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                <text>Antonio Guarino's Le mechanice is the first Italian translation of and commentary on the pseudo-Aristotelian Mechanics. Guarino, who worked as inspector of fortifications for the duke Alfonso II d'Este of Modena was acquainted with Greek and translated the text from the original. Cf. the work of his colleague Giovanni Battista Aleotti who translated Hero's Pneumatics from Greek into Italian (Gli artifitiosi et curiosi moti spiritali di Herrone, Ferrara: Vittorio Baldini, 1589). </text>
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                <text>Emmanuele Antonio Cigogna, Delle inscrizioni veneziane, tomo iv (Venice: Giuseppe Picotti, 1834), 40; Francesco Sansovino and Giustiniano Martinioni, Venetia città  nobilissima et singolare (Venice: Stefano Curti, 1663); Haym, Biblioteca Italiana: II, 393; Cranz-Schmitt 1984: 108.223; Bonora 1994.</text>
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                <text>L'anima d'Aristotele</text>
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                <text>1551—SANSOVINO Francesco—L'anima d'Aristotele</text>
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                <text>IMPERATORE Bartolomeo</text>
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                <text>L'anima d'Aristotele. La cognition della quale è necessaria molto all'intelligenza dell'Ethica per esser materia congiunta, et brevemente raccolta.</text>
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              <text>1574—SCAINO Antonio—L'Ethica di Aristotele a Nicomacho</text>
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                <text>SCAINO Antonio</text>
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                <text>SCAINO Antonio L'Ethica di Aristotele a Nicomacho</text>
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                <text>Haym, Biblioteca Italiana: II, 393; Cranz-Schmitt 108.594.</text>
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                <text>Printed editions</text>
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                <text>L'Ethica di Aristotele a Nicomacho</text>
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                <text>1574—SCAINO Antonio—L'Ethica di Aristotele a Nicomacho</text>
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                <text>DE ANGELIS Giuseppe</text>
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                <text>L'Ethica di Aristotile a Nicomacho, ridutta in modo di parafrasi dal reverendo m. Antonio Scaino, con varie annotazioni, et diversi dubbi.</text>
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                <text>1578—SCAINO Antonio—La politica di Aristotile ridotta in modo di parafrasi</text>
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                <text>La politica di Aristotile ridotta in modo di parafrasi dal reverendo m. Antonio Scaino da Salò. Con alcune annotationi e dubbi. E sei discorsi sopra diverse materie civili.</text>
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                <text>Faustino Summo's Discorsi poetici is a collection of lectures previously given on specific passages or matters from Aristotle's Poetics. The work is dedicated as a whole to Federico Corner (Cornaro), who is mentioned as patron and founder of an unnamed academy in Padua (i.e. Accademia dei Ricovrati) within which the relevant discussions took place. Each lecture is dedicated to a specific person. The wide range of topics approached includes questions related to tragic and comic genres, as well as mixtures of genres (cf. the Pastor Fido debate, which is explicitly mentioned and approached in the last two lectures). </text>
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                <text>Discorsi poetici dell'eccell. sig. Faustino Summo padovano. Ne quali si discorreno le più principali questioni di poesia, et si dichiarano molti luoghi dubi et difficili intorno all'arte del poetare. Secondo la mente di Aristotile, di Platone, e di altri buoni auttori.</text>
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                <text>Francesco de Vieri's Vere conclusioni is a work divided in three main parts aiming to highlight all those philosophical issues in which Plato, Aristotle and Christian doctrine agree. The main purpose of the book, as the author states in the dedication letter to Baccio Valori, is to encourage the study of Plato within the university context sponsored by the Medici family. Through the study of Plato, it will be possible to understand better Aristotle (Vieri outlines here a 4-years programme of Platonic lectures: p. 5-6). In the meantime, the author does not overvalue the common trends of Platonism, Aristotelianism and Christianism since - as he clearly says - it is important to recognise what is peculiar to each philosophy. The last section of the work stands out in terms of references to modern sources, which are nonetheless employed throughout all the book. </text>
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                <text>Vere conclusioni</text>
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                <text>1589—VIERI Francesco de—Vere conclusioni</text>
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                <text>Vere conclusioni di Platone conformi alla dottrina christiana, et a quella di Aristotele. Raccolte da messer Francesco de Vieri detto il Verino secondo. Divise in tre parti.</text>
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              <text>On Virtues and Vices</text>
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              <text>Vatican City, BAV, Ottob. lat. 2105</text>
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              <text>Venice, Museo Correr, Correr 315</text>
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            <name>Contributor</name>
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                <text>Eugenio Refini</text>
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                <text>GALLINETA Lazzaro O.P.</text>
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                <text>GALLINETA Lazzaro O.P. De la virtù</text>
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                <text>This is the vernacular translation of the pseudo-aristotelian treatise On virtues and vices from a Latin version by Niccolò da Lonigo (1428-1524) (cf. the Greek text in Rackham 1935; no mention to the Latin version by Leoniceno in the relevant bibliography: Vitaliani 1892; Mugnai Carrara 1978; Green 1983; Mugnai Carrara 1991; on Leoniceno's aristotelian interest cf. ms. Bologna, Archiginnasio, B 3475, 15th-16th c., Collectanea in Eticis Aristotelis et Meteoris). The text opens with a preface by the translator to Bernardo Giustiniani: this is Bernardo di Ser Niccolò ‘del ramo della Cà  granda della parrocchia di San Pantaleone', not to be confused with the more famous Bernardo Giustinian (cf. Zago 2001) (it is worth mentioning that the same Bernardo di Ser Niccolò appears as the dedicatee of Jacopo Campora's vernacular treatise De immortalitate anime). Both the translation and the commentary are very interesting for the author aims at demonstrating the strong relation between the treatise On Virtues and Vices and Aristotle's Nicomachean Ethics. Some useful remarks on the method followed in commenting on the text are given in the preface.</text>
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                <text>De la virtù</text>
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                <text>96</text>
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              <text>Paris, BNF, Ital. 587</text>
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                <text>Eugenio Refini</text>
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                <text>PICCOLOMINI Francesco</text>
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                <text>PICCOLOMINI Francesco Compendio della scienza civile</text>
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                <text>At the age of 81, the Aristotelian philosopher Francesco Piccolomini wrote the Instituzione del principe and the Compendio della scienza civile dedicating the two works respectively to the young prince Cosimo de Medici and to his mother, the Grand Duchess of Tuscany, Cristina di Lorena, wife of Ferdinando I de Medici. The works were not meant to be printed, but had a manuscript circulation which numbers ten extant copies. Though conceived as two different works, the Instituzione and the Compendio were often copied together and presented as a single work divided into two parts. Manuscripts Florence, BRicc 2589 and BNC, Conv. Soppr. E.5.867 probably are the original, partly autograph, dedication copies of the two texts (the dedication to Cosimo is dated 1602 in the BRicc 2589). An other copy, possibly autograph, of the two works is Siena, BCom, G.VII.36. All the other manuscripts (which are calligraphic copies) contain both the Institutione and the Compendio (with the only exception of Siena, BCom, G.VII.47). Whereas the preface letter to Cosimo is always presente, the letter to Cristina is witnessed exclusively by mss. Florence, BRicc 2589 and Siena, BCom, G.VII.47. Whereas the Compendio draws on Aristotle's Ethics  and Politics, the Institutione does not seem to be a strictly Aristotelian work (though the Philosopher is quoted a couple of times). A main point of reference for such works is Piccolomini's Universa philosophia de moribus, even though the author is very clear in stating the differences between scholarly works in Latin and courtly ones in the vernacular.</text>
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                <text>Compendio della scienza civile</text>
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                <text>97</text>
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                <text>1602</text>
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          <name>Branch of philosophy</name>
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              <text>Translation</text>
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              <text>No</text>
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        <element elementId="66">
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              <text>Florence, BNC, Conv. Soppr. B.3.396</text>
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          <element elementId="37">
            <name>Contributor</name>
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              <elementText elementTextId="88172">
                <text>Eugenio Refini</text>
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                <text>ZEFFI Giovan Francesco</text>
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                <text>ZEFFI Giovan Francesco [Retorica ad Alessandro]</text>
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                <text>Iter I, 155a. </text>
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              <elementText elementTextId="88177">
                <text>Giovan Francesco Zeffi's translation of the pseudo-Aristotelian Rhetoric to Alexander is the first of few Italian translations of the work. It is dedicated to Antonio Prioli, 'procuratore di San Marco', and it is conceived as a handy compendium of rhetoric, much more suitable for an orator than the difficult text of Aristotlle's main Rhetoric.</text>
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                <text>PRIOLI Antonio</text>
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            <name>Format</name>
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                <text>Manuscript copies</text>
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                <text>[Retorica ad Alessandro]</text>
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              <elementText elementTextId="88186">
                <text>98</text>
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                  <text>Aristotelian works</text>
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          <name>Branch of philosophy</name>
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              <text>Natural Philosophy</text>
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          <description>The genre of the treatise</description>
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              <text>No</text>
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          <description>Only for display purposes of printed editions - should be hidden by Hidemetadata plugin</description>
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            <elementText elementTextId="88216">
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            <elementText elementTextId="88217">
              <text>1582—VIERI Francesco de—Trattato delle metheore</text>
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          <name>Record last updated</name>
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              <text>07/03/2013</text>
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          <description>Related to this work by Aristotle (can have multiple values)</description>
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            <elementText elementTextId="90973">
              <text>Meteorology</text>
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          </elementTextContainer>
        </element>
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        <elementContainer>
          <element elementId="37">
            <name>Contributor</name>
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            <elementTextContainer>
              <elementText elementTextId="88189">
                <text>Eugenio Refini</text>
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              <elementText elementTextId="88190">
                <text>VIERI Francesco de</text>
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            <description>The topic of the resource</description>
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              <elementText elementTextId="88191">
                <text>VIERI Francesco de Trattato delle metheore</text>
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                <text>Colaneri 1973 (mentioned); Gentile, Codici Palatini: II, 317.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="88195">
                <text>Francesco de Vieri's commentary on Aristotle's Meteorology, first published in 1573 (3 books) was later completed and republished (4 books) in 1582. The commentary on book 4 is witnessed by a dedicatory manuscript copy addressed to Francesco I de Medici as well (ms. Florence, BNC, Pal. 785). </text>
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                <text>MEDICI Francesco I</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="88199">
                <text>Printed editions</text>
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                <text>Trattato delle metheore</text>
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                <text>1573—VIERI Francesco de—Trattato delle metheore</text>
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