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              <text>&lt;*iir-[*iv]v&gt; AL GENTILE ET / Cortese Lettore / Francesco Verini, il secondo. &lt;inc&gt; Per ch'io so benigno et giudicioso lettore, molti essere gl'invidiosi et quelli, i quali più pronti sono a biasimare, che a lodare qualunche di far giovamento ad altrui s'affatichi, ancora che dovessero et siano tenuti di fare il contrario, se volessero risguardare all'immortalità della gloria di loro stessi, et al beneficio comune. Di qui è che mi piace render ragione perch'io mi sia messo a comporre questa opera nella nostra volgare et Fiorentina favella, et finalmente a mandarla alla stampa. / Quanto al primo, vedendo io che alla felice et gloriosa venuta di sua Altezza, cia</text>
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              <text>scuna persona di questi stati, s'affaticava di mostrar di fuori, quanta l'allegrezza fosse, che ne sentisse dentro dell'animo suo, e 'nsieme delle Realissime nozze di quella: mi parve bellissima occasione di mostrare al mondo tutto quell'ardentissimo desiderio che io hetenuto ascoso molti anni, et di fare palese quanto ogni buono cittadino dee amare e' buoni Prencipi et signori: i quali non meno procureno el bene et l'honore dell'universale, che el lor proprio; et particolarmente quanto si deono amare, honorare et reverire lo magnanimo et sapientissimo S. Duca et così gentile et gratioso prencipe degno figliuolo di così gran padre et sua altezza. Poi che quelli hanno sempre favorito qualunque in qual si voglia honesto esercizio si sia affaticato, et ella ne dà speranza ancora di così fare, poi che così come è nata di sì grande Imperadore et è discesa da tanti altri, co</text>
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              <text>sì è adorna della più bella et maggiore vertù, che sia, che è la Pietà. Né d'altronde è nato in me questo desiderio, che dalla bontà di loro Eccell. Illustriss. et di sua Sereniss. Altezza, et dal volermi ancora mostrare in qualche parte grato degl'infiniti benefici et favori che la casa mia (gl'huomini della quale per lo più hanno atteso alle lettere) ha ricevuti da quelle, come ognun sa, et particolarmente il non manco buono che dotto M. Francesco Verini, et io nipote suo. De' quali beneficii et favori racconterei qui buona parte, se non fossero noti a tutti, et se io non dubitasse che ciò mi fosse attribuito a vanagloria. Le cagioni poi, le quali m'hanno indotto a fare questa opera più tosto in lingua nostra, che in lingua latina sono molte: l'una è per essere io a quella più obligato, come più propria che la Latina et a me natia; l'altra per essere et a ragione tenutone in questi tempi </text>
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              <text> molto conto in Firenze et fuori; et finalmente per far giovamento a molti della mia patria et a forestieri, i quali impediti da honeste et giuste cagioni, non hanno potuto attendere alla lingua Latina, et nondimeno sono d'animo gentile, et desiderosi di intendere quello che faccia loro di mestiero per potere poi più sicuramente indirizare per la via delle vertù loro stessi et le loro famiglie: il premio delle quali vertù è l'immortalità della gloria et in questa vita mortale la tranquillità dell'animo. [...] Dell'opera stessa non ne dirò altro se non che io ho cerco di porre innanzi agl'occhi di tutti, tutti gl'esercizii, dichiarando el loro soggetto, el loro fine, et quello che ciascuno si sia, et così l'ordine et la precedenza in fra di loro: cose veramente molto difficili a ogni alto et dotto intelletto, et che havesse tempo da pensare et discorrere, et non da me, che sono di mediocre ingegno, di manco sapere, et occupatissimo nella cura di tanta mia famiglia, et nell'ufficio ch'io di interpretare Aristotile, il quale non meno fa professione di essere stretto et oscuro nel suo dire, che d'insegnare le cose per le loro proprie cagioni, et con un ordine maraviglioso, per</text>
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              <text>ciò dove io habbia mancato scusimi la difficoltà della materia, et il poco tempo che io ho, et se pure alcuno mi volesse riprendere, riprendami di poca dottrina, ma non già di poco desiderio ch'io habbia di giovare ad altrui. Vivi felice per te et per gli altri, la qual cosa ti verrà fatta, se tu vorrai più tosto fare professione di imitare che s'ingegna d'operare vertuosamente, che di riprenderlo. 

&lt;p. 1-148&gt; &lt;inc&gt; Essendo illustrissimo et eccellentissimo prencipe et serenissima reina cosa conveniente et ragionevole che tutti i soggetti dell'illust. eccellenza dell'uno et serenissima altezza dell'altra non solamente con l'animo si rallegrino et vi honorino grandemente in questo tempo di sì magnifiche, splendide nozze et reali, ma etiandio ne mostrino segni manifesti con l'opere esteriori. &lt;expl&gt; altro non mi resta a fare se non pregare la sua immensa bontà, che delle sue grazie et dei </text>
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              <text> suoi tesori, e in particolar si voglia degnare di arricchire l'E.V.I. et sua Sereniss. Altezza di feconda et generosa prole, e 'nsieme col gran duca suo padre et co' suoi fratelli et con tutti i suoi, conservarvi lungamente alla Patria; che non meno che io mi faccia, dalla Real famiglia de' Medici et dall'Altissima casa d'Austria attende dopo Dio ogni commodo, ogni bene et ogni contento. Il fine. 

&lt;[K3]r-[K4]v&gt; TAVOLA DELLE COSE / PIV NOTABILI, / Che si contengono nel presente libro.</text>
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              <text>DISCORSO DI / M. FRANCESCO / DE VIERI / Cognominato il Verino / Del soggetto, del Numero, dell'Vso, et della Digni / ta et Ordine degl'habiti dell'animo, cioè del / l'Arti, Dottrine morali, Scienze spe / colatiue, e facoltà stormentali. / Allo Illvstriss. Et Eccellentiss. / S. Don Francesco de' Medici Prencipe di / Fiorenza &amp; di Siena, &amp; Alla Ser. Regina / Giovanna D'Avstria / Sua Consorte. / [fleur-de-lis] / In Fiorenza, appresso i Giunti / MDLXVIII. / con licenza e privilegio. </text>
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              <text>1. preface to the readers, ff. *iir-[*iv]v;
2. printing licence, p. 148;
3. alphabetical index of subjects, ff. [K3]r-[K4]v;
4. table of errors, f. [K4]v.</text>
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              <text>08/03/2013</text>
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              <text>Eugenio Refini</text>
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                <text>Eugenio Refini</text>
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                <text>1568—VIERI Francesco de—Discorso del soggetto, del numero, dell'uso et della dignità et ordine degl'habiti dell'animo</text>
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                <text>1568—VIERI Francesco de—Discorso del soggetto, del numero, dell'uso et della dignità et ordine degl'habiti dell'animo</text>
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                <text>Discorso di M. Francesco de Vieri cognominato il Verino del soggetto, del numero, dell'uso, et della dignità et ordine degl'habiti dell'animo, cioè dell'arti, dottrine morali, scienze specolative, e facoltà stormentali [sic].</text>
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                <text>Florence</text>
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                <text>GIUNTA Bernardo</text>
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                <text>8°. *4, A-I8, K4. ff. [4], pp. 148, ff. [II]. Preface to the readers italics, text roman. mm. 105×158.</text>
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                <text>MEDICI Francesco I and HABSBURG Johanna</text>
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                <text>Colaneri 1973: 12.</text>
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              <text>&lt;3-6&gt; ALL'ILLVSTRIS. ET / ECCELLENTISSIMO / S. IL S. COSIMO DE / MEDICI DVCA DI / FIRENZE. Signor suo Osservandissimo. &lt;inc&gt; Tutti gli huomini sono obligati naturalmente, Principe illustrissimo, a rendere a Dio gratie infinite, de l'haver dato loro non solamente così nobile essere, ma tutte quelle cose anchora, che sono et utili, et necessarie al felice et bene essere. [...] solamente dirò che havendo V. Eccellentia intra tanti altri buoni ordini suoi instituito la Acca</text>
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              <text>5</text>
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              <text>demia Fiorentina, a beneficio et comodo di tutti quegli suoi cittadini che da qual si voglia cagione impediti, non possono andare nel suo famosissimo Studio di Pisa, a darsi interamente agli studii delle buone arti: ella mi è stata cagione di farmi exercitar più volte, in su la catteda di quella; essendomi io dilettato di tali studii, forse molto più, che non si sarebbe convenuto a la mia fortuna. &lt;expl&gt; havendo ardir di presentar sì piccola cosa a sì gran grandezza, sicura che se io havessi da offerirle cosa o più cara, o più honorata, che io lo farei volentieri: conoscendomele obligatissimo, et baciandole humilmente le mani, devoto quanto più posso, a lei mi raccomando. Di V. Illustriss. et Eccel. S. Humilissimo servitore Giovan Battista Gelli.

&lt;7-8&gt; AL MOLTO HONO- / RANDO ANTONMA- / RIA LANDI AMICO / SVO CHARISSIMO. / Giovan Battista Gelli Accademico / Fiorentino. &lt;inc&gt; Havendo il Doni, Antonmaria mio charissimo, quando egli mi tolse que primi Capricci, che egli stampò senza ch'io lo sapesse, toltomi anchora insieme con quegli una boza della mia prima lettione, che io feci nella nostra Accademia [...] il trattarsi in quella come l'anima nostra, per la maravigliosa uniona che ella ha (mentre che ella sta seco) con questo nostro corpo, composto d'una materia, la quale è governata et sottoposta a i cieli, pare che operi il più delle volte, secondo la dispositione di quello [...] &lt;expl&gt; Accetatela adunque con quello animo che io ve la dono, tenendola per memoria, che il Gello da primi et suoi et vostri anni che egli vi conobbe, vi ha sempre per le buone qualità vostre, tenuto nel numero de più stretti et cari amici che egli habbia. Et vivete felicemente et a lui et a gli altri.

&lt;9-46&gt; LETTIONE PRIMA / DI GIOVAMBAT / TISTA GELLI, / Sopra vn luogo di Dante nel XXVI / Cap. del Paradiso. &lt;inc&gt; Io non credo Magnifico signore Consolo, prudentissimi consiglieri, et voi altri virtuosissimi accademici, che con voi i quali sapete i nostri ordini, et come più per imparare esercitandomi, che per insegnare ad altri, io sia salito hoggi in questo luogo, sia di bisogno che io ne faccia scusa alcuna. &lt;expl&gt; Et questo basti per dichiaratione di questo testo, se altra volta ne sia data occasione, noi c'ingegneremo di sodisfarvi maggiormente per la grata audienza, che voi ne havete prestata: della quale sommamente vi ringratiamo. Il fine. [references to several sources: among them Aristotle's Metheorology, Metaphysics and On the Soul]

&lt;47-48&gt; AL MOLTO ILLVSTRE / S. IL S. DON GIO: VIN / CENTIO BEL PRA / TO CONTE D'AN / VERSA. / Suo Osservandissimo. &lt;inc&gt; Solevami, in quei principii che io cominciai a considerare alquanto le cose naturali, molto illustre Don Gio. Vin., parere non solamente grande, ma oltre a modo maravigliosa, la virtù della calamita &lt;expl&gt; servasi di me qualunche volta l'occorre, in quel modo che ella fa che non solamente l'amono, ma che desiderono sommamente di honorarla. Di Fiorenza di Marzo 1550. Il tutto della S.V. Giovambattista Gelli. 

&lt;49-95&gt; LETTIONE SE- / CONDA DI GIOVAM / BATTISTA GELLI. / Sopra vn Sonetto di M. Francesco / Petrarcha. [Io son dell'aspettar homai sì vinto] &lt;inc&gt; La esperienza maestra di tutte l'arti, nobilissimi uditori, tutto 'l giorno manifestamente dimostra che a chiunche vuol vivere insieme con gl'altri huomini è bene spesso necessario fare della voglia sua quella d'altrui, sì come hoggi è a me advenuto &lt;expl&gt; Et così ultimamente pon fine al sonetto, degno certamente d'esser scritto con lettere d'oro nella mente di ciascheduno: imperoche da nessun'altra cagione nascono i nostri errori che dal troppo lasciarsi vincere dalle passioni sensitive. [references to several sources: among them Aristotle's works such as On the Soul and Metaphysics as well as many philosophers of the Aristotelian tradition, especially the Greek and Arab commentators]

&lt;96-97&gt; GIOVAMBATTISTA / GELLI ACCA. / FIOREN. / AL MOLTO HONORANDO / Carlo Lenzoni Amiciss. / Suo. &lt;inc&gt; Considerando meco medesimo, Carlo mio honorando, come le vere et amichevoli esortationi vostre, non solamente mi persuasero a leggere publicamente nella honoratissima Accademia nostra, ma a essere anchora il primo, che in sì nobile esercitio, dopo i santissimi e dottissimi nostri vecchi &lt;expl&gt; Perché io come persona occupata in esercitio diversissimo da le lettere, non ho forse fatto poco, a conducermi pure dove io mi truovo, vivete felicemente et ricordatevi del vostro Gello, in Fiorenza il dì 3 di Febraro 1548.

&lt;98-147&gt; LA TERZA QVAR / TA ET QVINTA / LETTIONE DI GIO- / VAM BATTISTA / GELLI. Sopra vn luogo di Dante nel XVI canto del Purgatorio. &lt;inc&gt; Tutte le cose che si truovano in questo universo, così le inanimate, come quelle che hanno l'anima, desiderano naturalmente la loro perfettione: et oltre a questo, spinte da providenza di propria natura, con ogni loro studio (ciascheduna in quel modo che ella può) cercano sempre di quella. &lt;expl&gt; quando verremo a la espositione di quel verso. Di piciol bene in pria sente sapere: perché ora mai è da fare hoggi fine a questa lettione, e alla dichiaratione o espositione del primo terzetto. 

&lt;148-187&gt; LETTIONE QVAR / TA SOPRA IL ME- / DESIMO LVOGO / DI DANTE. &lt;inc&gt; Comune sententia è de più diligenti investigatori de segreti della natura, consolo dignissimo et voi altri virtuosissimi uditori, che egli non si ritruovi in questo universo cosa alcuna, la quale non habbia qualche propria et particulare operatione. &lt;expl&gt; Et fin qui voglio che per oggi ne basti di havere ragionato sopra a questo terzetto del nostro Dante, per il che ringratiandovi della tanto grata udienza fo vostro fine.

&lt;188-219&gt; LETTIONE QVIN / TA SOPRA IL ME / DESIMO LVOGO / DI DANTE. &lt;inc&gt; Il divino Platone (che così per la sua grandissima sapienza lo chiamaron gli antichi filosofi) quello dico, magnifico signor consolo, et uditori nobilissimi, che in quella schiera andò più presso al segno, volendo mostrarci la cagione per la quale &lt;expl&gt; Et questo basti per la interpretatione di questo luogo, che tutto però fia detto come nostra opinione, et non perché io mi persuada, che altri non si truovi chi lo possa esporre anchora molto meglio di quello che ho fatto io. Il quale per non tediarvi più, fo qui fine a questa lettione. 

&lt;220-225&gt; ALLA MOLTO ILLV- / STRE S. LA S. LIVIA / TORNIELLA CON- / TESSA BVON / ROMEA. / Giovam Battista Gelli Accademico / Fiorentino. &lt;inc&gt; Anchor che la fama delle antichissime famiglie de nobilissimi conti Tornielli et Buonromei, honoratissima contessa, da l'una delle quali dentro alla inclita città di Milano, traheste la vostra origine, et nell'altra vi siate tanto honoratamente accompagnata, mi fusse già è gran tempo pervenuta a l'orecchie. [...] conciosia cosa che la principal cagione per la quale V.S. (secondo che ella usa dire) è divenuta partigiana di Dante, sia la dottrina ch'ella truova ne l'opere di quello; et io mi sia ingegnato di dimostrare in questi miei scritti, che il Petrarcha anchora scrisse con non poca dottrina l'opere sue; io non parlo di quelle che egli scrisse nella lingua latina, conciosia che comunemente vi è conosciuta la dottrina da ogni huomo; ma anchora in queste che sono state fatte da lui nella nostra Fiorentina, et sua nativa propia. Imperoché lasciando da parte l'arte del ben dire, della quale a giudicio di ciaschuno fu egli certamente maestro eccell. chi sarà quello che considerando diligentemente molti </text>
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              <text> de suoi sonetti et la maggior parte delle sue divinissime canzoni, insieme con il suo trionfo della Pudicitia, che non confessi che egli habbia havuto perfettissima cognitione delle scienze che appartengono a costumi? et alle virtù dell'animo, chiamate da i latini virtù Morali? Et chi sia quello anchora che nieghi, che e' sapessi molto bene la Politica? Et come fatti debbino essere i signori? Et in che modo si debbino reggiere gli Stati? et governare i popoli? se egli andrà considerando diligentemente quella sua canzone che incomincia Spirto gentil che quelle membra reggi. Et chi sarà tanto ardito che non affermi che e' fusse Filosopho naturale eccellentissimo? leggendo consideratamente il suo triomfo del Tempo, et molti altri de suoi sonetti, et particularmente questo? O chi non conoscerà chiaramente che egli hebbe perfettissima cognitione della natura de l'anima, leggendo quel che dice Quando giugne per gli occhi al cor profondo, o quest'altro Anima che diverse cose tante s'egli però gli intende. Della Teologia non voglio io parlare, perché oltra a l'essere stato sacerdote, il propio studio de quali debbe esser solamente quella </text>
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              <text> e se ne vede pur molto ampia testimonanza nel suo trionfo della Divinità. La onde coloro, i quali senza havere altre lettere, che quelle di humanità sola, si persuadono di intenderlo perfettamente, si ingannono al mio giuditio di gran lunga. Imperò che egli advien loro non altrimenti che a quegli che, ritrovandosi per aventura in un bellissimo giardino, né conoscendo virtù o proprietà alcuna de l'herbe o de fiori che fussino in quello, ma solamente la bellezza, i colori et i nomi, dicessino d'haver perfetta et intera cognitione della natura loro. La qual cosa interviene a tutti quegli che nel leggere gli scrittori, vanno solamente dietro alla bellezza dello stile, o alla leggiadria delle parole, senza curarsi, o poco, de' sensi et de' concetti, che sono ascosi sotto il velame di quelle, et non tenendo tropo conto di coloro, che non hanno havuto per loro oggietto principale, il bello et ornato modo di dire, si sono in questa maniea tanto ingannati, che alcuni hanno disprezzato insino Aristotile stesso, quello dico di chi il grande Arabo scrisse, che fu più tosto divino che humano, et che la natura lo produsse, per dimostrare l'ultimo suo potere circa a le cose che </text>
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              <text> può sapere l'intelletto nostro; et hanno usato di dire che non havendo egli  usati proemii, né altri ornati modi di dire, nelle opere sue; non posson legger i libri di quello. Ma se e' considerassino più accuratamente et con più svegliato ingegno, passando più adentro che la scorza, la maggior parte del poema del Petrarca, senza fermarsi solamente nella bellezza delle parole, ne trarebbono, oltra 'l piacere, molto maggior frutto, che e' non hanno fatto per il passato, et sariano forzati a lodarlo, non manco di dottrina, che e' si habbin fatto di bellezza. Prenda adunque con lieta fronte la S.V. questo mio piccolissimo dono, il quale accettato da lei con quella affettione, et con quello animo che io glielo presento, farà chiara testimonianza de l'honore, et della reverenza, che io meritamente porto alle rarissime virtù di quella, non manco che e' sia per fare alla maggior parte de gli huomini (considerato diligentemente da quegli) menifestissima fode [sic], che il nostro non meno dotto che leggiadro M. Franc. Petrarca, merita non manco lode, appresso di coloro che perfettamente l'intendono, d'havere arricchita la nostra lingua di dottrina, che e' si faccia appresso il vulgo, di haverla ornata di bellezza. 

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              <text>&lt;e2r-e3v&gt; Al molto magnifico signor Cammillo Berzighelli mio sempre osservandissimo. &lt;inc&gt; Grande senza dubbio è, osservandissimo Signor mio, l'obligo che io tengo al signor Paolo Toso, giovane nelle belle lettere dottissimo; poi che l'anno passato che io tornai (sì come è di mio costume a leggere a Pisa) egli mi fece havere conoscenza et amicizia </text>
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&lt;e4r&gt; INDICE DE LIBRI / citati in questa opera. Alcinoo Platonico, Alessandro Afrodiseo, Ammonio, Andrea Vessalio, Aristotele, Averroè, Bernardino Tomitano, Blemida, Cleomene, Cleomede, Donato Acciaiuoli, Euclide, Eudosso, Eustrazzio, Faloppia, Galeno, Georgio Gemisto, Georgio Pachimerio, Ipocrate principe de medici, Lorenzo Lorenzi cioè il Laurenziano, Mercurio Trimegisto, Niccolò Peripatetico, Nilo de syllogismi, Olympiodoro, Platone, Plotino, Plutarcho, Prisiano lydo, Ruberto linconiense, Simplicio, Themistio, Theodoro Gazza, Thodoro Methochita, Valverde, Vitellione. 

&lt;e4v&gt; INDICE DELLE RV- / BRICHE DE CAPITOLI / di questa opera.

&lt;[e5]r-[e7]v&gt; IL PROEMIO. &lt;inc&gt; Sì come, prudentissimi et nobilissimi lettori, egl'è proprietà de vili et degli stolti l'havere in odio le cose nobili et grandi: come quelle le quali sono sopra la debole et vile condizione di loro stessi, così è ufizio proprio di quegli, i quali son d'animo nobile et grande, l'amare et il pregiare tutto quello che ha del grande et del generoso. &lt;expl&gt; Voi ancora generoso signor Cammillo così magnanima professione sommamente disiderate et havete cara; imitando insieme i più rari spiriti de nostri tempi: come sono tra gl'altri l'illustrissimo et reverendissimo Cardinale Ascanio Colonna et il serenissimo Duca di Urbino, filosofi eccellentissimi et con i filosofanti liberalissimi di regale liberalità. 

&lt;p. 1-403&gt; LA ECCELLENZA / ET GRANDEZZA DELLA / FILOSOFIA. / CAP. PRIMO. &lt;inc&gt; Io son forzato non solamente da quel mal concetto, nel quale la Filosofia è tenuta da più maniere di persone idiote, et vili, come di sopra da me si è narrato a prender questa fatica di difenderla et di celebrarla; ma ancora per difetto di molti et molti, i quali si reputano di tenere il primato tra i savi, et tra gli scienziati. &lt;expl&gt; et di qui l'essere gratissimi alla divina Maestà a migliori et il restare per fama di qua immortali et di là l'unirsi per gloria et per beatitudine con essa fra gl'altri beati spiriti. Et questo più che altro si dee ardentissimamente desiderare. / Il fine. </text>
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