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              <text>&lt;1r-4r&gt; &lt;preamble&gt; &lt;inc&gt; Essendo cosa certissima che non solo nelle scienze è necessario il discorso, ma che esse non sono altro che un discorso da alcuni principii et fondamenti circa qualche materia, era necessario, dovendosi trattare della naturale, che prima si dessi qualche lume et regola circa alle cose del discorso &lt;expl&gt; cercando insieme di far capace il lettore con più facilità et con più chiarezza che per noi si potrà della presente dottrina et di aprirle la mente di maniera che egli per sé non solo possa leggendo imparare con manco difficultà, ma ancora acciò che egli stesso si facci quanto più si può padrone della materia, et possa come tale proceder anche facendone da per sé qualche giuditio.

&lt;4r&gt; &lt;text&gt; &lt;inc&gt; Ogni dottrina et ogni disciplina discorsiva si fa mediante qualche precedente cognitione. Il che si vede manifestamente in tutte chi ben le considera, perché in questo modo s'acquistano di mano in mano, et imprimono in noi le mathematiche scienze, et anche ogn'arte liberale. Il medesimo finalmente si vede circa a tutti quelli ragionamenti  parlari che procedono o per silogismi o per induttione, nel numero de' quali è necessario che sia ogni dottrina o disciplina, perché nell'uno et nell'altro modo si conclude et insegna mediante altre cognitioni precedenti.

&lt;4r&gt; &lt;commentary&gt; &lt;inc&gt; Fannosi molte questioni nel principio di questo libro sopra a più cose, ma principalmente circa al subietto come cosa circa alla quale e comentatori universalmente più insudono che circa alcun'altra, et forse con più vana fatica perché intendendosi bene di mano in mano et la mente, et le parole dell'Authore, non è dubio che assai facilmente ciascuno saprà poi da se stesso cognoscere qual sia il subbietto dell'opera.

&lt;212r&gt; &lt;text&gt; &lt;expl&gt; E' adunque cosa manifesta che gl'è impossibile mediante il senso conoscere alcuna cosa demostrabile et universale se già non sarà chi voglia intendere questa voce scire che significhi sapere dimostrativamente et darli un significato nuovo et totalmente a modo suo benché quanto alla cosa sarà anco il medesimo che habbiamo detto.

&lt;213v&gt; &lt;commentary&gt; &lt;expl&gt; come interverrebbe che chi vedessi una volta o due il sole illuminare mediante il vetro perché egli passasse pe' sua pori arguirebbe che così fussi anche di tutti gli altri vetri, et di tutte le illuminationi simili, et allhora veramente si potrebbe dire che sapessi perché harebbe la cognitione universale, la quale non può dare il senso immediatamente ma sì bene è necessario principio a tale cognitione et gli sumministra et dà il fondamento come altre volte s'è detto.</text>
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              <text>&lt;*2r&gt; AI MAGNIFICI / M. MARCANTONIO, ET LEONARDO / FIGLIVOLI DEL CLARISSIMO / M. NICOLO MOCENICO. / ORATIO TOSCANELLA. &lt;inc&gt; Essendosi ristampati i miei Precetti necessarii, o Miscellane, che dir ci piaccia, mi son risoluto di volerne fare dedicatione alle magnificenze vostre per più cagioni: prima perché ho antico et sommo obligo al clarissimo M. Luigi Mocenico il cavaliero, procuratore, et proveditor generale di terra ferma, mio singolar signore et protettore, et di V. Magnificenze zio amorevolissimo. &lt;expl&gt; A vostre Mag. adunque dedico essi miei Precetti necessarii, et le prego che si degnino accettargli cortesemente; et accettare insieme la inclinatione dell'animo mio, tutta disposta ad amarle, osservarle, servirle, et fare ogni opera possibile che a grado lor sia. Iddio le prosperi et mantenga lungamente in vita. Di Vinegia, a i di 21 d'Agosto MDLXVI. 

&lt;*2v&gt; AI LETTORI, / ORATIO TOSCANELLA. &lt;text&gt; La maggior parte di quei che mandano in luce qualche cosa, pongono tutto lo studio loro in giovare più a se stessi, che a coloro i quali hanno da servirsi del suo. Io con questa mia fatica ho deliberato, il contrario facendo, et abbreviare quelle cose che apportano lunghezza alli studiosi, et particolarmente ai principianti, et ridurre in ordine facile alcuni avvertimenti, che sparti et in altra lingua si leggono. L'ordine di così fatto riducimento sarà per via d'alberi, o di capi, in questa nostra bellissima et dolcissima lingua. Alcuni alberi di questi serviranno quasi per memoriale a coloro che delle cose di Retorica et di Loica, et d'alcune altre facoltà sono intendenti. Alcuni poi a coloro che da fresco hanno nel fonte delle lettere humane bagnato le labbra. Et questo sarà come uno assaggio di una gran copia di pretiosissimo licuore, che io ho da scoprire fra pochi mesi alli studiosi delle lettere. Tutta la intention mia è di giovar loro, et da questo mosso non mi curo espormi bersaglio alle saette delle lingue. In ogni modo fra tanto quei che non sanno, et molti di quelli che sanno, si valeranno di queste mie fatiche, et io con opera di qualche importanza mai né veduta, né imaginata da huomini maldicenti, torrò loro l'ardire et la forza. per tornare al mio proposito, vedendo che molti per non passare a cose basse, molte cose necessarie tralasciano, io non mi vergogno aggirare la penna in humili et alzarla anco ad aria più alta. Tra le cose che a i principianti sono necessarie, il conoscere il verbo principale ne i membri della oratione è sommamente necessario, perché da lui nasce tutta la chiarezza de i costrutti, et per conoscere il verbo principale in ciascun membro, fa mestiero sapersi tutte le parole, che esso verbo principale impediscono. Là onde il primo albero sarà intorno a questa necessità.

&lt;[*3]r-[*4]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, CHE NEI / PRECETTI NECESSARII / SI CONTENGONO. 

&lt;1r-109v&gt; CHE COSA SIA VERBO / PRINCIPALE. &lt;inc&gt; Il verbo principale è quello che non è impedito da alcuna dittione, che lo faccia secondario. &lt;expl&gt; Se la saetta sarà di vapori più terrestri, abbruggerà et rovinerà i corpi, nei quali caderà. </text>
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              <text>PRECETTI / NECESSARII, / OVERO / MISCELLANE; / parte in capi, parte in alberi, / sopra diverse cose pertinenti / alla / Grammatica, / Retorica, / Topica, / Loica, / Poetica, / Historia, / &amp; altre facoltà. / opera d'oratio toscanella, / della famiglia di Maestro Luca Fiorentino, di nuouo ristampata. / con privilegio. / [tree] / In Vinegia, appresso Lodouico Auanzo. / M D LXVII.</text>
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              <text>&lt;109v&gt; In Venetia, appresso Lodouico Auanzo. / M D LXVI. </text>
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              <text>1. epistle to Marcantonio and Leonardo Mocenigo (Venice, August 21st 1566), f. *2r;
2. preface to the readers, f. *2v;
3. alphabetical index of subjects, ff. [*3]r-[*4]v.
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              <text>&lt;*2r-[*3]r&gt; ALLO ILLVSTRISSIMO ET / REVERENDISSIMO MONSIGNOR / LVIGI CARDINALE DI ESTE. &lt;inc&gt; Grande veramente è la forza delle virtuose operationi; perciò che se alcuno è segnalatamente virtuoso, come è V. Sig. Illustr. et Reverendiss. la quale (per non tentare la raccolta delle quasi infinite attioni da lei con somma laude uscite, che tenterei l'impossibile) col fiato delle mirabil virtù sue, et con l'ali delle sue soprahumane qualità, ha passato non solo i termini dell'Italia, et della Francia gloriosamente, ma i più rimoti della terra &lt;expl&gt; Questa mia fatica le presento con ogni sorte di humiltà, et di affettione: et la prego supplichevolmente a degnarsi con buon'occhio raccorla et dar luoco nello immenso della sua cortesia et nell'altezza della sua bona gratia, et a lei, et a me insieme, che humilissimo et divotissimo servo le sono. Qui pregandole lunghissima vita et perpetua felicità, faccio fine. Di Lendinara. A xx. di Marzo M.D.LXII. Di sua Illustrissima et Reverendiss. Signoria Minimo Servitore Oratio Toscanella.

&lt;[*3]v&gt; A I LETTORI. La maggior parte di quei che mandano in luce qualche cosa, pongono tutto lo studio loro in giovare più a se stessi, che a coloro i quali hanno da servirsi del suo. Io con questa mia fatica ho deliberato, il contrario facendo, et abbreviare quelle cose che apportano lunghezza alli studiosi, et particolarmente ai principianti, et ridurre in ordine facile alcuni avvertimenti, che sparti et in altra lingua si leggono. L'ordine di così fatto riducimento sarà per via d'alberi, o di capi, in questa nostra bellissima et dolcissima lingua. Alcuni alberi di questi serviranno quasi per memoriale a coloro che delle cose di Retorica et di Loica, et d'alcune altre facoltà sono intendenti. Alcuni poi a coloro che da fresco hanno nel fonte delle lettere humane bagnato le labbra. Et questo sarà come uno assaggio di una gran copia di pretiosissimo licuore, che io ho da scoprire fra pochi mesi alli studiosi delle lettere. Tutta la intention mia è di giovar loro, et da questo mosso non mi curo espormi bersaglio alle saette delle lingue. In ogni modo fra tanto quei che non sanno, et molti di quelli che sanno, si valeranno di queste mie fatiche, et io con opera di qualche importanza mai né veduta, né imaginata da huomini maldicenti, torrò loro l'ardire et la forza. per tornare al mio proposito, vedendo che molti per non passare a cose basse, molte cose necessarie tralasciano, io non mi vergogno aggirare la penna in humili et alzarla anco ad aria più alta. Tra le cose che a i principianti sono necessarie, il conoscere il verbo principale ne i membri della oratione è sommamente necessario, perché da lui nasce tutta la chiarezza de i costrutti, et per conoscere il verbo principale in ciascun membro, fa mestiero sapersi tutte le parole, che esso verbo principale impediscono. Là onde il primo albero sarà intorno a questa necessità.

&lt;[*4]r&gt; AI LETTORI, / LODOVICO AVANZO. &lt;inc&gt; Lettori humanissimi: il desiderio che io ho di giovarvi va di maniera perseverando che non mi tengo mai contento, se non quando io vi do a leggere qualche bella, dotta et utile opera. Et che io non menta, voi lo havete veduto in fatto, et hora per questa opera lo potete vedere, nella quale ho fatto imprimere l'arte poetica d'Oratio Flacco, l'arte poetica d'Aristotile, l'arte breve del Lullio, una parte del poeta del Minturno, i predicabili di Porfirio, una parte de i Saturnali di Macrobio, la Dialettica di Cornelio Valerio, una parte di Quintiano Stoa, et altre cose tutte in alberi et tutte in lingua regolata italiana. Per gratia mostratevi grati di questo mio amorevole affetto verso voi, che vi prometto di sodisfare all'ardente studio vostro a tutto poter mio con bellissime et utilissime opere nell'avvenire. Amatemi.

&lt;1r-109v&gt; CHE COSA SIA VERBO / PRINCIPALE. &lt;inc&gt; Il verbo principale è quello che non è impedito da alcuna dittione, che lo faccia secondario. &lt;expl&gt; Se la saetta sarà di vapori più terrestri, abbruggerà et rovinerà i corpi, nei quali caderà. </text>
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              <text>PRECETTI / NECESSARII, / ET ALTRE COSE VTILISSIME, / PARTE RIDOTTI IN CAPI, / PARTE IN ALBERI; / sopra diverse cose pertinenti / alla / Grammatica, / Poetica, / Retorica, / Historia, / Topica, / Loica, / Et ad altre facoltà. / da m. oratio toscanella / della famiglia del Maestro Luca Fiorentino. / con privilegio. / [tree] / IN VENETIA. M D LXII. / Appresso Lodouico Auanzo. </text>
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              <text>1. epistle to Cardinal Luigi d'Este (Lendinara, March 20th 1562), ff. *2r-[*3]r;
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3. publisher's note to the readers, f. [*4]r;
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                <text>Eugenio Refini</text>
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              <text>&lt;1r-7v&gt; Tavola de problemi che si contengono nel volume.

&lt;9r-v&gt; De Problemi d'Aristotile Particula seconda. &lt;preamble&gt; Havendo spiegato i giorni passati le cose che d'Aristotile si trattano nei primi tre libri delle meteore et non essendo conforme all'intelligenza vostra la cognitione del quarto libro, ho pensato acciò che possiate con utile et satisfation vostra attendere a i studii dichiararvi per l'avenire i Problemi d'Aristotile contenendosi in essi una cognitione compendiosa di tutte le scientie la qual con che oltre il diletto che da essa n'haverete vi sarà di grandissimo honore appresso altri gentilhuomini coi quali praticarete. &lt;expl&gt; Laonde tralasciando tutte le questioni et cose superflue principerò a dichiarare i Problemi che d'Aristotile son proposti principiando dalla seconda particula per appartener la prima solamente a cose di Medicina. 

&lt;10r&gt; Problema I. / &lt;inc&gt; In qual tempo è meglio sudare l'Inverno o l'Estate. Pareria che si dovesse più sudar l'inverno et procurate con maggior diligenza in tal staggione di sudare. &lt;52v&gt; &lt;expl&gt; Altro non mi occorre dichiararvi intorno la seconda particula de Problemi d'Aristotile se alcuno desidera haverne miglior notitia lega l'istesso Aristotile et il Conciliatore suo commentatore da quali forsi più chiaramente et diffusamente haveranno questo da me compendiosamente sin hora è stato dichiarato. / Il fine della seconda particula de Problemi / d'Aristotile. 

&lt;53r&gt; La terza particula de Problemi d'Aristotile circa l'imbriachi. &lt;inc&gt; Dopo l'haver il Filosofo trattato nella seconda particula molti Problemi et questioni appartenenti al sudore nella terza particula principia a trattare delle cause di molti effetti causati dal bere. &lt;92v&gt; &lt;expl&gt; per questo per brevità le tralascio ritirandomi a dichiarare l'altre particule con quella maggior brevità et facultà che sia possibile.

&lt;93r-106v&gt; Particula vigesima settima de Problemi d'Aristotile. &lt;preambolo su problemi dedicati a virtù morali&gt;
&lt;107r-113v&gt; Particula vigesima ottava de Problemi d'Aristotile
&lt;114r-133v&gt; Vigesima nona Particula de Problemi d'Aristotile della Giustitia et Ingiustitia

&lt;134r&gt; Particula trentesima de Problemi d'Aristotile. &lt;inc&gt; Ancorché di sopra dicessi non voler dichiarare altre particule che le passate per essere più appartenenti alle materie morali dell'altre tuttavia considerando che le cose trattate nella presente particula et la materia d'essa è morale della qual diffusissimamente se ne tratta dal filosofo nell'Etica, m'è parso non di meno dal nostro proposito anzi ad esso molto conforme considerare quei puochi problemi quai da Aristotile sono esaminati intorno questa materia. &lt;153r&gt; &lt;expl&gt; Noi dunque con l'istesso Aristotile dando fine a questa materia morale così indistintamente trattata daremo ancor fine per il presente alla consideratione dell'altri Problemi et procuraremo con il dichiarare le cose morali come dal medesimo Filosofo si fa nell'Etica più diffusamente et chiaramente le cose appartenenti alle virtù accio che quelle apprendendo possiate finalmente ottenere la felicità lor fine et sommo ben dell'huomo che Dio vi conceda. / Il fine. </text>
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&lt;153r-393v&gt; &lt;part 2&gt; Della felicità, trattato secondo. / Se l'huomo in questa vita mortale possi conseguir la felicità et doventar felice. Cap. 1 &lt;inc&gt; Havendo spiegato sin hora quelle questioni che come Prolegomeni domandar si sogliono et quali erano et utili et necessarie per la perfetta cognitione et notitia di quel che dal filosofo si scrive intorno alla disciplina civile </text>
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&lt;101r-353v&gt; &lt;part 4&gt; Della virtù morale trattato quarto. / Cap. 1. / &lt;inc&gt; Dopo l'haver parlato della virtù in universale […] resta che consideriamo ciascuna di queste virtù avisandoci Aristotile nel 4. testo del primo della Fisica che dagli universali si deve andare ad investigare la natura de particulari et manco universali. &lt;expl&gt; Perciò non mi estenderò più a lungo intorno </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="75228">
                <text>TOMITANO Bernardino</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="75229">
                <text>Ragionamenti della lingua toscana</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="127">
            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
              <elementText elementTextId="75230">
                <text>Ragionamenti della lingua toscana di m. Bernardin Tomitano. I precetti della rethorica secondo l'artificio d'Aristotile et Cicerone nel fine del secondo libro nuovamente aggionti.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="156">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="75231">
                <text>Venice</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="75232">
                <text>FARRI Giovanni and brothers</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="75233">
                <text>1546</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="75240">
                <text>Prose</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
