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              <text>&lt;1r&gt; &lt;red rubric&gt; DE IMMORTALITATE ANIME / IN MODVM DIALOGI VVLGARI / TER INCIPIT. PROLOGVS LE / GE FELICITER.

&lt;1r&gt; &lt;inc&gt; Al venerabile et discreto suo magiore Iohanni di marcha nova citadino de la felice citta de vinegia frate iacobo campharo di Genoa del ordine de frati predicatori in sacra theologia licentiato in la universita de oxonfordi cum recommendatione pensando in me molte volte la grande humanita la quale lungo tempo passato me hai mostrato effectualmente pensai anchora io se possibil era ad me in qualche modo fare cosa la quale fusse non come satisfactoria de tanti beneficii recevuti ma solamente demonstratoria di qualche grado di gratitudine &lt;2r&gt; Et si in quello vedesti cosa la quale non fusse cosi ordinatamente dicta come se richiede prego che abbi iscusata la mia ignorantia et la tua discretione supplisca al mio defecto. &lt;red rubric&gt; Finito il prohemio comincia il tractato. Et prima in che modo è da procedere in la presente opera: / CAPITOLO PRIMO. &lt;inc&gt;  Molte volte ho audito che grandi philosophi cum grandissimo studio et subtilissima inquisitione hanno investigato mirabile conclusioni circa lanima humana: de le quali la più excellente che io abbia audito è dela sua immortalita. &lt;58v&gt; &lt;expl&gt; Et se qualche manchamento vi sarà: come di coloro che moreno avanti che siano venuto alla debita quantita sua: o ver di coloro che sonno monstruosi quello defecto supplira la divina possanza: et questo pare a me che basti a satisfactione de la difficultà mossa: et a complimento di questo piccolo tractato per la cui fine in sempiternum sia laudato lo altissimo idio. Amen. / &lt;red rubric&gt; De immortalitate Anime opv / scvlvm In modum dialogi expli / cit Feliciter.

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              <text>&lt;1r&gt; Comincia il prologo sopra il tracta- / to de lanima composto da frate Ia- / como campora di Zenoa de lordi(n)e / de frati predicatori e(ss)endo a So(n)fort / A rechiesta di Missier b(er)nardo Iustini- / ano de missier Nicolo. &lt;preamble&gt; inc&gt; Al venerabile et generoso suo maiore missier Bernardo Iustiniano citadino de la felice cita di Veniesia frate Iacomo di Campora di Zenoa di lordine di frati predicatori in sacra theologia licentiato in la universitade donsonfort cum ricomandatione. Pensando in me molte volte la grande humanita: la quale longo tempo passato mi hai mostrata effectualmente pe(n)sai ancora se possibile era a me in qualche modo fare cosa: la quale fosse non come satisfatoria di tanti beneficii ricevuti: ma solamente dimostratoria di qualche grado di gratitudine. &lt;1v&gt; &lt;expl&gt; per la qual cosa priego la tua &lt;benignità che prenda in grado qu&gt;esto &lt;2r&gt; mio sudore: e sia a te accepto: e se in quello vedesti cosa alcuna: la quale non fosse cussi ordinatamente dicta come si richede priego habi excusata la mia ignorantia: e la tua discretione suplisca il mio difecto. Finisse il prologo comincia il tractato. &lt;text&gt; &lt;inc&gt; Capitulo primo che modo e da tenere ne la presente opera. Bernardo. Molte volte ho udito grandi filosofi con grandissimo studio: e sotilissima inquisitione hano investigato mirabile conclusione cerca lanima humana: de la qual la piu excellente che io habia udito e de la sua immortalita e ben che per inviolabile fede nui crediamo lanima esser immortale: niente di meno vorei che me dicesti le ragione filosofice questo persuadente. &lt;55r&gt; &lt;expl&gt; E se qualche mancamento sera come color che muoreno avanti che siano venuti a la debita quantità sua: o di coloro: che sonno monstruosi: quello diffecto suplirà la divina possanza: e questo parme che basti per le difficulta mosse: et a compimento di questo picol tractato: e per la fine in Sempiternum ne sia laudato laltissimo idio. Amen.</text>
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&lt;5r&gt; De immortalitate animae in modum Dialogi vulgariter incipit prohemium. Lege feliciter. &lt;preamble&gt; &lt;inc&gt; Al venerabile et discreto suo magiore Johanni di Marcanovo Citadino de la felice cita de Vinesia, frate Iacomo Camphora di Genoa del ordine di frati predicatori in sacra theologia licentiato in la universita de Oxonfordi cum recomendatione. Pensando in me molte volte la grande humanità la quale longo tempo passato m'hai mostrata effectualmente, pensai anchora io se possibile era a me in qualche modo fare cosa la quale fusse non come satisfactoria de tanti beneficii recevuti, ma solamente demonstratoria di qualche grado de gratitudine. &lt;5v&gt; &lt;expl&gt; Per la qual cosa [prego] la tua benignità che prenda a grato questo mio sudore et siatti accepto. Et se in quello vedessi cosa la quale non fusse cussì ordinatamente dicta come se richiede, priego che habbii scusata la mia ignorantia: et la tua discretione supplisca al mio deffecto. Finito el prohemio comincia el tractato. Et prima in che modo è da procedere in la presente opera. &lt;text&gt; &lt;inc&gt; Capitulo primo. Johanni. Molte volte ho udito che grandi philosophi cum grandissimo studio et sottillissima inquisitione hanno investigato mirabili conclusioni circa l'anima humana: de le quali &lt;6r&gt; la più excellente che io habbia udito è de la sua immortalità. Et ben che per inviolabile fede noi crediamo l'anima essere immortale: niente di meno vorrei che me dicesti le ragioni philosophiche questo persuadente. &lt;52v&gt; &lt;expl&gt; Et se qualche manchamento vi sarà, come di coloro che muorono avanti che siano venuti a la debita quantità soa, over de coloro che sonno monstruosi, quello defecto supplirà la divina possança. Et questo pare a me che basti a satisfactione de la difficultà mossa et a conplimento de questo piccolo tractato: per la cuy fine in sempiternum sia lodato lo altissimo Idio. Amen. / De Immortalitate anime finis die xxii novembr. 1469. Laus Deo meo. Amen.</text>
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              <text>&lt;1r&gt; Incomincia uno tractato de anima composto per frate Jacopo de Campora dell'ordine de frati predicatori a Giovanni cittadino venitiano amico suo carissimo. &lt;preamble&gt; &lt;inc&gt; Al venerabile et discreto suo maggiore Giovanni di marco novo cittadino della felice cipta di vinegia Frate iacopo campora di vinegia nova dell'ordine de frati predicatori in sacra theologia licentiato in nella adversità di exemford cum ricommendatione. Pensando in me molte volte la grande humanità la quale lungo tempo passato mai mostrata effectualmente pensai ancora io se possibile era a me in qualche modo far cosa la qual non fusse chome satisfattoria de tanti beneficii ricevuti, ma solamente dimostratoria di qualche grado di gratitudine. &lt;2r&gt; &lt;expl&gt; Per la qual cosa priego la tua benignità che prehenda in grado questo mio sudore et sieti acepto. Et se in quello vedessi cosa la quale non fusse così ordinatamente detta chome si richiede priego che abbi scusata la mia ignorantia et la tua discretione supplisca al mio difetto. 

&lt;2r&gt; &lt;inc&gt; Giovanni molte volte o udito che grandi philosaphi con grandisso [sic] studio et sottilissima inquisitatione anno investigato mirabili conclusioni circa all'anima humana delle quali la più excellente che io abbi udito et della sua immortalità. &lt;58r&gt; &lt;expl&gt; Et se qualche mancamento come di coloro che muoiono inançi che sieno venuti alla debita quantità sua o vero di coloro che sono mostruosi quello difetto suplerà alla divina possança. Et questo parmi che basti a satisfatione della difficultà mossa. Et a compimento di questo piccolo tractato per la cui fine in sempiterno ne sia laudato l'altissimo iddio. Deo gratias.</text>
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&lt;1r-46v&gt; &lt;book I&gt; &lt;inc&gt; Tornando di Salerno nel mese di giugno e passando per Napoli m'incontrai nel sig.r Ferrante Brancatio e nel s.or Giovan Tomaso Minadois miei antichi hospiti. Et non sì tosto m'hebbe raffigurato il Brancatio, che cominciò dalla lunga: 'Ah manchator di fede, perché non te ne se' tu andato diritto a smontare a casa, come nel passare a Salerno mi promettesti?'. 'Perch'io voglio', rispuosi, 'andare questa sera ad Aversa per poter giungere dimane a Sessa'. 'In buona fé', rispuosero amendue, 'ch'egli non ti verrà, come tu pensi, fatta. E bisogna che tu resti qui con noi questa sera, e forse anche dimane, perché vogliamo che tu ci narri tutto il raggionamento c'ha il Sessa hauto col principe di Salerno, nel qual intendiamo ch'egli ha esplicati tutti quattro i primi libri dell'Ethica'. &lt;expl&gt; Per tanto mi contento che ve ne andiate a spasso se non volete cavalchare meco: ma con patto che ritorniate dimani all'hora d'hoggi a dechiararmi che cosa sia questa virtù morale senza la quale non si può la humana felicità guadagnare. 

&lt;47r-122r&gt; &lt;book II&gt; &lt;inc&gt; Il giorno appresso, desinato che fu nel giardino, si disputò alquanto quale delle due virtù fosse più degna di lode, la Fortezza o la Temperanzza [sic]. Alcuni lodavano la Temperanzza, parendo loro che fosse maggior prova il domare la concupiscenza della carne, che la paura della morte; altri dicevano che la cosa era chiara per la fortezza, poi che le Republiche antiche honorarono molto più questa che tutte l'altre virtù morali. All'hora il Sessa, 'Non perché sia la Fortezza più degna', disse, 'fu tanto dalle Republiche honorata, ma perch'era loro più utile, per ciò che la gente nel generale honora più non quello ch'è da sé buono, ma quel che pare che sia per essi migliore. &lt;expl&gt; Ferrante: Son contento, ma con questo patto che Florimonte mi scriva ciò che m'havete in questi quattro giorni detto et perché mi paiono tutte cose degne di memoria, et io ne ho sì poca ch'io non lo saprei [riavenire]. Florimonte: Et io signore che ne ho pochissima come potrò ricordarmene? et quello che me ne ricorda, in che lingua lo potrei io scrivere che si potesse leggere, massimamente materie come sono state queste che meriterebbono lo stile di M. Tullio e di Boccaccio? Ferrante: Se voi siete quel Philalethe che il Sessa mi dice, lascerete queste scuse da parte et scriverete tutto quello che ve ne ricordarete nella vostra sessana lingua, accioché possano così utili Raggionamenti giovare et a me et ad altri. Florimonte: Farò tutto quello ch'io potrò per obedir a V.S. Illustrissima. </text>
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&lt;2r&gt; &lt;I ragionamento&gt; &lt;inc&gt; Tornando di Salerno nel mese di Giugno e passando per Napoli m'incontrai nel S. Ferrante Brancazio, et nel Sig.r Gio. Tomaso Minadois miei antichi hospiti. Et non si tosto m'hebbe raffigurato il Brancazio, che cominciò da lunga: Ah mancator di fede perché non te ne se tu andato dritto a smontar a casa, come nel passar a Salerno mi promettesti? Perché io voglio risposi andar questa sera ad Aversa, per poter giunger dimane a Sessa: in bona fe' risposero amendue. &lt;74v&gt; Il vostro ragionemento Sessa me ha sommamente contentato e parimente acceso in tanto che hora per prova conosco quello ch'un giorno su la caccia mi dicesti cioè che i piaceri e diletti de l'animo avanzan quelli del corpo: perciò che non mi ricordo haver mai sentito piacere che tanto m'empiesse l'animo, come &lt;75r&gt; hora avvenuto m'è, et spero goderne longamente con la memoria. Per tanto mi contento che ve n'andate a spasso se non volete cavalcar meco, ma con patto che ritorniate dimane a l'hora d'oggi a dechiararmi che cosa sia questa virtù morale, senza la quale non si può l'humana felicità guadagnare. </text>
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&lt;75r&gt; &lt;II ragionamento&gt; &lt;inc&gt; Il giorno appresso desinato che fu nel giardino se disputò alquanto quale de le due virtù fusse più degna di lode, la fortezza o la temperanza. Alcuni lodavano la Temperanza parendo loro che fusse magior prova il domar la concupiscentia de la carne che la paura de la morte, altri dicevano che la cosa era chiara per la fortezza, poi che la Rep. [sic] antiche honorarono molto più questa che tutte l'altre virtù morali. &lt;194r&gt; Fer. Se voi sete quel Philalethe che il Sessa me dice, lascierete queste scuse da parte et scriverete tutto quello che ve ne ricordate nella vostra sessana lingua, acciò che possano così utili ragionamenti giovare &lt;194v&gt; et a me, et ad altri. Flor. Farò tutto quello ch'io potrò per obedire a V.S. Ill.ma.</text>
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              <text>&lt;inserted sheet of paper before f. 1r&gt; La Fisica di Aristotile / composta e ridotta in terza rima da m. Paolo del Rosso / Fiorentino Cavaliere Gerosolimitano. / Manoscritto Autografo del medesimo / morto nell'anno 1569 e sepolto in S. Marco di Firenze / Con reflessioni Greche, Latine e volgari che dicesi del famoso / Galileo Galilei o vero d'altro valente autore. / &lt;d'altra mano&gt; Non è autografo del medesimo, è copia di mano del Corbinelli; / come si può riscontrare col suo carattere ch'è sulla guardia della stampa / di questa fisica, C.10, 3, 6.

&lt;1r-11v&gt; LA FISICA DI M. PAOLO / del Rosso. &lt;inc&gt; I saggi antichi in solo alzar le ciglia / al bel corso del sole e delle ardenti / stelle, amico, s'empier di meraviglia, / contemplando i lor vaghi movimenti / osservando dell'anno le stagioni / considerando i semplici elementi. &lt;expl&gt; Quel ch'oggi agguaglia ogni migliore antico / che forsi (a dirlo in semplici parole) / volse e donarli al suo sincero amico / o gran bontà, la libertade e 'l sole. 
&lt;11v-46r&gt; Cap.° I°. &lt;inc&gt; Già siamo al luogo Aristotile pone / che d'ogni cosa nobile i principii / materia e forma sono e privatione: / di virtù vosco ascoltino i mancipi / odia la sapientia il cor terreno / ama i Fabritii, i Cesari, e gli Scipi. &lt;expl&gt; Se di saper or dove egli è vi cale / e dove più veloce il moto ferve / ch'è 'l mobil primo; il piede, il naturale / qui ponta; e più in quest'opera non serve. / Il fine. </text>
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              <text>&lt;1r&gt; De immortalitate anime in modum dialogi vulgariter / Incipit prologus: lege foeliciter. / &lt;inc&gt; Al venerabile e discrete suo magiore Giohani di Marchanova Citadino de la felice Cità da Venesia frate Iacopo Camphora di Genoa del ordine di frati predicatori in sacra theologia licentiato in la università de Oxonfordi com recomendatione. Pensando in me molte volte la grande humanità la qual longo tempo passato m'hay mostrato effectualmente: pensay anchora io se possibile era ad me in qualche modo far qualche cossa la quale fosse non come satisfatoria de tanti beneficii receputi: ma solamente demonstratoria de qualche grado di gratitudine. &lt;46v&gt; &lt;expl&gt; Et se qualche manchamento vi sarà come coloro che moreno avanti che siano venuti a la debita quantità soa: overo di coloro chi sono monstruosi quello diffecto supplirà la divina possança. Et questo pare a mi che basti a satisfatione de la difficultà mossa et a complimento di questo picholo tractato: per la chui fine in sempiternum sia laudato lo altissimo dio. Amen. / Laus deo 1471 die 24 septbr. / De Immortalitate anime Explicit. Laus de 1471. </text>
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Dialogue</text>
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&lt;1rb&gt; &lt;text&gt; &lt;inc&gt; Cap. I°. che modo è da tenir in la presente opera. Johannes. Molte volte oe udito che grandi philosophi cum grandissimo studio e sotillisi&lt;1va&gt;ma  onclusion  ano investigato mirabile  onclusion circa l'anima humana. &lt;29rb&gt; &lt;expl&gt; E se qualche &lt;mancamento&gt; vi serà chomo col&lt;or che&gt; moreno avanti che siano venuto [sic] a-la-bita [sic] quantitade sua, overo di coloro che sono monstruosi quello diffecto supplirà la divina possança. E questo parmi che 'l basti a satisfatione dela difficultà mossa e compimento di questo picolo tractato. Per la cui fine in sempiterno sia laudato lo altissimo dio. Amen. 1448. mensis novembr[is] die 21. Veneciis in canonical sancti Marci.  // Laus tibi Christe detur / libri quia finis habetur. </text>
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                <text>Iter I, 7a; Kaeppeli: II, 310, n°2062.</text>
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                <text>1586—RICCOBONO Antonio—Parere sopra la Republica di Hippodamo nella Politica</text>
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              <text>&lt;a href="http://www.treccani.it/enciclopedia/giovanni-maria-benedetti_%28Dizionario-Biografico%29/"&gt;BENEDETTI Giovanni Maria&lt;/a&gt;</text>
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                <text>BENEDETTI Giovanni Maria</text>
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                <text>1490/1500-1560</text>
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              <text>&lt;a href="http://edit16.iccu.sbn.it/scripts/iccu_ext.dll?fn=11&amp;amp;res=11092"&gt;NALE Nicolò di&lt;/a&gt;</text>
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                <text>NALE Nicolò di</text>
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                <text>NALE Nicolò di</text>
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                <text>NALE Nicolò di</text>
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              <elementText elementTextId="25681">
                <text>Ragusa (Dalmatia)</text>
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                <text>1500-1585</text>
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                <text>1579—NALE Nicolò di—Dialogo sopra la sfera del mondo</text>
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              <text>Information on Luigi Dal Portello is exclusively due to his publishing activity: he was not only the translator of Aristotle's Rhetoric, book 2, but of a short text by Pliny the Younger (1541). </text>
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                <text>1561—DAL PORTELLO Luigi—Trattato de' costumi</text>
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