platone, la quale fu da dottori greci di Santa Chiesa et da Agostino santo ricevuta, come più conforme che alcuna altra alle verità rivelate et salutari, questa singulare dottrina dico fu già per ordine del gran Cosimo Vecchio padre della patria et </text>
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              <text> del Magnifico Lorenzo fatta illustre e chiara dal loro Marsilio Ficino, dal Pico della Mirandola et da Francesco da Diacceto et questa medesima notizzia di gran valore fu dal Valori zio di V. Sign. clarissima &lt;expl&gt; Lascerò per hora di disporre queste conclusioni con ordine, come si richiederebbe, et come io son solito di fare imitando esso Aristotele, et l'ordine di natura retto et procedente da l'ordine che intelligibilmente è in Dio, et per comunicanza nell'intelligenze. 

&lt;p. 8-21&gt; XV. CONCLVSIONI / PLATONICHE / Parte prima. &lt;inc&gt; La prima dunque delle conclusioni platoniche et theologiche sia questa che Dio è, questa si cava da esso Platone nel Timeo nel decimo delle Leggi, nel Parmenide et d'altronde dal Timeo perciò che quivi si determina che questo mondo sensibile è fatto da qualche principio et questi non è altro che Dio &lt;expl&gt; Hora segue che io aggiunga alcune sentenze Platoniche et Peripatetiche insieme, a fine che ancora per più chiara intelligenza di Aristotile apparisca che molto giovevole sarebbe che Platone si esponesse per gli Studii. 

&lt;p. 22-56&gt; ALCVNE VERITA' / PLATONICHE / ET PERIPATETICHE / insieme. / Parte seconda. &lt;inc&gt; La prima verità sia questa la Filosofia è dono di Dio, acquistata per lo più per benefizio degl'occhi, né alcuno maggior dono è stato dato, né si darà già mai a gl'huomini, come è stato detto da Platone nel settimo libro della Republica. In tutto questo ancora col suo maestro si conforma Aristotele &lt;expl&gt; Et in quello scambio io qui soggiugnerò alcune esposizioni di alcuni detti dell'istesso Platone a fine che Vostra signoria Clarissima et ogni altro giudizioso et buon spirito apprezzi ancor più così degno filosofo, et la sua dottrina.

&lt;p. 57-94&gt; ALCVNI LVOGHI / OSCVRI DI PLATONE / ET SVOI DETTI, / CON LA ESPOSIZIONE / &amp; ragione di essi. / Parte Terza. &lt;inc&gt; Il primo detto di Platone è nell'Hipparco, dove ei dice che la Sapienza si dee comunicare ad ogn'uno da gl'huomini buoni et honesti né si dee ritenere come invidioso. L'intelligenza di tutto questo è che i savii son tenuti a comunicare ad ogn'uno la virtù, che è bene dell'animo &lt;expl&gt; La nobiltà de' suoi concetti et la gratia o vero ordine, del quale ell'è capace et l'auttorità de' più dotti et migliori per bontà di vita, i quali l'hanno sempre amata, et reverita grandemente. 

&lt;p. 65-103&gt; DIFESA DELLA / DOTTRINA / DI PLATONE / DA ALCUNE CALUNNIE / a torto datele. &lt;inc&gt; Se bene discretissimo et giudiziosissimo lettore et uditore della dottrina di Platone, ell'è tra le humane et filosofiche nobilissima per conformarsi più di ogni altra con la verità theologica et christiana, è di più giovevolissima a ogni verità o di theologi, o di Aristotele, o di Ipocrate &lt;expl&gt; et che il medesimo (benché a torto) non gli intervenisse, che intervenne al sapientissimo Socrate; come di esso nel Fedone egli ci racconta; onde ancora è chiaro quanto tutti e due questi gran Filosofanti siano stati prudenti, puri di cuore et giusti.

&lt;G4v-[G5]r&gt; TAVOLA / DELLE COSE / PIV VNIVERSALI / DI QVESTA PRIMA / PARTE.

&lt;[G5]v-[G6]r&gt; TAVOLA / DELLE VERITA' / PLATONICHE / ET PERIPATETICHE / Della Seconda parte.

&lt;[G6]v-[G7]r&gt; TAVOLA / DI ALCVNI DETTI / ET LVOGHI DI PLATONE / esposti nella terza &amp; vltima parte. 

&lt;[G7]v&gt; Auttori citati in quest'opera. [Alessandro Aphrodiseo, Ammonio, Aristotile, Averroè, Dante Aldighieri, Enea Platonico, Francesco Petrarca, Galeno, Giesù Christo Dio et huomo, Giovanni Scoto, Giovanni Grammatico, Iustino Martire, Malachia Profeta, Massimo Tyrio Platonico, Moisè, Platone, Plotino, Porphirio, Salomone, Simplicio, Socrate, Solone, Themistio Parafrastico, Zoroastro].</text>
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              <text>&lt;+2r-[+4]r&gt; AL CLARISSIMO, / ET MOLTO MAGNIFICO / Signor mio Osseruandissimo. / SIG. BENEDETTO GIORGIO / Nobile Vinetiano, del Clarissimo S. / Illustrissimo Signor Aluigi. &lt;inc&gt; Se le forze dell'intelletto, et altre occasioni fossero state conformi al desiderio e pensier mio, certo che prima di hora haverei fatto alcuna dimostratione dell'osservanza mia et amore verso V.M. Clarissima. Io son andato fra me stesso più volte considerando come io potessi manifestarli l'affetto del cuor mio &lt;expl&gt; Degnisi Vostra Magnificentia Clarissima di accettarlo con quell'animo benigno, che si promette l'affetto mio, aspettando altra volta maggior cosa, piacendo a Dio che sempre la mantenghi e conservi in gratia sua. Di V.M. Clarissima affettionatissimo, Don Vitale Zuccoli Padouano Monaco Camaldolense. 

&lt;[+4]v&gt; L'OPERA / AL CLARISSIMO / ET MOLTO MAGNIFICO / Signor Benedetto Giorgio. &lt;inc&gt; Magnanimo signor, se in cena reggia / Lice mai por vil cose, e pur di quelle / Spirto nobil ne gode, almen con elle / Mi ponga, chi a vil opra mi pareggia. / Cibo so che non son, cui gustar deggia / Spirto divin; che sormontar le stelle / Devrei, per ritrovar cose più belle, / E forse anchor ch'in ciel le signoreggia. / Ma inalzatemi voi con la grandezza / Vostra, degna di voi fatemi voi, / Che a me succederà più nobil cibo. / Antecedon talhor a Signor suoi / I servi, anch'io antecedo, e homai delibo / D'altri cibi per voi doppia dolcezza.

&lt;pp. 1-165&gt; DIALOGO / DELLE COSE / METEOROLOGICHE / DI DON VITALE ZVCCOLO / Padoano Monaco Camaldolense / &lt;interlocutors&gt; BATTISTA PEROLI, / Stefano Viari, Camillo Abbioso. &lt;inc&gt; O che bel tempo: se da quanto si vede è lecito argomentare alcuna cosa futura, dirò che è per durare assai, che da banda nissuna si scorge nube, o vapore alcuno. Stefano: E' ragion commune, signor Battista mio, ma per aventura non direbbono così gli astronomi, che con certe loro contemplationi intorno alle stelle, si sforzano di predire quasi a punto quanto può succedere. &lt;expl&gt; Pur perché stando in questa inclita città di Vinetia non si possono haver così dell'acque nominate, si contentaremo delle nostre citerne, le cui acque non sono cattive, anzi son buonissime, però che sono purgate, passando per l'arena, e sono rotte dal quasi continuo moto di cavarne. E con questo vi lascio. Il fine. 

&lt;p. [166]&gt; TAVOLA DELLE MATERIE / Principali, che nell'opera si / contengono. </text>
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