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              <text>On Generation and Corruption</text>
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              <text>&lt;1r&gt; Esplicatione sopra li doi libri / della generatione et corruptione. / Libro primo. Testo primo. / &lt;inc&gt; Habiamo da dividere et determinare della generatione et corruptione dell'enti che si generano et corrompono naturalmente, et parimente di tutte cose, le cause et ragioni loro; de più del Alteratione et Argumentatione che cosa l'un et l'altra sono; se si o no s'habi da reputare che siano de una istessa natura detta generatione et alteratione, overo di altra, come sono di nome distinte.  Alcuni antichi si pensano che la semplice generatione et l'alteratione siano una medesma cosa; altri poi che siano distinte. &lt;16v&gt; &lt;expl&gt; ma quello è il miscibile che è facilmente terminabile et che mutuamente è activo et passivo, et miscibile ad altro simile et il miscibile è al equale; la mistione donque è una unione delli miscibili alterati. / Finisi Primi Libri Generationis / Incipit Secundus.

&lt;17r&gt; Comincia il 2° della Generatione. / &lt;inc&gt; Si è detto già della mistione et tatto, del agere et pati, come siano nell'enti, che naturalmente si transmutano; e più anco della semplice generatione et corruptione in che modo et de chi sia et per che causa, similmente si è detto del alteratione che cosa sia, et che differentia tra di loro habino; ci resta donque di considerare li elementi de corpi, perciò che la generatione et corruptione delle substanze naturali non sono senza li corpi sensibili. &lt;28v&gt; &lt;expl&gt; ma quelle che non hanno la substanza perpetua è necessario che specie reiterentur et non numero, et per qu[el]lo l'acqua dal aere et e converso si reiterano specie et non numero, et se bene perché l'elementi [cadem] numero generet </text>
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              <text>&lt;a href="http://ambrosiana.comperio.it/opac/detail/view/ambro:catalog:534"&gt;http://ambrosiana.comperio.it/opac/detail/view/ambro:catalog:534&lt;/a&gt;</text>
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                <text>—AQUINAS Thomas—Esplicatione sopra li doi libri della generatione et corruptione</text>
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                <text>Esplicatione sopra li doi libri della generatione et corruptione</text>
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                <text>Paper; ff. I, 60, [4], 54, [2], 29, [4]; mm. 100_153. Original binding in parchment; title on spine: 'ARIS- </text>
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              <text>Poetics</text>
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              <text>&lt;239&gt; Parere / sopra i commentari / del S.r. Alessandro Piccolomini / nella Poetica d'Aristotele // Discorso degl'Accademici Alterati / All'Ill.ma et ecc.ma Sig.re Leonora di Toledo / de Medici / Nella detta Accademia / Chiamata l'Ardente.

&lt;241&gt; &lt;inc&gt; Erasi inteso da noi, che m. Alessandro Piccolomini havea mandato fuora le sue annotationi sopra la Poetica d'Aristotele, le quali per la dottrina dell'Autore, e per esser uscite dopo tanti altri comenti d'huomini famosi, desideravamo di vedere, quando V.E. ci commise, per il nostro Desioso, che noi le dicessimo liberamente il nostro parere, per lo che, havendole noi di poi vedute e lette, come che e' non sia nostro costume il far giuditio d'altri scritti che de nostri, tuttavolta per compiacere alla sua dimanda, le diciamo haverle trovate in molte parti corrispondenti al concetto che s'haveva di questo autore, per molti discorsi che egli per entro vi ha sparsi, e per molte sue proprie spositioni. &lt;252&gt; &lt;expl&gt; ma per brevità le lasciaremo, tenendo per costante ch'ella sia per attribuir tutto ciò che s'è detto più al desiderio che tenghiamo d'ubidire a lei, che a vaghezza di giudicare li scritti altrui, e d'un tal huomo massimamente, il quale per molti rispetti è da noi e da ciascuno amatore delle lettere merita d'essere honorato e riverito. </text>
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                <text>TOLEDO Eleonora de</text>
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              <text>&lt;A iir-D ivr&gt; DE'L FINE DE L'ATTIONI / HVMANE / Cap. I. / &lt;inc&gt; Ogn'agente necessario, ch'indirizzi l'operationi sue ad un fine. E perché non vadi questo fine a lo infinito, prescrissero gli intendenti un solo fine, supremo, e d'ogn'intorno perfetto: qual dissero felicitade. Di questo fine senz'alcun dubbio bisogna haverne l'intiera cognitione a'l bene, e beato vivere: a guisa di buono arciere, che più agevolmente imbrocca mirando a'l termine designato. &lt;expl&gt; De li quali alcuni sono volontarii: che si compartono in occulti, come furti et adulterii: in manifesti, e violenti, come percuotere, rapinare, saccheggiare, perseguitare e simili. / Fine del compendio de i Morali d'Aristotele.


De'l fine de l'attioni humane (Aiir-v)
De l'anima (Aiiv-[A iv]r)
De la elettione ([A iv]r-B[i]r)
De la vertù (B[i]r-v)
De la vertù (B[i]r-B iir)
De la scienza (B iir)
De l'arte (B iir)
De la prudenza (B iiv-[B iii]r)
De lo intelletto ([B iii]r-v)
De la sapienza ([B iii]v-[B iv]r)
Discorso sopra la prudenza ([B iv]r-C[i]r)
D'altre vertudi concatenate a la prudenza (C[i]r-v)
De la industria (C[i]v-C iir)
De le vertù morali (C iir)
De la fortezza (C iir-v)
De la temperanza ([C iii]r)
De la liberalità ([C iii]r-v)
De la magnificenza ([C iii]v-[C iv]r)
De la magnanimità ([C iv]r-v)
D'una vertù senza nome (D [i]r)
De la mansuetudine (D[i]r-v)
De l'affabilità (D[i]v-D iir)
De la gravità (D iir-v)
De la comità (D iiv-[D iii]r)
De la verecondia ([D iii]r)
De la giustitia ([D iii]r-v)
De la giustitia particolare ([D iii]v-[D iv]r)</text>
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              <text>COMPENDIO / de i morali / d'aristo / tele. // nel qvale sono ri- / gistrate le Leggi incommuta- / bili, sempiterne, &amp; im- / mortali, prescritte a l'Honore. // Per Gentil'huomini, &amp; profes- / sori di Caualleria. // [typographic line] / m d l v.</text>
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              <text>The Padua copy has a curious marginal gloss by a 19th century reader: 'Imbecille di scrittore a che perdesti il tuo tempo così vanamente? Uno di tre secoli dopo. 1869' (f. [D iv]v).</text>
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              <text>On Virtues and Vices</text>
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          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
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              <text>Vatican City, BAV, Ottob. lat. 2105</text>
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              <elementText elementTextId="88122">
                <text>GALLINETA Lazzaro O.P.</text>
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                <text>GALLINETA Lazzaro O.P. De la virtù</text>
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                <text>De la virtù</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>96</text>
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                <text>1464</text>
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        <element elementId="66">
          <name>Shelfmark</name>
          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
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              <text>Paris, BNF, Ital. 587</text>
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              <text>07/03/2013</text>
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          <element elementId="37">
            <name>Contributor</name>
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              <elementText elementTextId="88142">
                <text>Eugenio Refini</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="88143">
                <text>PICCOLOMINI Francesco</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="88144">
                <text>PICCOLOMINI Francesco Compendio della scienza civile</text>
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              <elementText elementTextId="88145">
                <text>Pieralisi 1858 (with edition of the text based on ms. Vatican City, BAV, Barb. Lat. 5207 - NB: the editor employs the old shelfmark 2448). </text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="88150">
                <text>At the age of 81, the Aristotelian philosopher Francesco Piccolomini wrote the Instituzione del principe and the Compendio della scienza civile dedicating the two works respectively to the young prince Cosimo de Medici and to his mother, the Grand Duchess of Tuscany, Cristina di Lorena, wife of Ferdinando I de Medici. The works were not meant to be printed, but had a manuscript circulation which numbers ten extant copies. Though conceived as two different works, the Instituzione and the Compendio were often copied together and presented as a single work divided into two parts. Manuscripts Florence, BRicc 2589 and BNC, Conv. Soppr. E.5.867 probably are the original, partly autograph, dedication copies of the two texts (the dedication to Cosimo is dated 1602 in the BRicc 2589). An other copy, possibly autograph, of the two works is Siena, BCom, G.VII.36. All the other manuscripts (which are calligraphic copies) contain both the Institutione and the Compendio (with the only exception of Siena, BCom, G.VII.47). Whereas the preface letter to Cosimo is always presente, the letter to Cristina is witnessed exclusively by mss. Florence, BRicc 2589 and Siena, BCom, G.VII.47. Whereas the Compendio draws on Aristotle's Ethics  and Politics, the Institutione does not seem to be a strictly Aristotelian work (though the Philosopher is quoted a couple of times). A main point of reference for such works is Piccolomini's Universa philosophia de moribus, even though the author is very clear in stating the differences between scholarly works in Latin and courtly ones in the vernacular.</text>
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            <name>Temporal Coverage</name>
            <description>Temporal characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="88151">
                <text>17th</text>
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            <name>Audience</name>
            <description>A class of entity for whom the resource is intended or useful.</description>
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              <elementText elementTextId="88152">
                <text>LORENA Cristina di</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="88154">
                <text>Manuscript copies</text>
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              <elementText elementTextId="88155">
                <text>Printed editions</text>
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          </element>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Prose</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Compendio della scienza civile</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="88160">
                <text>97</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="88161">
                <text>1602</text>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="13">
                  <text>Aristotelian works</text>
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      <name>Aristotelian work</name>
      <description>Describes a particular work, with a specific author, dedicatee, genre, and relation to one or more of Aristotle's works. May exists in several manuscript and/or print instances. The main item type.</description>
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        <element elementId="182">
          <name>Branch of philosophy</name>
          <description>The branch of philosophy this work relates to</description>
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          <description>The genre of the treatise</description>
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            <elementText elementTextId="88180">
              <text>Translation</text>
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          <name>Multiple work</name>
          <description>Whether the work combines multiple elements of Aristotelian philosophy</description>
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              <text>No</text>
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          <description>Related to this work by Aristotle (can have multiple values)</description>
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            <elementText elementTextId="88183">
              <text>Rhet. to Alex.</text>
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        <element elementId="66">
          <name>Shelfmark</name>
          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
          <elementTextContainer>
            <elementText elementTextId="88188">
              <text>Florence, BNC, Conv. Soppr. B.3.396</text>
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          <name>Record last updated</name>
          <description>Date when record was last updated</description>
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            <elementText elementTextId="90813">
              <text>07/03/2013</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="88172">
                <text>Eugenio Refini</text>
              </elementText>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="88173">
                <text>ZEFFI Giovan Francesco</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="88174">
                <text>ZEFFI Giovan Francesco [Retorica ad Alessandro]</text>
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            <description>A related resource that references, cites, or otherwise points to the described resource.</description>
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              <elementText elementTextId="88175">
                <text>Iter I, 155a. </text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="88177">
                <text>Giovan Francesco Zeffi's translation of the pseudo-Aristotelian Rhetoric to Alexander is the first of few Italian translations of the work. It is dedicated to Antonio Prioli, 'procuratore di San Marco', and it is conceived as a handy compendium of rhetoric, much more suitable for an orator than the difficult text of Aristotlle's main Rhetoric.</text>
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          <element elementId="157">
            <name>Temporal Coverage</name>
            <description>Temporal characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="88178">
                <text>16th</text>
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          </element>
          <element elementId="161">
            <name>Audience</name>
            <description>A class of entity for whom the resource is intended or useful.</description>
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                <text>98</text>
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              <text>Modena, BEU, It. 279 [alpha P.5.6]</text>
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                <text>Eugenio Refini</text>
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                <text>117</text>
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              <text>Vatican City, BAV, Chig. M.VIII.162</text>
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                <text>G. Grion, 'La rettorica d'Aristotile voltata in volgare nel Dugento per uno di Pisa', Il Propugnatore, I (1868), 75-93, 206-228; M. Girardi, Relazione storico-descrittiva sulla Regia Biblioteca Universitaria di Padova (Padua: 1872); G. Cantoni Alzati, La biblioteca di S. Giustina di Padova. Libri e cultura presso i benedettini padovani in età  umanistica (Padua: Antenore, 1982).</text>
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              <text>Florence, BNC, II.I.20</text>
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                <text>ARRIGHETTI Filippo</text>
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                <text>ARRIGHETTI Filippo Rettorica e Poetica d'Aristotile tradotte e spiegate</text>
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                <text>Though recorded as a single work, the two manuscripts Florence, BNC, II.I.20-21 are note really related: the first one contains the so-called Proloqui nella Rettorica and an incomplete Ragionamento della poesia; the second manuscript is made up of 5 different sections: 1. Arrighetti's translation of Aristotle's Rhetoric, book I, followed by the same author's esposizione; 2. a summary of Aristotle's Rhetoric; 3. Arrighetti's 56 lectures on Rhetoric, book I; 4. Proloqui nella Rettorica (the same text in ms. II.I.20); 5. Proloqui nella Poetica (= complete version of the Ragionamento della poesia in ms. II.I.20). All these materials are related to the Accademia degli Svegliati of Pisa: the academy was founded in 1588 by some members of the Accademia degli Ardenti and merged into the Accademia dei Lunatici in 1621 (cf. Maylender 1929: V, 282 sgg.; Salvini 1965).</text>
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                <text>Rettorica e Poetica d'Aristotile tradotte e spiegate</text>
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              <text>Bologna, BArch, 1685</text>
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                <text>BALDI Camillo</text>
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                <text>BALDI Camillo Introduzione alle virtù morali</text>
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                <text>The compendium follows the structure and mostly the contents of the Nicomachean Ethics, so that this is very close to being a shortened paraphrase. The only part really missing seems to be that on contemplation in Book X and that on the problem of willing but not performing the good in Book IX (the works seems to go through Book VIII on friendship only). [DL]</text>
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                <text>Introduzione alle virtù morali</text>
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                <text>BALDI Camillo Introduzione alla morale</text>
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                <text>126</text>
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