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Rhetoric</text>
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              <text>&lt;[a]v&gt; GLI DODECI DISCORSI / Poetici sono gli infra scritti.

&lt;a2r-v&gt; ALL'ILLVSTRISSIMO S. / ABBATE / &amp; Chierico di Camera / IL SIGNOR / Federico Cornaro. &lt;inc&gt; Pensando fra me stesso a ch'io dovessi consecrar questi piccioli miei studi di arte di poesia, seme eletto dal grande Aristotile, mi venne subito nell'animo che a niun altro personaggio meglio si convenissero che all'illustrissimo signor Federico Cornaro &lt;expl&gt; Et benché il dono mio sia debole et forse poco degne delle mani e della protettion vostra, spero non di meno che con buona sua fortuna vi debba comparer davanti, et che vi appagherete solo di tanto, che per più non poter fo quanto io posso. Faustino Summo.

&lt;1r-v&gt; A Benigni Lettori. &lt;inc&gt; Molte belle et ingegnose considerationi son state fatte fin hora da dotti huomini intorno alle cose lasciateci scritte da Aristotele nella Poetica. Onde potrebbe forse parer soverchio il voler pensare di aggiungervi nuovi Discorsi. &lt;expl&gt; Et così in questo duodenario numero finiranno i miei discorsi. I quali se recheranno qualche buon frutto a i studiosi della poesia ben sarà, et alhor confesserò di haver conseguito il frutto et l'usura delle presenti mie operette, caso che no la mia buona volontà, et l'ottima mia intentione dovran esser bastevoli. Faustino Summo. 

&lt;2r-15r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Benedetto Dottori. / discorso primo. &lt;inc&gt; Disputano tra di loro M. Mag. S. Benedetto hon. i più de gli interpreti della Poetica di Aristotile et ad altre commode occasioni ancor altri dottissimi ingegni intorno al fine generale della poesia. &lt;expl&gt; Et per ciò concludiam che 'l diletto non è fine della poesia, ma l'utile. 
&lt;15v-20v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Mussato. / discorso secondo.
&lt;21r-27r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Cesare Cremonino. / discorso terzo.
&lt;27v-36r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Antonio Querengo. / discorso qvarto.
&lt;36v-41r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Hieronimo Zacco. / discorso qvinto.
&lt;41v-47r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Signor Francesco Pigna. / discorso sesto.
&lt;47v-55r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clariss. Signor Donato Moresini. / discorso settimo.
&lt;55v-60v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. Andrea Moresini. / discorso ottavo.
&lt;61r-69v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Sig. Cortese Cortesi. / discorso nono.
&lt;70r-72v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Alli Magnifici Sig. Ingolfo e Schinella de Conti. / discorso decimo.
&lt;73r-85r&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / Al Clarissimo Sig. B.G. / discorso vndecimo.
&lt;85v-93v&gt; Discorsi Poetici dell'Ecc.mo S. / Faustino Summo. / A Monsignor Illustriss. &amp; Reuerendiss. / A.L. / discorso dvodecimo. &lt;inc&gt; Per certo molto mal volentieri soglio io partirmi dal commune et general delle arti per dover poi passar a ragionar delle opere de i privati et particolari artefici. &lt;expl&gt; Il Mondo poi che altro è egli se non il Vulgo ignorante, al cui perverso giuditio non s'ha a commettere i meriti et i demeriti delle opere e de i poemi, ma a gli artefici, et a i buoni artefici, e tra questi a ben pochi. Il fine. 

&lt;[Z2]r&gt; All'Eccellentissimo Signor / FAVSTINO SVMMO / In occasione de suoi Discorsi Poetici. &lt;inc&gt; Le Muse d'ogni invito a le parole. 
&lt;[Z2]v&gt; &lt;afterword on errors&gt; &lt;inc&gt; Discreti lettori io non noto quelli errori scorsi nel stampare, che sono facili ad esser avvertiti nel leggerli</text>
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              <text>DISCORSI / POETICI / Dell'Eccell. Sig. Faustino Summo / Padouano. / Ne quali si discorreno le più principali questioni di Poesia, / &amp; si dichiarano molti luoghi dubi &amp; difficili intorno / all'arte del poetare. / Secondo la mente di Aristotile, di Platone, e di altri / buoni Auttori. / [coat of arms] / IN PADOVA, / Appresso Francesco Bolzetta. M.DC. / Con Licenza de' Superiori.</text>
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              <text>&lt;[Z2]v&gt; In Padoua, Appresso Franc. Bolzetta. / Nella Stamparia di Lorenzo Pasquati, / Con Licenza de' Superiori. </text>
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              <text>1. index of 12 discorsi, f. [a]v;
2. epistle to Federico Cornaro, f. a2r-v;
3. foreword to the readers, f. 1r-v;
4. sonnet to the author by Rodolfo Pio Moieschino, f. [Z2]r;
5. afterword to the readers, f. [Z2]v.</text>
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              <text>&lt;[A2]r-v&gt; AL REVERENDISSIMO PADRE / Generale de Canonici Regolari, / Della Congregatione del Sig. Salvatore: / Il Padre Don Gio. Maria / Dattili Bolognese. &lt;inc&gt; Sogliono dire costoro, che scrivono delle cose naturali, che la Palma, la quale nell'Oriente tanto è celebrata, et produce così bei frutti, non nasce altrimente della nostra Italia, et se vi è portata altronde, rimane sterile, et senza frutto. [...] &lt;expl&gt; Vengo dunque ad appresentarvi (poi ch'altro non posso) queste mie puoche vigilie, et fatiche fatte sopra molte cose universali dell'Anima, dove mi sono ingegnato di accordare il più che ho potuto, la dottrina Platonica con la peripatetica. Et spero se mi si darà tempo di farlo ancora meglio in altre cose ch'io ho nell'animo, et tuttavia vo mettendo insieme et abbellendo. Vostra P. Reverendissima questo puoco per hora ricevi, et con l'ombra del nome suo lo diffenda, et renda grato al mondo; né si scordi di amarmi, nella buona gratia della quale con tutto il cuore mi raccomando. Di vostra P. Reverendiss. Devotissimo Sevitore [sic] D. Stefano Conventi.

&lt;1r-26r&gt; IL / Primo Libro de' Discorsi, di / d. stefano conventi / Academico Humoroso, sopra quelle / cose universali dell'Anima, che alla cogni- / tione della nostra Ragionevole si conducono. / si dichiara lo scopo del / Vario in tutta l'Opera: &amp; con l'autto- / rità di Plotino mentre a un quesito si so- / disfà; pigliasi l'occasione di digredire / In questo primo Libro sopra i tre primi / Testi del primo Libro / dell'anima. Cap. I. &lt;inc&gt; Non pensarò già io ritrovarsi huomo per curioso ch'egli si sia, il quale dalla iscrittione del presente libro conoscendo l'intento mio essere di ragionare dell'anima nel suo universale, accioché possa di poi venire di quell'anima nelle due sequenti parti ragionando, la quale fa la più nobile spetie che sotto il cielo si trovi, che è l'anima humana; voglia con troppa ansietà ricercare la cagione di questo, quasi che a me non stesse, o non fosse in mia libertà posto, il farlo. &lt;expl&gt; Reflette la imaginatione quei raggi intelligibili, et la ragione è a guisa d'un occhio, che conosce questa reflessione. Ricercarebbe veramente questa materia un lungo et diligentissimo esamine: ma basti per hora l'haver tocco la midolla della cosa, la quale nella seconda parte diffusamente si esporrà. Et io col pensarmi di havere a pieno sodisfatto al primo dubbi, imporrò fine a questo primo libro. IL FINE DEL PRIMO LIBRO. 

&lt;26v-59v&gt; IL / Secondo Libro de' Discorsi, / di d. stefano conventi / tra gli Academici Humorosi detto / il Vario, sopra le cose uni- / versali dell'Anima, / SI APRE MEGLIO LA INTEN- / tione dell'Auttore, et si espone il secon- / do testo del Secondo Libro dell'Anima. CAP. I. &lt;inc&gt; Il gran Peripatetico commentatore Averroè nel principio della sua rara, anzi divina ispositione sopra la posteriora fu di parere, che in quel libro ad altro fine non fusse indirizata la mente del filosofo, che a darci le regole et il modo di fare quegli istrumenti, per il cui mezo noi potessimo conseguire una vera, et ferma cognitione delle cose et sono questi, la dimostratione et la diffinitione. &lt;expl&gt; mentre con molte parole si ventillarà l'opinione d'Averroè intorno all'unità dell'intelletto, però ho voluto lasciando per hora questa bella, necessaria et difficile speculatione, imporre il fine a questa prima parte de' discorsi dell'anima nel suo universale considerata: dovendo in breve dare in luce la seconda parte. Dove tutto il terzo libro dell'Anima con ogni diligenza esporrò, accuratissimamente considerando tutte l'opinioni de' filosofi. Il fine. </text>
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              <text>LA / PRIMA PARTE DE' / Discorsi peripatetici, &amp; / Platonici, / DI D. STEFANO CONVENTI BO- / lognese, Canonico Regolare del .S. Sal- / uatore, Doue si ragiona, che alla Cognitione / della nostra Ragioneuole ci / conducono. // Con licentia della S. Inquisitione. / Per Pellegrino Bonardo. / M. D. LXV.</text>
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&lt;Aiiir-[Biv]r&gt; DISCORSO / DI M. FABIO BENVOGLIENTI / Sopra la materia de gli affetti, / per dichiarazione del secondo libro / della Retorica d'Aristotile. &lt;inc&gt; Perché chi parlava anticamente in presentia de giudici o del Senato, parlava sempre in materia civile, e procedeva con modi e vie probabili, di qui è che a la cognitione della retorica disse Socrate nel Fedro essere necessaria la politica e la dialettica; come che l'una comprendesse la dottrina appartenente a lo Stato et a i giudizii, l'altra l'arte del provare. E per la medesima cagione fu poi da Arist(otile) chiamata la retorica parte e rampollo di tutte due queste. Per il che egli trattò nel primo libro longamente i luoghi dialettici e civili; avvertendo però che sotto il civile o politico si comprende ancora il morale, cioè la parte che risguarda i costumi e l'integrità della vita. &lt;expl&gt; De l'affetto del desiderio non si parla in questo luogo, come noto da la sua semplice prolazione; o vero perché trattando nel primo libro del piacere disse che i desiderii o de gli appetiti alcuni sono razionali, altri irrazionali; dove si potria disputare s'egliè affetto, o no, havendol posto sotto il piacere; il qual non pare affetto secondo Arist(otile): ma per non tener più sospeso il lettore, porremo fine a la nostra prefazione; aggiugnendo solo quel che scrive Dionisio Alicarnaseo in una sua epistola per mostrar l'escellentia di questi libri di retorica, cioè, che essi furono scritti da lui quasi dopo tutti quei d'altri, e dopo tutti i suoi, nel tempo che l'intelletto era più maturo, e nel suo maggior vigore. Il fine. </text>
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              <text>&lt;n iir&gt; allo illvstriss. signore // il signore // piero strozzi. &lt;inc&gt; Perché non picciola utilità aporta [sic] a gli huomini, la cognitione de governi, et reggimenti delle città, a questi passati giorni, da fonti greci, tirai a rivi italici, gli otto libri della Republica, che chiamono Politica. Et in essa letione, mi è parso Aristotile, da compararsi a alcuno huomo, il quale Iddio collocasse in altissima vedetta, donde con uno sguardo solo potesse facilmente vedere tutta la adunatione de gli huomini. &lt;[n viii]r&gt; &lt;expl&gt; Onde come io con tutta l'Italia insieme, maggiori fatti de passati, anchora che grandi sieno, aspettiamo da voi, così anchora voi da me maggiori di simili doni aspettate, ne quali si celebreranno le magne, et mirande opere vostre.

&lt;1r&gt; DELLA RE- / pvblica di aristotile, // che chiamono politica, libri otto, tra= / dotti in lingua Toscana. // per antonio brvcioli. // libro primo. // Della citta, del Gouernatore, delle parti della citta, del / la famiglia &amp; del borgo. Cap. 1. &lt;inc&gt; Avegna che noi veggiamo, ogni città essere una certa società, et che ogni società è costituita per causa di qualche bene (perché tutti gli huomini indirizzano le loro attioni a qualche cosa, che appare buona) è manifesto che tutte si prepongono qualche bene. Et massimamente il principalissimo di tutti, quella che la principalissima, et che tutte le altre contiene, et questa è quella, che si chiama città, et civile società. &lt;18r&gt; &lt;expl&gt; Ma hora essendosi determinato di queste cose, et dovendosi tentare delle altre, negli altri libri, pretermesse queste, che hora si agitano, come haventi fine, facciamo uno altro principio di dire. Et primieramente consideriamo quelle cose, che si sono dette dello ottimo stato della repubilca [sic].

&lt;18v&gt; DELLA RE- / pvblica di aristotile. // libro secondo. // dell'ottima repvblica di / Socrate differentie per moltitudine, equa / lita, &amp; sufficientia. Cap. I. &lt;inc&gt; Poi che noi habbiamo proposto di considerare della civile società, quale sia la migliore di tutte, a quegli i quali possono facilmente vivere secondo il desiderio dell'animo loro, anchora sono da considerarsi altre republice, le quali usano certe città, che si dicano essere rette con buone leggi, et se altre sono, che sieno descritte da alcuni, et che paino bene constituite, acciocché appaia la retta institutione, et la utilità. &lt;45v&gt; &lt;expl&gt; Fu anchora Androdamo Regio datore di legge a' Calcidensi, che sono in Tracia dello homicidio, et della heredità, nondimeno nessuno può referire cosa alcuna propria di questi. Adunque di queste republice che sono principali, et di quelle che sono scritte da alcuni, basti essersi stato considerato per tale modo.

&lt;45v-73r&gt; DELLA RE- / pvblica di aristotile // libro terzo.
&lt;73r-97v&gt; DELLA RE- / pvblica di aristotile // libro qvarto.
&lt;97v-128r&gt; DELLA RE- / pvblica di aristotile // libro qvinto.
&lt;128v-141r&gt; DELLA RE- / pvblica di aristotile // libro sesto.
&lt;141r-168r&gt; DELLA RE- / pvblica di aristotile // libro settimo.

&lt;168v-179r&gt; DELLA RE- / pvblica di aristotile // libro ottavo. &lt;179r&gt; &lt;expl&gt; Oltre a di questo, se è alcuna di tali harmonie, che convenga alla età de fanciugli, da questo perché possa apportare ornamento insieme, et dottrina, il che massimamente appare che habbia più di tutte le altre harmonie, la Lydia, è manifesto, che queste tre determinationi sono da farsi nella dottrina, ma il medio possibile, et conveniente.

&lt;179v&gt; &lt;note to the readers&gt; Se alcuni vocabuli, carissimo lettore, troverrai in essa traduttione, o sensi alquanto oscuri, scusi apresso di te chi traduce, che altrimenti, per la grandezza della dottrina dello autore, non ha potuto fare, ma presto ti apporterà la dichiaratione di essi libri con nuovo suo commento dichiarati, per la quale dichiaratione potrai intendere quello che da questa semplice lettione di mancherà.</text>
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              <text>Fine de gli otto libri della politica di Aristotele tra= / dotti di greco in uulgare Italiano per an / tonio Brucioli. // Impreßo in Venetia per Alessandro Brucioli &amp; i fra / tegli nel M. D. XLII. [sic]</text>
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              <text>1. epistle to Piero Strozzi, ff. n iir-[n viii]r.
2. translator's afterword, f. 179v.</text>
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                <text>8°. n8 A-Y8 Z4. ff. 188 [– 1]: [8], 179. Italics. 92×146 mm.</text>
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