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              <text>&lt;81r-85r&gt; &lt;prologue&gt; &lt;inc&gt; Potrebbe parere ad alcuno, volendo io tradurre nella fiorentina favella e comentare la Poetica d'Aristotele, che io pigliassi una vana et inutile fatica; sendo stata facta l'una e l'altra cosa da homini dotti et eccellenti quali sono Vincentio Maggi o Piero Vettori Lodovico Castelvetro, e degl'altri ancora; conciosia cosa che stimare si debba huomini tali havere detto sopra questo libro quello che sia possibile a dirsi; e che gl'altri che a questa impresa si metteranno o le cose medesime habbiano a replicare nelle spositioni loro che già hanno detto i nominati di sopra; o che da quelle partendosi e s'habbiano insieme a partire dalla verità. &lt;expl&gt; è adunque questa opera imperfetta; se un libro o due le mancano di che pare che dubitar si possa, ad altri voglio lasciar il carico di ricolvere; certa cosa è che la compositione della commedia ne manca, e la trat</text>
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&lt;85r-126v&gt; &lt;inc&gt; “Della poetica, d'essa e delle spetie sue, che forza ha ciascuna et in che modo siano da comporre le favole se debbe star bene la poesia; ancora di quante parti ella è e di quali similemente ancora dell'altre cose che sono della medesima dispositione, diciamo, facendoci come la Natura prima dalle cose prime”. Questa è la propositione di tutta l'opera poiché in questi versi si propone tutto quello che mandare si può a effetto per chi di tutte le maniere di poesia ha tolto ha ragionare; sendoci proposte tutte le spetie di essa, gl'effetti adoperati da ciascuna; come comporre si debbano le favole; se dee star bene le poesia e di quante parti ella sia e quali esse siano. &lt;expl&gt; “Ma sì come Homero nelle cose gravi fu Poeta massimamente però che egli solo non pur bene, ma dramaticamente fece l'imitatione, così egli il primo dimostrò le figure della commedia non maledicenza, ma il ridicolo favoleggiando; però che il Margite ha proportione come l'Iliade e l'Odissea alle Tragedie così questo alle Comedie”.</text>
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&lt;1r-26r&gt; IL / Primo Libro de' Discorsi, di / d. stefano conventi / Academico Humoroso, sopra quelle / cose universali dell'Anima, che alla cogni- / tione della nostra Ragionevole si conducono. / si dichiara lo scopo del / Vario in tutta l'Opera: &amp; con l'autto- / rità di Plotino mentre a un quesito si so- / disfà; pigliasi l'occasione di digredire / In questo primo Libro sopra i tre primi / Testi del primo Libro / dell'anima. Cap. I. &lt;inc&gt; Non pensarò già io ritrovarsi huomo per curioso ch'egli si sia, il quale dalla iscrittione del presente libro conoscendo l'intento mio essere di ragionare dell'anima nel suo universale, accioché possa di poi venire di quell'anima nelle due sequenti parti ragionando, la quale fa la più nobile spetie che sotto il cielo si trovi, che è l'anima humana; voglia con troppa ansietà ricercare la cagione di questo, quasi che a me non stesse, o non fosse in mia libertà posto, il farlo. &lt;expl&gt; Reflette la imaginatione quei raggi intelligibili, et la ragione è a guisa d'un occhio, che conosce questa reflessione. Ricercarebbe veramente questa materia un lungo et diligentissimo esamine: ma basti per hora l'haver tocco la midolla della cosa, la quale nella seconda parte diffusamente si esporrà. Et io col pensarmi di havere a pieno sodisfatto al primo dubbi, imporrò fine a questo primo libro. IL FINE DEL PRIMO LIBRO. 

&lt;26v-59v&gt; IL / Secondo Libro de' Discorsi, / di d. stefano conventi / tra gli Academici Humorosi detto / il Vario, sopra le cose uni- / versali dell'Anima, / SI APRE MEGLIO LA INTEN- / tione dell'Auttore, et si espone il secon- / do testo del Secondo Libro dell'Anima. CAP. I. &lt;inc&gt; Il gran Peripatetico commentatore Averroè nel principio della sua rara, anzi divina ispositione sopra la posteriora fu di parere, che in quel libro ad altro fine non fusse indirizata la mente del filosofo, che a darci le regole et il modo di fare quegli istrumenti, per il cui mezo noi potessimo conseguire una vera, et ferma cognitione delle cose et sono questi, la dimostratione et la diffinitione. &lt;expl&gt; mentre con molte parole si ventillarà l'opinione d'Averroè intorno all'unità dell'intelletto, però ho voluto lasciando per hora questa bella, necessaria et difficile speculatione, imporre il fine a questa prima parte de' discorsi dell'anima nel suo universale considerata: dovendo in breve dare in luce la seconda parte. Dove tutto il terzo libro dell'Anima con ogni diligenza esporrò, accuratissimamente considerando tutte l'opinioni de' filosofi. Il fine. </text>
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              <text>&lt;a2r-a3v&gt; AL REVERENDISS. SIG. / ET SVO SIG. OSSERVANDISS. / MONSIG. M. ANTONIO / COCCO. / MERITISSIMO ARCIVESCOVO / ELETTO DI CORFV, / ALESSANDRO PICCOLOMINI. &lt;inc&gt; Si come scrissi a V.S. reverendissima intorno a tre anni sono, in quel medesimo inverno che quella sei, o sette anni prima haveva fatto in Roma in compagnia di monsignor suo zio, io parimente (come ella si può ben ancor ricordare) mi trovava a sorte nella medesima casa, l'hospitalità della quale son solito d'usare ogni volta che per mie occorrentie, m'accasca venir a Roma. &lt;expl&gt; La quale ho voluto parimente dedicare a V.S. reverendissima per le medesime ragioni a punto, per le quali mi mossi (si come allhor le scrissi) a fargliene dono tre anni sono: confidando ch'ella non habbia d'haver a male ch'io le cangi quel dono in questo. Oltra che essendo questa opera già prima fatta cosa sua, mal potrebbe più ella divenir di altri. Bacio la man di V.S. con ogni affetto et di cuore me le raccomando, et Dio nostro Signor la conservi sana et felice. Della Villa di Stigliano vicino a Siena, alli 18 di Giugno 1564.

&lt;[a4]r-[a6]v&gt; LA TAVOLA DEI CAPI / CONTENVTI NEI SEI LIBRI / DELLA SFERA DEL MONDO / DI M. ALESSANDRO PICCOLOMINI. 

&lt;1-28&gt; DELLA SFERA / DEL MONDO / DI M. ALESSANDRO PICCOLOMINI, / Accresciuta et rinnovata, / LIBRO PRIMO. / Come Proemio. Capo primo. &lt;inc&gt; Quantunque tutte le nobili scientie et arti honorate s'habbian da stimar degne d'esser havute in pregio, come quelle che fanno adorna la miglior parte dell'huomo, che è l'anima intellettiva, nientedimanco diversi gradi di nobiltà si truovano infra di loro, per li quali l'una più dell'altra si dee stimar honorata. &lt;expl&gt; Et fa di bisogno di possedergli distintamente l'un dall'altro: acciò che quando si cominciasse a prender l'un per l'altro, non si entrasse in una confusione, che non lasciasse intender poi cosa, che si dicesse; dove che se saranno distintissimamente appresi, si renderà maravigliosamente agevole tutto quello che si ha da dire. Il fine del primo libro.

&lt;29-80&gt; [book 2]
&lt;81-129&gt; [book 3]
&lt;130-179&gt; [book 4]
&lt;180-208&gt; [book 5]

&lt;209-252&gt; DELLA SFERA / DEL MONDO / DI M. ALESSANDRO PICCOLOMINI, / Accresciuta et rinnovata, / LIBRO SESTO. / Dell'eclisse, o vero oscuratione della Luna. Capo primo. &lt;inc&gt; Le oscurationi del sole et della luna furono antiquamente per molto tempo havute per prodigiose, et recavano grande spavento ai popoli: perciò che solendo fare l'ignorantia delle cause parer maravigliosi gli effetti, tanto più suole avvenire questo, quanto gli effetti son più di rado, et più fuora d'espettatione. &lt;expl&gt; Onde io già sono risoluto di non sperare più, ma solo di cercare con ogni diligentia, cura et governo di vita, che il male non cresca tant'oltra, che l'intelletto non possa fare alle volte, almanco in parte, l'offitio suo: poco già per uso, curandomi di quello, che possa apportare il diletto puro del senso. Il fine del libro sesto. 

&lt;1r-93v&gt; &lt;tables&gt;

&lt;Aa ii r-[AA iv]v&gt; CON QVAL GRADO DEL ZO- / DIACO NASCANO, ET TRAMONTINO LE / PRINCIPALI STELLE DEL CIELO. </text>
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On the Heavens</text>
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                <text>1584-89—PICCOLOMINI Alessandro—La sfera del mondo [sei libri]</text>
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                <text>VARISCO Giovanni and PAGANINI Paganino</text>
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