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              <text>Milan, BAmbr, I 106 inf.</text>
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                <text>Eugenio Refini</text>
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                <text>BREVENTANO Stefano</text>
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                <text>The work is a compendium of meteorology very focused on the knowledge of winds and their nature. Aristotle's Meteorology undoubtedly plays a main role among Breventano's sources, which are nonetheless extremely heterogeneous (Hippocrates, Seneca, Plinius the Elder stand out among the classical texts the author refers to and quote from, but it is worth remarking that Breventano turns to medieval contributions as well - e.g. Avicenna and Guillaume de Conches). The treatise is conceived as a complete catalogue of winds which follows a more general introduction to the topic. </text>
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                <text>Trattato de l'origine delli venti</text>
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                <text>1571—BREVENTANO Stefano—Trattato de l'origine delli venti</text>
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                <text>CAMOCIO Giovanni Francesco</text>
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                <text>Trattato de l'origine delli venti, nomi et proprietà  loro utile, et necessario a marinari, et ogni qualità  di persone novamente composto et dato in luce da M. Stefano Breventano Pavese.</text>
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              <text>1556-1630</text>
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              <text>1590—ZUCCOLO Vitale—Dialogo delle cose meteorologiche</text>
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                <text>Eugenio Refini</text>
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                <text>ZUCCOLO Vitale</text>
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                <text>ZUCCOLO Vitale Dialogo delle cose meteorologiche</text>
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                <text>The dialogue stages three interlocutors - Battista Peroli, Stefano Viari, Camillo Abbioso - discussing meteorological issues mainly based on Aristotle (as stated in the title). Though, the Greek philosopher is not the only source of Zuccolo. The author makes in fact the characters quote and comment on several passages from other sources, especially Latin poets such as Lucretius, Ovid, Virgil and Claudianus among the others, whose verses are quoted in the original. A traditional wind rose is presented at p. 37 and it is said to be based on Aristotle; a modern wind rose follows at p. 38. </text>
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                <text>ZORZI Benedetto di Alvise</text>
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                <text>Dialogo delle cose meteorologiche</text>
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                <text>104</text>
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                <text>1590</text>
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                <text>1590—ZUCCOLO Vitale—Dialogo delle cose meteorologiche</text>
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                <text>MEIETTI Paolo</text>
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                <text>Dialogo delle cose meteorologiche. Di d. Vitale Zuccolo padoano theologo, e monaco camaldolense. In cui si dichiarano tutte le cose maravigliose, che si generano nell'aere, et alcune mirabili proprietà  de' fonti, fiumi, e mari, secondo la dottrina d'Aristotele con le opinioni d'altri illustri scrittori.</text>
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                <text>Eugenio Refini</text>
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                <text>BARBARI Giuseppe Antonio</text>
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                <text>BARBARI Giuseppe Antonio L'iride opera fisicomatematica</text>
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                <text>The first part is a critical discussion of rainbow and its nature (the work opens with a defence of the 'new philosophy' based on the sensate esperienze: Galileo is obviously mentioned). The second part is a thorough commentary of the section on the rainbow from Aristotle's Meteorology, book 3. Sections of the original text are quoted in Latin.</text>
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                <text>Spositione della Poetica d'Aristotele con Ludovico Castelvetro del Sig. Horatio Marta.</text>
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              <text>1567—TOSCANELLA Orazio—Precetti necessarii</text>
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                <text>Precetti necessarii, et altre cose utilissime, parte ridotti in capi, parte in alberi, sopra diverse cose pertinenti alla Grammatica, Poetica, Retorica, Historia, Topica, Loica et ad altre facoltà .</text>
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              <text>1567—TOSCANELLA Orazio—Rodolfo Agricola Frisio della invention dialettica</text>
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                <text>For an overview on Nicolò Anglico's compendium of the Ethics, cf. Marchesi 1904. </text>
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              <text>Vatican City, BAV, Chig. M.VIII.162</text>
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                <text>G. Grion, 'La rettorica d'Aristotile voltata in volgare nel Dugento per uno di Pisa', Il Propugnatore, I (1868), 75-93, 206-228; M. Girardi, Relazione storico-descrittiva sulla Regia Biblioteca Universitaria di Padova (Padua: 1872); G. Cantoni Alzati, La biblioteca di S. Giustina di Padova. Libri e cultura presso i benedettini padovani in età  umanistica (Padua: Antenore, 1982).</text>
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                <text>The name of the translator appears in ms. Chig. M.VIII.162, f. 83v. Niccolò Anglico is not mentioned in the Paduan ms., which is incomplete both at the beginning and at the end. Grion 1868 (who gave an edition of the text), did not know the Vatican ms. A comparison between the Vatican ms. and the Paduan one with regard to the incipit and explicit of book 2 (the only completely extant in the Paduan ms.) confirms the identity of the translation. </text>
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                <text>122</text>
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        <element elementId="66">
          <name>Shelfmark</name>
          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
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            <elementText elementTextId="88691">
              <text>Florence, BNC, II.I.20</text>
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            <elementText elementTextId="88692">
              <text>Florence, BNC, II.I.21</text>
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          <name>Record last updated</name>
          <description>Date when record was last updated</description>
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              <text>07/03/2013</text>
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            <name>Contributor</name>
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                <text>Eugenio Refini</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="88674">
                <text>ARRIGHETTI Filippo</text>
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                <text>ARRIGHETTI Filippo Rettorica e Poetica d'Aristotile tradotte e spiegate</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="88678">
                <text>Though recorded as a single work, the two manuscripts Florence, BNC, II.I.20-21 are note really related: the first one contains the so-called Proloqui nella Rettorica and an incomplete Ragionamento della poesia; the second manuscript is made up of 5 different sections: 1. Arrighetti's translation of Aristotle's Rhetoric, book I, followed by the same author's esposizione; 2. a summary of Aristotle's Rhetoric; 3. Arrighetti's 56 lectures on Rhetoric, book I; 4. Proloqui nella Rettorica (the same text in ms. II.I.20); 5. Proloqui nella Poetica (= complete version of the Ragionamento della poesia in ms. II.I.20). All these materials are related to the Accademia degli Svegliati of Pisa: the academy was founded in 1588 by some members of the Accademia degli Ardenti and merged into the Accademia dei Lunatici in 1621 (cf. Maylender 1929: V, 282 sgg.; Salvini 1965).</text>
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                <text>BALDI Camillo Introduzione alle virtù morali</text>
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                <text>The compendium follows the structure and mostly the contents of the Nicomachean Ethics, so that this is very close to being a shortened paraphrase. The only part really missing seems to be that on contemplation in Book X and that on the problem of willing but not performing the good in Book IX (the works seems to go through Book VIII on friendship only). [DL]</text>
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                <text>126</text>
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                <text>This is a vernacular translation of Aristotle's Problemata, XIX, On harmony. As we know from other works by Bartoli, he was very interested in Greek theories of music and musical harmony. </text>
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