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              <text>&lt;3-4&gt; Illustrissimo e reverendissimo Sig. Padron mio colendissimo. &lt;inc&gt; Io ho sempre stimato, illustrissimo e reverendissimo signore, cosa da animo ingratissimo, il non riconoscere quei benefitii che da cortesissima mano si ricevono. Per non voler esser io nel numero di questi tali, vedendo i tanti benefitii et i singolari favori che questa nostra città ha da lei ricevuti, et ne va tuttavia ricevendo &lt;expl&gt; et io intanto starò pregando il signore, che sì come di quell'Imperio è legittimo successore, lo facci anche legitimo, e vero possessore, e le fo humilmente riverenza. Di Viterbo questo dì 25 di Febraro 1626. Di V.S. Illustrissima e Reverendissima Humilissimo e devotissimo servitore Cesare Crivellati.

&lt;5-64&gt; IL PRIMO LIBRO / della Generatione volgarizato / per modo di Parafrasi. / Si pongono le opinioni de gli Antichi intorno alla Generatione. Capitolo I. &lt;inc&gt; Testo primo. Dovendosi parlar della generatione, e della corrottione delle cose naturali, è necessario conoscere le cause distintamente e la diffinitione di ciascheduna di loro; et in oltre trattare dell'alteratione e dell'aumentatione e conoscer la diffinitione anco di queste, e vedere se siano una cosa istessa con la generatione &lt;expl&gt; et di questi alcuni dicono che si refrange anco la forma sostantiale, insieme con le qualità, et altri dicono, che solo le qualità si rifrangono, restando le forme sostantiali nel loro essere. Altri dicono, che de gli Elementi vi resta solo la materia. 

&lt;65-102&gt; IL SECONDO LIBRO / Della Generatione d'Aristotele, tradotto / per modo di parafrase in questa nostra / lingua volgare. / Delli Principii della Generatione secondo gli Antichi. Cap. I. &lt;inc&gt; Testo primo. Si è visto nell'altro libro come sia la mistione, essendosi parlato del contatto, del fare e del patire, et come si ritrovino nelle cose che si trasmutano. Di più si è trattato della generatione semplicemente, e della corrottione, come si facci, et di che si facci, e per qual cagione. &lt;expl&gt; et chi sa che non ci volesse mostrar questo tacitamente Aristotile nell'anima intellettiva con quell'essempio delle cose incorrottibili, che tornano le medesime in numero? Ma di questo altrove. E qui sia fine al secondo libro della Generatione a honor di Dio e della sua gloriosa madre. 

&lt;103-149&gt; IL QVARTO LIBRO / DELLE METEORE / Tenuto ragionevolmente da alcuni per il terzo / della Generatione d'Aristotile, volga- / rizato per modo di parafrase. / Che delle quattro qualità elementali, due sono attive, e due passive. Cap. I. &lt;inc&gt; Testo primo. Per essersi di già determinato, come le cause de gl'elementi, quant'all'operacione, sono quattro, et che secondo, che si possono combinare, o per dir meglio, accoppiare, occorre anco che siano quattro elementi. Et questi sono il caldo, il freddo, l'humido, et il secco. &lt;expl&gt; Si che manifesti, che ci saranno in questo modo i corpi similari, bisogna similmente ricercar le dette cose delli dissimilari, che di questi sono composti, come l'huomo, la pianta, et altre cose simili; il che si farà ne gl'altri libri.

&lt;150-154&gt; Digressione intorno a due difficoltà, che occorrono fra l'altre in questo libro circa 'l sale et l'olio. &lt;inc&gt; In questo quarto libro delle Meteore, o vero terzo della Generatione, vi sono tante difficultà quante imaginar si possono; fra le quali due solamente ho pensato di proporne: la prima è, che repugna al senso; la seconda è repugnanza d'Aristotile a se stesso, et ambe due si prendano dal testo quadragesimo. &lt;expl&gt; Sì che l'olio pure se bene è esalabile, non è però vaporabile, ancorché se habbi seco mistione d'acqua, si renda anco vaporabile. Le difficultà sono belle, e sensate, ma difficili: et se questo non piace, ogn'uno dica il suo parere. Laus Deo, Virgini, omnibusque Sanctis. </text>
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2. epistle to Vincenzo Bianco Paleologo (Viterbo, February 25th 1626), p. 3-4;</text>
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              <text>&lt;a2r-v&gt; MOLTO ILLVSTRE, / Et Reverendiss. Signore. &lt;inc&gt; Del manco basso metallo, che sia uscito della povera zecca del mio eshausto ingegno, è questo ch'io sborso hora a V.S. Reverendissima in tributo di riverenza, e di affetto. Il nobilissimo nome di Lei, coniato dal diritto di esso, lo farà stimar al pari delle più rare e delle più fine ricchezze, del Pattolo e del Gange. &lt;expl&gt; Gliene dedico (dico) questo solo principio per più rispetti, ma in particolare per corrispondere alla proporzione delle lodi dovute ad essa; delle quali, sì come è facilissimo ritrovare il principio, così impossibile sarebbe trovare il fine. Di V.S. Illust. et Reverendiss. Vero Servitore divotissimo Francesco Pona. 

&lt;p. 5-9&gt; &lt;preamble&gt; DELLE MORALI / Di Aristotele a Nicomaco; / SPIEGATE NELL'ACADEMIA / Filarmonica, / DA FRANCESCO PONA / Medico Filosofo. / Discorso primo. &lt;inc&gt; Fu parere de' Naturali (nobilissimi signori academici) che per generare i figliuoli de esquisita bellezza, si dovesse altri servire di questo sottile artificio; di collocare nella parete, dirimpetto alla Donna nel concepire, qualche vago simulacro di bella giovine, o di vezzoso garzone: che perciò finse Heliodoro al 4. lib. della sua Historia, che Persiana, moglie d'Idaspe re, essendosi giacciuta con lui, mirando in pittura il bianco corpo di Andromeda, partorisse poi (oltre ogni aspettatione) la fanciulla Caricchia, di carnagione bianchissima. &lt;expl&gt; Molte sono l'openioni intorno al soggetto di questa moral dottrina: ma lasciando l'altre, diremo che l'huomo, in quanto può elettivamente operare, sia 'l soggetto di questi libri. Ma scorriamone la inscrittione.

&lt;p. 9-10&gt; Aristotelis Stagiritae Ethicorum ad Nicomachum. Lib. X. &lt;inc&gt; Si dichiara Aristotele per certissimo auttore di questi libri, tutto che alcuni ne dubitassero; fra quali l'eloquentissimo M. Tullio (lib. de finibus), che non a Nicomaco, ma da Nicomaco si persuase che scritti fossero; tuttavia, chi spesso ha per le mani le opere di Aristotele, conoscerà chiaramente, allo stile, all'ordine, alla dottrina, che nissuno può essere tanto simile ad Aristotele, che Aristotele: e che questa non solo è fatica sua, ma ch'è delle più limate, e perfette ch'egli habbia fatto. &lt;expl&gt; per tanto è verisimile che il Filosofo ci aggiungesse il numero di Libri Diece, acciocché se per caso ne fosse stato levato alcuno, o qualche Auttore gli havesse fatto qualche aggiunta, si potesse dallo ascritto numero saperne la verità. Ma accostiamoci alla consideratione del testo.

&lt;p. 10-40&gt; Omnis ars, omnisque doctrina, atque actus; itidem et electio, bonum quoddam appetere videtur. Quapropter bene veteres bonum ipsum id esse dixerunt, quod omnia appetunt. Finium autem, differentia quaedam esse videtur; quidam enim sunt operationes, quidam prater has ipsas opera quaedam etc. Fu costume di Aristotele, nel principiar i suoi libri (ascoltatori gentilissimi) per lo più di pronontiare una universale propositione affermativa, poiché simil propositione è la più efficace e prestante di tutte l'altre, come quella che produce la vera scienza, che si fa col mezo della dimostratione. &lt;expl&gt; Probabilius autem de IPSO videntur dicere Pythagorici; ipsum unum, in Bonorum serie collocantes; quos sequutus videtur, et Speusippus, sed de his quidem alius erit sermo. [...] et il concedere questi beni mediocri è cosa molto consentanea a gli ordini della Natura, la quale non passa mai da un estremo all'altro senza il mezo: dice dunque che per hora parla del Bene in quanto tale assolutamente. Ma per hora basti havere fin qui veduto. La materia è degna di esser ruminata con diligenza. </text>
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              <text>The Discorsi are published within a wider series of works by Francesco Pona which include - at least in the BL copy: 1. Rime di Eureta Misoscolo all'illustrissimo signor conte Luigi della Torre (ff. 18, segn. *4, A-B4, C6); 2. Della contraria forza di due belli occhi discorso di Francesco Pona, academico Filarmonico. Al molto illustre Signor Lorenzo Bonsignori (ff. 8, segn. A-B4); 3. Discorsi sopra le Morali; 3. Oratione funerale di Francesco Pona, Academico Filarmonico. Per l'eccellentiss. signor Andrea Chiocco, al molto illustre et molto reverendo Signor Lorenzo Pignoria (ff. 6, segn. §6). </text>
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                <text>Raccolta medica, et astrologica. Divisa in doi discorsi l'uno per Hippocrate contro Galeno, dell'abuso commune di cavar sangue col salasso nelle febri. L'altro per Hippocrate, et Aristotele contro li astrologhi giudiciarii, così in generale come per uso di medicina. A' piedi dell'uno, et l'altro discorso si trovano annesse varie opportune considerationi delle medesime attinenze. Lootri Nacattel compilatore, et conversore. </text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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              <elementText elementTextId="77245">
                <text>Venice</text>
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            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="77246">
                <text>GUERIGLI</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="77247">
                <text>1645</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="77249">
                <text>Prose</text>
              </elementText>
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