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              <text>Rome, BVall, R 55</text>
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                <text>Eugenio Refini</text>
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                <text>Anonymous Compendio della Politica di Aristotele</text>
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                <text>The anonymous compendium of Aristotle's Politics might be dated around 1598 (the text is followed in the ms. Rome, BVall, R 55 by a document copied by the same hand in 1598). An other copy of the work, copied by the same scribe, but in a more cursive and rough hand, appears in the same ms. (ff. 41r-71v). The compendium follows the structure of Aristotle's Politics and quotes passages in Latin. </text>
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                <text>Compendio della Politica di Aristotele</text>
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                <text>The anonymous author of the dialogue stages two Spanish characters — Francesco di Bargas and Iacobo Casaglia from Malaga: both disciples of a certain Gian Rodrighes (Juan Rodriguez), they discuss the recent publication of a Latin dialogue by Antonio Mainero on the immortality of the soul. Aristotle is often mentioned in the text, which also draws from Alexander of Aphrodisias and Averroes. The dialogue is followed in the Paduan ms. by other dialogues respectively concerning predestination and human happiness. </text>
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                <text>Dialogo chiamato Francesco di Bargas</text>
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              <text>Milan, BAmbr, H 55 inf.</text>
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                <text>Eugenio Refini</text>
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                <text>BENEDETTI Giovanni Maria</text>
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                <text>BENEDETTI Giovanni Maria Trattato contra Aristotele</text>
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                <text>The Trattato is a summary of Aristotelian mistakes in the field of natural philosophy, with a special focus on cosmography and heavens. The author, Giovanni Maria Benedetti, refers to several Aristotelian passages as well as to more recent authors who followed the Greek philosopher (e.g. Alessandro Piccolomini). The first part of the treatise deals with the debate on the proportions of earth and water (interesting images of the sfera illustrating the previous positions alongside with the author's one, ff. 26r-30r); Benedetti goes then on with the discussion of the natural elements (mainly fire and air) as well as earthquakes. The text is very interesting for the many references to previous bibliography on the subject. The work opens with a preface which contains a strong criticism of the Aristotelian tradition of natural philosophy as a whole. </text>
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                <text>Trattato contra Aristotele</text>
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                <text>180</text>
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              <text>Milan, BAmbr, R 118 sup.</text>
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                <text>Eugenio Refini</text>
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                <text>RICCOBONO Antonio</text>
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                <text>RICCOBONO Antonio Parere sopra la Republica di Hippodamo nella Politica</text>
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                <text>Antonio Riccobono, previously asked to explain a passage from Aristotle's Politics concerning Hyppodamus's republic, writes to Cosimo Concini referring to a dispute which involved scholars such as Marc-Antoine Muret and Pietro Vettori. In the Ambrosiana ms., the letter is followed by Concini's further answer. </text>
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                <text>The text is a sort of paraphrase of Aristotle's Ethics divided into 5 books. As confirmed by Frati and Segarizzi 1909: I, 291, the work is not simply a translation, but a treatise very based on the Nicomachean Ethics.</text>
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                <text>The Ragionamento is an outstanding example of a general introduction to philosophy aiming to outline the whole structure of philosophical disciplines: a preliminary section on the definition of philosophy is followed by chapters devoted to a methodological introduction to natural philosophy, moral philosophy and logic. Even though Vieri draws on several sources, the main pattern is given by Aristotle and Aristotelian works perceived as a whole made up of sections which follow a precise order and a convenient method (both in terms of philosophical research and presentation of results). The list of authors who are mentioned in the text is most interesting for it shows the wide range of references employed by Vieri (cf. details of printed editions). The list of chapters gives an overview of book's structure and content: 1. 'La eccellenza et grandezza della filosofia; 2. 'La filosofia che cosa sia'; 3. 'Quante et quale siano le parte della filosofia'; 4. 'Subalternazione et dependenza che hanno tra loro le parti della filosofia et con alcune altre professioni'; 5. 'Precedenza che hanno tra loro le parti della filosofia'; 6. 'I methodi o vero ordini con i quali è adornata la filosofia et ogni sua parte'; 7. 'Essempio dell'ordine compositivo, che nella naturale filosofia si ritrova'; 8. 'Essempio dell'ordine resolutivo che ne libri dell'Ethica il Filosofo ha tenuto'; 9. 'Essempio dell'ordine definitivo applicato alla logica più utile'; 10. 'Le definizioni de libri della Posteriora'; 11. Alcune maravigliose sentenze de filosofanti'; 12. 'Più difficultà  con le loro solutioni'; 13. 'Epilogo'. </text>
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                <text>Iter II, 462ab. On Gaza's translation of Aristotle's On animals, cf. Monfasani 1999: 206-207; Perfetti 1995; Beullens and Gotthelf 2007.</text>
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                <text>Eugenio Refini</text>
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                <text>Weinberg 1961: 1114.</text>
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          <description>Related to this work by Aristotle (can have multiple values)</description>
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              <text>Parma, BPal, Parm. 107</text>
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          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
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              <text>Vatican City, BAV, Chig. M.VI.126</text>
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                <text>Eugenio Refini</text>
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          <element elementId="49">
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                <text>Iter II, 477b; Benzoni 1983: 757; Gazzotti 1991: 165-167; Gazzotti 2001: 191; Bianchi 2009: 181 n°10.</text>
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                <text>The anonymous translation of Aristotle's Rhetoric, based on the Latin version which was circulating during the Middle Ages and witnessed by the ms. Vatican City, BAV, Chig. M.VI.126, might be the earliest vernacular translation of the work. The Vatican ms. is all the more important for it witnesses marginal annotations by the Florentine scholar Jacopo Corbinelli who owned the book in the mid-16th c. </text>
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                <text>14th</text>
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            <name>Format</name>
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                <text>Manuscript copies</text>
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                <text>Libro de la retthorica d'Aristotile</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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              <text>Modena, BEU, It. 225 [alpha T.7.2]</text>
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            <name>Contributor</name>
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                <text>Eugenio Refini</text>
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                <text>Anonymous Della Retorica d'Aristotile libri tre tradotti nella lingua italiana</text>
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                <text>Iter VI, 309b. </text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="89964">
                <text>The anonymous translation of Aristotle's Rhetoric witnessed by ms. Modena, BEU, It. 225 appears as a beautifully written copy which follows formal standards of contemporary printed books. No dedicatee is mentioned. The translation covers the three books. </text>
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                <text>Manuscript copies</text>
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                <text>Della Retorica d'Aristotile libri tre tradotti nella lingua italiana</text>
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              <text>Rome, BNCR, V.E. 1062</text>
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              <elementText elementTextId="89974">
                <text>Eugenio Refini</text>
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                <text>CAPILUPI Camillo II</text>
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                <text>CAPILUPI Camillo II Il primo libro della Rhetorica d'Aristotile [from Daniele Barbaro]</text>
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                <text>Iter VI, 179b; Gasparrini 1939: 112-115.</text>
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              <elementText elementTextId="89979">
                <text>This partial translation of Aristotle's Rhetoric, book 1, from the Latin version by Daniele Barbaro might be attributed to Camillo II Capilupi, whose hand - according to Gasparrini 1939 - would be responsible for several texts included in ms. Rome, BNCR, V.E. 1062. The translation is provided with short interpretative glosses.</text>
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              <elementText elementTextId="89980">
                <text>16th</text>
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