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              <text>&lt;a2r-[a4]r&gt; ALL'ILLVSTRISSIMO, ET ECCELLENTISS. / SIGNOR / CONTE DI LEMOS &amp;c. / VICERE, LVOGOTENENTE, / &amp; Capitan Generale per S. Maestà / in questo Regno, &amp; mio / Signore. &lt;inc&gt; La singolar osservanza et devota servitù che mentre visse Horatio Marta professò di V.E. al Signor Conte di Castro suo fratello, et alla loro casa eccellentissima, et la stima particolare, che per lor benignità con tanti favori et segni di real magnificenza si degnorno di far di lui, son così note al mondo, che non s'ha perciò a recar in dubio il disgusto che deveno haver sentito della sua morte &lt;expl&gt; et come dono di questo suo humilissimo servitore, che imitando il suo caro amico se non in altro, almeno nella devotione pensa vivere, et morire honorandosi con questo nome, et così pregarà di continuo N. Sign. che la feliciti. Di Napoli a primo d'Aprile 1616. D.V.E. Humilissimo Servitore Il Dottor Carlo Tramontano.

&lt;[a4]v&gt; Alla città di Napoli. Pompeo Barbarito &lt;sonnet&gt; 

&lt;1-29&gt; &lt;poems&gt;

&lt;Ar-[M4]r / p. 1-95&gt; SPOSITIONE / DELLA POETICA / D'ARISTOTELE / CON LVDOVICO CASTELVETRO. / DEL SIG. HORATIO MARTA. / Prima parte principale divisa in nove. &lt;inc&gt; Questa Poetica d'Arist. vulgarizzata et sposta da Lodovico Castelvetro è divisa in sei parti principali, et ciascheduna di queste parti principali è divisa in altre particelle, come nel fine della spositione del testo si può vedere, et come, quando luogo sarà, noi siamo per dire. Hora, perché non ci confondiamo intorno a così lunga decisione, et in divisione di parti principali et di particelle, in questo principio siamo per chiarezza sua solo contenti prendere la prima divisione. &lt;expl&gt; E procedendo innanzi dopo lungo discorso su quel passo di Virgilio presa occasione del testo, cerca se l'historia, la quale di natura ha per soggetto le cose avenute, possa havere mai le cose possibili ad avenire, et dopò alcune cose, conclude che l'historico dee guardarsi con ogni diligenza da rendere egli la certitudine delle cose incertitudine, o per dar vaghezza all'historia, o per farla più gratiosa, accrescendo o diminuendo, o tramutando la verità delle cose certe, et dicendo le cose possibili ad avenire in luogo dell'avenute. 

&lt;Nr-[O4]v / p. 97-112&gt; DELLA COMEDIA, / ET DELLE SVE / PARTI. / Prolago. &lt;inc&gt; Questa voce prolago si suol prendere in due maniere, l'una maniera è quella parte intiera della Tragedia et della comedia che è innanzi la venuta del Choro, come apertamente vien detto da Aristotele nella Poetica; l'altra maniera è quella parte separata, la quale per lo più contiene l'argomento dell'opera, che va innanzi la prima parte della Comedia, fatto da persona, che non comparisce più in palco &lt;expl&gt; Così lascia l'Autor questo trattatello della Comedia, che se finito l'havesse, potrebbe esser di non poco aiuto a scrittori di comedie, pensiero, che ha mosso anco l'amico di lui a farne veder loro questa parte, che se non erra è degna d'esser vista. 

&lt;Pr-P2r / p. 113-115&gt; DELLA TRADVTTIONE. &lt;inc&gt; La traduttione niuno quasi o pochissimo rallargamento di parole comporta, che la necessità della lingua in cui si traduce ci toglie di poter pienamente et fedelmente le sentenze con le parole intiere che si traducono osservare &lt;expl&gt; usando il verbo per lo nome, et per lo contrario il nome per lo verbo, variando i casi, i numeri, et altre licenze usando, havendo sempre riguardo a quanto brevemente si è discorso di sopra. 

&lt;P3r-[P5]v / p. 117-122&gt; PARALLELO / TRA FRANCESCO / PETRARCA, / ET MONS. GIO. / DELLA CASA. 

&lt;[P6]r-[Yy3]v&gt; RIME / DI MONS. / GIO. DELLA CASA / Sposte dal Signor / SERTORIO  / QVATTRIMANO. // IN NAPOLI, / Appresso Lazaro Scoriggio. 1616. </text>
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              <text>&lt;47r&gt; Al S.or Francesco Sansovino / Ant.° Persio. Vorrei poter sodisfare apieno alla dimanda che V.S. mi ha fatto più volte, cioè dirle quel tanto che hanno stimato i philosophi et i theologi et quel che ne stimo io intorno al sentire et conoscere de i morti, se essi sentono et hanno cognitione alcuna delle cose che si fanno tra i viventi: ma mi dispiacque di non poterla servire così come ella desidera, et come io anchora vorrei, per esser in questi tempi occupatissimo et travagliato più che mai fussi con tutto ciò, se bene ella per hora non potrà haver intorno a ciò il parer mio risoluto, et perfetto, vedrò almeno de dirle quel che ne è stato detto da gli altri, et massime da i principali et anche le darò qualche ombra dell'openion mia se haverò tempo.

&lt;47r-v&gt; &lt;section 1&gt; Aristotele &lt;inc&gt; Et prima le dirò di quello che intorno a ciò mi soviene d'haver letto in Aristotele dal quale si potrebbe raccogliere, anzi si raccoglie da un luogo che secondo lui i morti sappino quel che fanno in terra i vivi. Però che Aristotele parlando della felicità et ricordando un detto di Solone, il quale voleva che niuno si potesse dir beato avanti il fine della sua vita, ciò volse rifiutare; et pare che in somma conchiudesse che le adversità et le prosperità degli amici o parenti vivi passino alla notitia de defonti. &lt;expl&gt; Ma pare che Aristotele non parlasse mai dello stato delle anime dopo morte, se non per transito, per esser cosa di cui (secondo che confessano anchora i suoi) era in dubbio et non hebbe vera cognitione; et però [.] parlò mai della felicità che si ha dopo morte, percioche non vi potette mai con la sua philosophia arrivare. Ma chi volesse farcelo arrivare per forza, et come dire farlo christiano (sì come si sono studiati di fare alcuni) io il lascierò fare: ma di quel che a me ne paia non ho per hora tempo et agio de scrivere. 

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Metereology</text>
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              <text>&lt;[*]2r-v&gt; Al clarissimo M. Francesco Moresini del clarissimo M. Piero patron, et signore osservandissimo. &lt;inc&gt; Sì come a coloro, che hanno ricercate diverse contrade del mondo et caminati infiniti paesi, piace alcuna volta di rimirargli in picciola figura ristrettamente descritti, così credo io che a quegli che molti volumi continuamente rivolgono per acquistar questa et quell'altra scientia, non debbia esser discharo quasi per loro propria recreatione di rivedergli parimente con diligenza in poche charte distintamente ridotti. Questo natural desiderio essendo assai ben noto ad Aristotele, havendo egli insegnate al grande Alessandro molte parti di tutta la sua philosophia, volse ancho finalmente con maravigliosa brevità nel Libro del Mondo, come in un picciol ritratto rappresentarglile dinanzi a gli occhi. La qual cosa a quell'invittissimo re è da tener per fermo che fosse di somma contentezza, havendo egli in così breve libretto non senza ammiratione riconosciuto tutto quello che havea con molto studio diligentemente ascoltato. Dall'essempio adunque di un tanto Philosopho, se mi è lecito far simile comparatione, lasciando a più elevati ingegni l'impresa dello scrivere le medesime considerationi più distintamente, mi son mosso io a publicar queste mie brevi fatiche del mondo et delle sue parti, insieme con la Spheretta del cla-</text>
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              <text>rissimo M. Triphon Gabriele, huomo così raro nelle belle littere, come anchora in ogni sorte di virtù et bontà. Et consecrandole io a V.M. clarissima ho meco stesso giudicato che a somiglianza di così glorioso principe le riceverebbe ella benignamente. Perciò che essendosi negli anni passati grandemente affaticata per apprender a pieno tutte le parti della Philosophia, et havendo ancho dimostrato publicamente et qui a Padoa et in Venetia in tante sue dottissime disputtationi di haverle in somma perfettion possedute, mi assicuro che sia ella per vederle molto volentieri in queste poche tavole rinchiuse et rappresentatele da me, suo devotissimo servitore, in segno della molta osservanza, che meritamente porto alle sue honoratissime conditioni, le quali spero che a' tempi debiti nel governo della sua serenissima republica siano per condurla a quei più sublimi honori, ne' quali ancho per la istessa via felicemente sono ascesi molti de' suoi illustrissimi avoli, et progenitori. Di Padoa adì 23 Decembre 1582. Di V.M. Clarissima Affettionatissimo Servitor Iason Denores.

&lt;1r-16v&gt; Tavole di Iason Denores / del Mondo, et delle sue parti. &lt;inc&gt; Il mondo è una ordinata raunanza di tutti i corpi sensibili et naturali, creata et conservata da Dio a commodo, et utilità di noi altri huomini et a gloria della sua infinita potenza et sapientia. &lt;expl&gt; Deì principali movimenti delle sette sphere celesti de' pianeti, che si muovono circolarmente da Occidente in Oriente sopra diversi Poli da quei del mondo. 

&lt;17r-19v&gt; Delle descrittioni de Tempi, che nascono da' Principali movimenti de' cieli, et dalle varie loro revolutioni. &lt;inc&gt; L'instante è un principio di tempo, che non riceve divisione alcuna, dal cui discorrimento oltra molte minori quantità di tempi, che non fanno molto a nostro proposito, procede la hora &lt;expl&gt; così per la intelligenza di molti scrittori honoratissimi, che per questa via sono proceduti nelle descrittion de' tempi: come anchora per la compositione di varie maniere di poesie, che a molti sogliono occorer alla giornata. 

&lt;20r-21r&gt; Dell'ordine, che ha tenuto il clarissimo M. Triphon Gabriel nel sequente Trattato della sua Spheretta. &lt;inc&gt; Havendo io proposto di accompagnar cone le precedenti Tavole la Spheretta del clarissimo M. Triphon Gabriele, tradotta dal latino in volgare, ho giudicato esser ben fatto dir alcuna cosa dell'Ordine, che egli in essa ha diligentemente osservato, accioché ognuno facilmente potesse comprender, come vi si congiongessero insieme una somma brevità con una somma chiarezza. &lt;expl&gt; Il che è cagione, che con facilità in così poche charte dia egli quella notitia della Sphera, che basta per la intelligenza de' buoni scrittori. 

&lt;21v-24v&gt; La Spheretta del Clarissimo / Messer Triphon Gabriel, / Tradotta dal Latino in / volgare, nella quale con maraviglioso ordine, et brevità si descrivono i cerchi della sphera materiale, imaginati nel primo mobile. / Della terra, come di centro et punto della celeste circonferentia. &lt;inc&gt; Provano i Philosophi naturali per molte evidenti et necessarie demostrationi la terra spherica, né da altra cosa, che dal suo medesimo peso sostenuta, essere nel mezzo di tutta questa machina fermata, et per consequente nel più basso luogo riposta non altramente, che si sia nel cerchio il punto. &lt;expl&gt; Hermolao Barbaro. La prima sorte de gli orti, et de gli occasi è heliaca, et l'altra è acronica. D.O.H.E.G. Con licentia de' superiori. 

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              <text>TAVOLE / DI IASON DENORES / DEL MONDO, ET DELLA SPHERA, / Le quali saranno, come introduttione a' libri di Aristotile / Del Cielo, Delle Meteore, &amp; De gli animali. / CON LA SPHERETTA DEL CLARISSIMO / M. TRIPHON GABRIELE, / NELLA QVALE CON BREVITA , ET CHIAREZZA / si descriuono i Cerchi Celesti. / Al Clarissimo M. Francesco Moresini Del Clariss- / M. Piero Patron, &amp; Signore Osservandiss. / [typographer's mark with motto 'Non comedetis / fruges mendacii'] / In Padoua appresso Paulo Meietto M D L XXXII.</text>
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              <text>&lt;a iir-[a iii]r&gt; AL REVEREND. ET ILLVSTRISS. / Mons. Signore, &amp; Benefattore mio unico, il Si= / gnor Cardenal di Monte, Legato al Con= / cilio, &amp; di Bologna. &lt;inc&gt; Non è pur hora questo bel desiderio svegliato, Reverendiss. Et Illustriss. Mons. d'ingrandire et ornare questa nostra vaga et leggiadra lingua toscana; anzi è quasi insieme con essa nella mente de gl'huomini nato; et quantunque per avventura tanti belli ingegni per l'addietro non si ritrovassero, che come hora avviene l'abbellissero, drizassero, reggiessero, et regolassero, ce ne haveva però alcuni, che con ogni industria, al suo accrescimento studiavano, del che farà chiara testimonianza, la Rettorica d'Aristotile già più secoli (secondo che comprender si puote) da un huomo veramente di divino ingegno, leggiadramente, et dottamente ne la toscana lingua tradotta. &lt;[a iii]r&gt; &lt;expl&gt; Insino a tanto che per lunga coltivatione, e continue fatiche, alquanto immorbidito il rozzo capo del mio debole ingegno qualche frutto anch'egli non al tutto aspro o dispiacevole produca. In tanto con la debita riverenza baciandovi le mani, mi vi inchino humilmente. Di Padova à li XV. D'Agosto. M.D.XLVIII. Humiliss. Et devotiss. Servitore. Felice Figliucci.

&lt;[a iii]v-[a viii]r&gt; tavola

&lt;[a viii]v&gt; errori

&lt;1r&gt; DE LA TRADOTTIONE / de la rettorica / d'aristotile, / libro primo. // Che del far fede si truova alcuna via artificiale, cioè, Rettorica. Cap. Primo &lt;inc&gt; La rettorica è come corrispondente a l'arte dialettica, perciò che queste due arti trattano d'alcune cose le quali sono in un certo modo comuni et generali, et sono conte a tutti, et non sono proprie a niuna arte. Et di ciò avviene, che tutti gli huomini in un certo modo partecipano de le due dette arti. &lt;62r&gt; &lt;expl&gt; Et appresso potremo dire, conciosia o giudici, che noi pensiamo e giudichiamo degno, che voi nel giudicare osserviate i giuramenti vostri, non li vorremo noi ancora osservare? E così potremo dire queste, e somiglianti cose, amplificando, e augumentando la nostra causa. Ma de la probatione senza arte questo basti.

&lt;62v&gt;  de la rettorica / d'aristotile / libro secondo. / Che la fede artificiale da la parte de l'oratore è per cagione de la passione de l'auditore. Cap. Primo. &lt;inc&gt; Noi haveno ricontiato come si conviene consigliare, e sconsigliare. Et appresso come si conviene laudare et biasimare. Et appresso come si conviene accusare et difendere; et havemo contiate le propositioni e le sentenze approvate, le quali sono utili a fare fede a l'uditore in ciascuna maniera di orare. &lt;134v&gt; &lt;expl&gt; E generalmente havemo detto di tutte le cose, le quali pertengono all'argomento, et a fare fede, et come noi possiamo li sopradetti argomenti ritrovare copiosamente, et come noi possiamo ad essi contrastare, et solverli quando siano fatti contra noi. E di tutte queste cose è detto sofficientemente. 

&lt;135r&gt; a li lettori. &lt;text&gt; Conciosia che nel terzo libro che segue appresso si divisi de li numeri, e de le figure, che dimanda l'oratione per essere consonante et avvenente, e perciò che cotali numeri et figure sono contenute ne le proprietà de la lingua greca, non possono esser contie a noi Toschani. E però non fue possibile trasmutare di leggieri tutti li essempi indotti da Aristotile in questa nostra favella. Là onde molti ne sono stati avvedutamente tralasciati, li quali erano di poco prò a li lettori. Né per ciò è questa arte meno giovevole o meno chiara. Del che habbiamo voluto avvertirvi, perciò che qualche lenguacciuto maligno non ci infamasse, dicendo ciò esser stato trapassato per trascuranza, o per menovanza di ingegno, e di sapere. 

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Physics</text>
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On the Heavens</text>
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2. several drawings (geometry and astronomy).</text>
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              <text>&lt;1r&gt; &lt;by a later hand&gt; Discorso di G. Maria Benedetti Sanese / contra la Meteora d'Aristotele. 

&lt;1r-2v&gt; &lt;epistle&gt; &lt;inc&gt; Sì come la cognitione della verità è il [perfetto] nutrimento dell'anima, così quelli che amano la verità ameranno le virtù e saranno nimici delle bugie, et haranno in odio le cose vitiose &lt;expl&gt; Però V.S. </text>
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              <text> che è padre della verità et amico alle virtù per la benignità sua quando la potrà se degnerà vedere questo trattatello et emendarlo in quello ch'io errassi, che dio la contenti.

&lt;2v-25v&gt; Trattato di Gio. Maria Benedetti / contra Arist.le che tiene che / l'acqua sia decupla alla / terra essendo all'incontro / la terra assai più decupla / all'acqua. &lt;inc&gt; Aristotile mostra che la terra è gravissima e la pone per contro del mondo come nella prima figura della sphera del mondo si vede, e questo lo provano molti, massime Tolomeo nell'Almagesto e m. Aless.° Picolomini nella sua sfera fo. ii ver. 25. Questo lo confessiamo ancor noi che bisogna sia così di necessità e ci piacciono le loro ragioni &lt;expl&gt; sì che dicovi questi letterati ch'altro sono che non sano se non chiacchierare e dir bugie, che così sono tutte le altre ragioni fisiche, e naturali a ponto como ancora quell'altra del 18 e 19. capitoli della sfera di Frate Mauro Fanaseo tutte cose ridicole &lt;26r-30r&gt; &lt;several drawings referring to the heavens&gt; 

&lt;30v-31r&gt; &lt;prologue&gt; &lt;inc&gt; Virtuosi e honorandi amici dell'accademia delle vere et buone lettere dal Poggio natio nimici delle molte bugie d'Aristotile e di tutti suoi seguaci auttori delle bugie, e chi le segue, vedete che io non mi son stato mai mocio, e che non solo ho scritto contra Aristotele nelle cose de flussi e reflussi del mare, che più fa vi mandai, ma come allora vi promessi, non sono molti mesi che io le levai poco meno di tutto l'elemento dell'acqua né ancora mi è bastato questo che di nuovo gli ho levato i dui supremi elementi del fuoco e dell'aria &lt;expl&gt; vediamo un imperadore tanto potente ruinato, et Aristotile vituperato transtulandomi in questa galanteria attendo alla mia professione, e se mi volete comandare, fatelo, e vedrete s'io diligentemente sarò presto a tutti vostri comandi. 
&lt;31r-43r&gt; Opinione di Gio: Maria Benedetti che non / sia l'elemento semplice del fuoco, e / questo che si dice Aria tiene sia / il concavo del cielo della / luna. &lt;inc&gt; Circa 'l voler che siano i quatro elementi come in più luoghi Arist. et nel 2° de gener </text>
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&lt;43r-v&gt; &lt;preface&gt; Amici honorandi etc. Vedute chi sia Arist. e suoi seguaci che non mi è bastato haverli levato l'auttorità nelle cose de flussi e reflussi del mare, né l'haverle levata la decupla proportione dell'elemento dell'acqua e fatto che la terra sia più che decupla all'acqua &lt;expl&gt; nel tempo che a noi il sole fa poca ombra alla fine del mese prossimo che l'imperadore comincia ad havere de travagli. 
&lt;43v-53r&gt; Opinione di Gio: Maria Benedetti dh'i ter- / remoti si creino in aria o per me' / dire in questo cielo della luna / e non nelle caverne della terra. &lt;inc&gt; Amici honorandi etc. </text>
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              <text> Ho visto il discorso del Camato sopra le cose di Pozzuolo e tutte le ragioni e cause allegate da Aristotile e gli altri filosofi sopra a terremoti e come e dove si generino. A me pare che le loro ragioni sieno ridicole. &lt;expl&gt; Sì che ridiamoci di questi medicastri quanto delli Aristotelici filosofastri. Amen.

&lt;53r-56r&gt; Quando noi nominiamo l'aria s'intende il concavo del cielo della luna. &lt;inc&gt; Cosa ridicola di coloro che dicano che 'l sole tira a se le essalationi et i vapori della terra, se questo fusse vero sotto la zona torrida vi pioverebbe sempre mai e non altrove &lt;expl&gt; e vi fosse un monte alto mezo miglio dal piano overo una torre vi starebbe quasi di continovo da 2/3 d'hora in su lo splendore del sole cioè i suoi </text>
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            <description>A related resource that references, cites, or otherwise points to the described resource.</description>
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                <text>Iter I, 292b.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="13">
                  <text>Aristotelian works</text>
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      <name>Aristotelian work</name>
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          <name>Branch of philosophy</name>
          <description>The branch of philosophy this work relates to</description>
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              <text>Natural Philosophy</text>
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              <text>—Astronomy</text>
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              <text>—Physics</text>
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          <name>Genre</name>
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              <text>Treatise</text>
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              <text>No</text>
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          <name>Related to Aristotles</name>
          <description>Related to this work by Aristotle (can have multiple values)</description>
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              <text>Physics</text>
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              <text>On the Heavens</text>
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              <text>Meteorology</text>
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        <element elementId="80">
          <name>Author Life</name>
          <description>The life of the author</description>
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              <text>1490/1500-1560</text>
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        <element elementId="66">
          <name>Shelfmark</name>
          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
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              <text>Milan, BAmbr, H 55 inf.</text>
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        <element elementId="193">
          <name>Record last updated</name>
          <description>Date when record was last updated</description>
          <elementTextContainer>
            <elementText elementTextId="90894">
              <text>07/03/2013</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="89711">
                <text>Eugenio Refini</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>BENEDETTI Giovanni Maria</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>BENEDETTI Giovanni Maria Trattato contra Aristotele</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The Trattato is a summary of Aristotelian mistakes in the field of natural philosophy, with a special focus on cosmography and heavens. The author, Giovanni Maria Benedetti, refers to several Aristotelian passages as well as to more recent authors who followed the Greek philosopher (e.g. Alessandro Piccolomini). The first part of the treatise deals with the debate on the proportions of earth and water (interesting images of the sfera illustrating the previous positions alongside with the author's one, ff. 26r-30r); Benedetti goes then on with the discussion of the natural elements (mainly fire and air) as well as earthquakes. The text is very interesting for the many references to previous bibliography on the subject. The work opens with a preface which contains a strong criticism of the Aristotelian tradition of natural philosophy as a whole. </text>
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            <name>Temporal Coverage</name>
            <description>Temporal characteristics of the resource.</description>
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              <elementText elementTextId="89718">
                <text>16th</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Manuscript copies</text>
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            <name>Type</name>
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                <text>Prose</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Trattato contra Aristotele</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="89727">
                <text>180</text>
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