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              <text>1567—TOSCANELLA Orazio—Precetti necessarii</text>
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                <text>Eugenio Refini</text>
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                <text>The work is conceived as a series of tree diagrams ('alberi') and short paragraphs which aim at summarising the main rational faculties (grammar, rhetoric, topics, logic, poetics, history). Aristotle is one of the main sources employed by Toscanella, who regularly refers to him, especially when dealing with rhetorical issues. Nonetheless, the renown school master turns to more recent sources as well: among them, the Dutch scholar Cornelius Valerius (to whom Toscanella refers to in the sections devoted to logic) stands out. </text>
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                <text>Precetti necessarii, overo miscellane; parte in capi, parte in alberi, sopra diverse cose pertinenti alla grammatica, retorica, topica, loica, poetica, historia, et altre facoltà .</text>
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              <text>1616—MARTA Orazio—Spositione della poetica d'Aristotele</text>
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                <text>MARTA Orazio</text>
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                <text>MARTA Orazio Spositione della poetica d'Aristotele</text>
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                <text>Orazio Marta's commentary on Aristotle's Poetics was published after the death of the author by Carlo Tramontano, who signs the dedication letter to the Count of Lemos. The work appeared within a collection of Marta's Rime et prose which includes poems and three short treatises respectively on comedy (unfinished and mainly based on Aristotle), on translation and on the comparison between Frances Petrarch and Giovanni Della Casa - whose poems, commented by Sertorio Quattromani, follow in the 1616 Neapolitan edition of Marta's works. The Spositione della poetica covers the three first main sections of the treatise below Lodovico Castelvetro's division (the third is actually commented till chapter 7 - i.e. particella settima). The commentary is conceived as a sort of reworking of Castelvetro's one, which is explicitly mentioned in the title. </text>
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                <text>Spositione della poetica d'Aristotele</text>
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                <text>1616—MARTA Orazio—Spositione della poetica d'Aristotele</text>
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                <text>SCORIGGIO Lazzaro</text>
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                <text>Spositione della Poetica d'Aristotele con Ludovico Castelvetro del Sig. Horatio Marta.</text>
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              <text>Nicomachean Ethics</text>
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              <text>1627—PONA Francesco—Discorsi sopra le morali di Aristotele a Nicomaco</text>
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                <text>Eugenio Refini</text>
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                <text>PONA Francesco</text>
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                <text>PONA Francesco Discorsi sopra le morali di Aristotele a Nicomaco</text>
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                <text>As the author affirms in the dedication letter, the Discorsi, to which Pona refers as Lezioni morali, were given at the Accademia Filarmonica in Verona. After a preamble and a commentary on the title, the commentator quotes passages from Nicomachean Ethics, book I, in the Latin translation by Argyropoulos and comments on them. In the preamble Pona outlines an overview of philosophy and its different sections following a pattern which is not different from the division of philosophy in filosofia speculativa (physics, mathematics and metaphysics) and filosofia attiva (ethics, economics and politics) widely diffused in the 16th c. reflection on the topic.</text>
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                <text>The first part is a critical discussion of rainbow and its nature (the work opens with a defence of the 'new philosophy' based on the sensate esperienze: Galileo is obviously mentioned). The second part is a thorough commentary of the section on the rainbow from Aristotle's Meteorology, book 3. Sections of the original text are quoted in Latin.</text>
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                <text>ZUCCOLO Vitale Dialogo delle cose meteorologiche</text>
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                <text>The dialogue stages three interlocutors - Battista Peroli, Stefano Viari, Camillo Abbioso - discussing meteorological issues mainly based on Aristotle (as stated in the title). Though, the Greek philosopher is not the only source of Zuccolo. The author makes in fact the characters quote and comment on several passages from other sources, especially Latin poets such as Lucretius, Ovid, Virgil and Claudianus among the others, whose verses are quoted in the original. A traditional wind rose is presented at p. 37 and it is said to be based on Aristotle; a modern wind rose follows at p. 38. </text>
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                <text>ZORZI Benedetto di Alvise</text>
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                <text>Dialogo delle cose meteorologiche</text>
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                <text>Dialogo delle cose meteorologiche. Di d. Vitale Zuccolo padoano theologo, e monaco camaldolense. In cui si dichiarano tutte le cose maravigliose, che si generano nell'aere, et alcune mirabili proprietà  de' fonti, fiumi, e mari, secondo la dottrina d'Aristotele con le opinioni d'altri illustri scrittori.</text>
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              <text>Milan, BAmbr, I 106 inf.</text>
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                <text>The work is a compendium of meteorology very focused on the knowledge of winds and their nature. Aristotle's Meteorology undoubtedly plays a main role among Breventano's sources, which are nonetheless extremely heterogeneous (Hippocrates, Seneca, Plinius the Elder stand out among the classical texts the author refers to and quote from, but it is worth remarking that Breventano turns to medieval contributions as well - e.g. Avicenna and Guillaume de Conches). The treatise is conceived as a complete catalogue of winds which follows a more general introduction to the topic. </text>
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                <text>CAMOCIO Giovanni Francesco</text>
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                <text>Trattato de l'origine delli venti, nomi et proprietà  loro utile, et necessario a marinari, et ogni qualità  di persone novamente composto et dato in luce da M. Stefano Breventano Pavese.</text>
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                <text>Iter I, 155a. </text>
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                <text>Giovan Francesco Zeffi's translation of the pseudo-Aristotelian Rhetoric to Alexander is the first of few Italian translations of the work. It is dedicated to Antonio Prioli, 'procuratore di San Marco', and it is conceived as a handy compendium of rhetoric, much more suitable for an orator than the difficult text of Aristotlle's main Rhetoric.</text>
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                <text>PRIOLI Antonio</text>
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                <text>Prose</text>
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                <text>[Retorica ad Alessandro]</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="88186">
                <text>98</text>
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          <name>Branch of philosophy</name>
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              <text>Paris, BNF, Ital. 587</text>
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              <text>Siena, BComunale, G.VII.36</text>
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              <text>Siena, BComunale, G.VII.37</text>
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              <text>Siena, BComunale, G.VII.46</text>
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              <text>Vatican City, BAV, Chig. E.V.172</text>
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              <text>Vatican City, BAV, Barb. Lat. 5207</text>
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            <name>Contributor</name>
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              <elementText elementTextId="88142">
                <text>Eugenio Refini</text>
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                <text>PICCOLOMINI Francesco</text>
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                <text>PICCOLOMINI Francesco Compendio della scienza civile</text>
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                <text>Pieralisi 1858 (with edition of the text based on ms. Vatican City, BAV, Barb. Lat. 5207 - NB: the editor employs the old shelfmark 2448). </text>
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              <elementText elementTextId="88150">
                <text>At the age of 81, the Aristotelian philosopher Francesco Piccolomini wrote the Instituzione del principe and the Compendio della scienza civile dedicating the two works respectively to the young prince Cosimo de Medici and to his mother, the Grand Duchess of Tuscany, Cristina di Lorena, wife of Ferdinando I de Medici. The works were not meant to be printed, but had a manuscript circulation which numbers ten extant copies. Though conceived as two different works, the Instituzione and the Compendio were often copied together and presented as a single work divided into two parts. Manuscripts Florence, BRicc 2589 and BNC, Conv. Soppr. E.5.867 probably are the original, partly autograph, dedication copies of the two texts (the dedication to Cosimo is dated 1602 in the BRicc 2589). An other copy, possibly autograph, of the two works is Siena, BCom, G.VII.36. All the other manuscripts (which are calligraphic copies) contain both the Institutione and the Compendio (with the only exception of Siena, BCom, G.VII.47). Whereas the preface letter to Cosimo is always presente, the letter to Cristina is witnessed exclusively by mss. Florence, BRicc 2589 and Siena, BCom, G.VII.47. Whereas the Compendio draws on Aristotle's Ethics  and Politics, the Institutione does not seem to be a strictly Aristotelian work (though the Philosopher is quoted a couple of times). A main point of reference for such works is Piccolomini's Universa philosophia de moribus, even though the author is very clear in stating the differences between scholarly works in Latin and courtly ones in the vernacular.</text>
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                <text>17th</text>
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                <text>LORENA Cristina di</text>
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              <elementText elementTextId="88159">
                <text>Compendio della scienza civile</text>
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                <text>97</text>
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              <name>Title</name>
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                  <text>Aristotelian works</text>
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      <name>Aristotelian work</name>
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        <element elementId="182">
          <name>Branch of philosophy</name>
          <description>The branch of philosophy this work relates to</description>
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          <name>Genre</name>
          <description>The genre of the treatise</description>
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            <elementText elementTextId="88129">
              <text>Translation</text>
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            <elementText elementTextId="88130">
              <text>Commentary</text>
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        <element elementId="75">
          <name>Multiple work</name>
          <description>Whether the work combines multiple elements of Aristotelian philosophy</description>
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            <elementText elementTextId="88133">
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        <element elementId="190">
          <name>Related to Aristotles</name>
          <description>Related to this work by Aristotle (can have multiple values)</description>
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            <elementText elementTextId="88134">
              <text>On Virtues and Vices</text>
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        <element elementId="80">
          <name>Author Life</name>
          <description>The life of the author</description>
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              <text>d. 1490</text>
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        <element elementId="66">
          <name>Shelfmark</name>
          <description>Shelfmark of the MS according to that particular library's sorting conventions</description>
          <elementTextContainer>
            <elementText elementTextId="88139">
              <text>Vatican City, BAV, Ottob. lat. 2105</text>
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            <elementText elementTextId="88140">
              <text>Paris, BNF, Ital. 907</text>
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            <elementText elementTextId="88141">
              <text>Venice, Museo Correr, Correr 315</text>
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              <text>07/03/2013</text>
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          <element elementId="37">
            <name>Contributor</name>
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              <elementText elementTextId="88121">
                <text>Eugenio Refini</text>
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          <element elementId="39">
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              <elementText elementTextId="88122">
                <text>GALLINETA Lazzaro O.P.</text>
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                <text>GALLINETA Lazzaro O.P. De la virtù</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="88126">
                <text>This is the vernacular translation of the pseudo-aristotelian treatise On virtues and vices from a Latin version by Niccolò da Lonigo (1428-1524) (cf. the Greek text in Rackham 1935; no mention to the Latin version by Leoniceno in the relevant bibliography: Vitaliani 1892; Mugnai Carrara 1978; Green 1983; Mugnai Carrara 1991; on Leoniceno's aristotelian interest cf. ms. Bologna, Archiginnasio, B 3475, 15th-16th c., Collectanea in Eticis Aristotelis et Meteoris). The text opens with a preface by the translator to Bernardo Giustiniani: this is Bernardo di Ser Niccolò ‘del ramo della Cà  granda della parrocchia di San Pantaleone', not to be confused with the more famous Bernardo Giustinian (cf. Zago 2001) (it is worth mentioning that the same Bernardo di Ser Niccolò appears as the dedicatee of Jacopo Campora's vernacular treatise De immortalitate anime). Both the translation and the commentary are very interesting for the author aims at demonstrating the strong relation between the treatise On Virtues and Vices and Aristotle's Nicomachean Ethics. Some useful remarks on the method followed in commenting on the text are given in the preface.</text>
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          <element elementId="157">
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              <elementText elementTextId="88127">
                <text>15th</text>
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          <element elementId="161">
            <name>Audience</name>
            <description>A class of entity for whom the resource is intended or useful.</description>
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              <elementText elementTextId="88128">
                <text>GIUSTINIANI Bernardo</text>
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            <name>Format</name>
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              <elementText elementTextId="88131">
                <text>Manuscript copies</text>
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              <elementText elementTextId="88132">
                <text>Printed editions</text>
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                <text>De la virtù</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="88137">
                <text>96</text>
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            <name>Date</name>
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                <text>1464</text>
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              <elementText elementTextId="91023">
                <text>1464—GALLINETA Lazzaro O.P.—De la virtù</text>
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        <element elementId="73">
          <name>Genre</name>
          <description>The genre of the treatise</description>
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            <elementText elementTextId="88103">
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          <name>Multiple work</name>
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            <elementText elementTextId="88105">
              <text>No</text>
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        <element elementId="80">
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              <text>1524-1591</text>
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          <description>Only for display purposes of printed editions - should be hidden by Hidemetadata plugin</description>
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              <text>1589—VIERI Francesco de—Vere conclusioni</text>
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            <elementText elementTextId="88120">
              <text>1590—VIERI Francesco de—Vere conclusioni</text>
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            <elementTextContainer>
              <elementText elementTextId="88097">
                <text>Eugenio Refini</text>
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              <elementText elementTextId="88098">
                <text>VIERI Francesco de</text>
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              <elementText elementTextId="88099">
                <text>VIERI Francesco de Vere conclusioni</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>SCAINO Antonio L'Ethica di Aristotele a Nicomacho</text>
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                <text>L'Ethica di Aristotele a Nicomacho</text>
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                <text>1574—SCAINO Antonio—L'Ethica di Aristotele a Nicomacho</text>
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                <text>DE ANGELIS Giuseppe</text>
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                <text>L'Ethica di Aristotile a Nicomacho, ridutta in modo di parafrasi dal reverendo m. Antonio Scaino, con varie annotazioni, et diversi dubbi.</text>
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              <text>1551—SANSOVINO Francesco—L'anima d'Aristotele</text>
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                <text>SANSOVINO Francesco L'anima d'Aristotele</text>
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                <text>Emmanuele Antonio Cigogna, Delle inscrizioni veneziane, tomo iv (Venice: Giuseppe Picotti, 1834), 40; Francesco Sansovino and Giustiniano Martinioni, Venetia città  nobilissima et singolare (Venice: Stefano Curti, 1663); Haym, Biblioteca Italiana: II, 393; Cranz-Schmitt 1984: 108.223; Bonora 1994.</text>
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                <text>ATTAVANTI Pandolfo</text>
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                <text>L'anima d'Aristotele</text>
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                <text>1551—SANSOVINO Francesco—L'anima d'Aristotele</text>
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                <text>IMPERATORE Bartolomeo</text>
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                <text>L'anima d'Aristotele. La cognition della quale è necessaria molto all'intelligenza dell'Ethica per esser materia congiunta, et brevemente raccolta.</text>
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          <description>Only for display purposes of printed editions - should be hidden by Hidemetadata plugin</description>
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            <elementText elementTextId="88008">
              <text>1572—PICCOLOMINI Alessandro—I tre libri della Retorica d'Aristotele</text>
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              <elementText elementTextId="87994">
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                <text>Printed editions</text>
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