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              <text>&lt;2r-v&gt; AL ILLVSTRE ET / MOLTO VERTVOSO / GIOVANE IL SIGNOR CONTE / GIOVAN BATTISTA BIA SIGNOR / mio sempre osservandissimo. &lt;inc&gt; Havendo io per mio diporto, più che per altro, illustre et cortesissimo signor mio, composto un trattatello de venti raccolto da molti buoni autori stano [sic] con animo di ritenerlo appresso me, et non lasciarlo uscire a vista del mondo, perché non fusse da morsi di detrattori lacerato, de quali hoggi dì n'è un numero infinito &lt;expl&gt; e con questo humilmente baciando le sue honorate et cortese mani tutto di cuore me le offero et raccomando, pregandole felicità et contentezza de suoi honorati desiderii. Di Pavia ali 4. magio MDLXXI. Di V.S. Illustre Humile et affectionatissimo servitore Stefano Breventano.

&lt;3r-14r&gt; TRATTATO DE / VENTI COMPOSTO / DA STEFANO BREVEN- / TANO PAVESE. &lt;inc&gt; Essendo cosa ragionevole, quando si vuole trattare di alcuna particolar materia, di definire primamente la sua essentia, acciocché più chiaramente si venga nel conoscimento d'essa, però havendo noi tolto a voler trattare delli venti, primamente definiremo che sia vento, e poi esplicaremo le cagioni d'esso e le sue differenze, et nomi, et il numero loro, con li effetti produtti da loro in questa bassa regione mondana, e giovevoli, et dannosi. Cominciando adunque dalla definitione, con Aristotele nel terzo delle Meteore, dico vento essere una molta esalatione calda et seca mossa lateralmente sopra la terra a molta distantia et spatio. &lt;expl&gt; Questo è quanto habbiamo voluto dire et saputo raccorre della natura et qualità de venti, pregando il benigno lettore che si voglia contentare di ciò c'habbiamo potuto et saputo donargli, e ci perdoni se non gli habbiamo in questa materia a pieno et secondo il suo desiderio sodisfatto. / IL FINE. </text>
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              <text>TRATTATO / DE L'ORIGINE / DELLI VENTI, / nomi et proprieta loro / vtile, et necessario a / marinari, &amp; ogni qualità di persone / nouamente composto, &amp; dato / in luce da M. Stefano / Breuentano Pauese. /[typographer's mark] / in venetia / Appresso Gioan Francesco Camotio, al segno della / Piramide. M. D. LXXI. </text>
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              <text>&lt;14r&gt; IN VENETIA / Appresso Gioan Francesco Camotio, al segno della / Piramide. M. D. LXXI.</text>
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              <text>1. epistle to count Giovanni Battista Bia (Pavia, May 4th 1571), f. a2r-v;
2. marginal rubrics;
3. illustration (wind rose), f. 10v.</text>
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              <text>Some manuscript marginal notes by a contemporary hand (ff. 6r-v, 7r-v, 8r, 10r, 12r - the last one gives a reference to Aristotle's Meteorology, book 3 ('Aris. nel 3° lib. delle Meteo. circa 'l principio'). </text>
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                <text>Trattato de l'origine delli venti, nomi et proprietà loro utile, et necessario a marinari, et ogni qualità di persone novamente composto et dato in luce da M. Stefano Breventano Pavese.</text>
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              <text>&lt;[*2]r-v&gt; ALLO ILLVSTRE ET / MOLTO REVERENDO SIG. / IL SIGNORE DON GIVSEPPE SALIM- / bene, Cavaliere della Hospitalità di San / Lazaro, Signor &amp; padron mio / singolarissimo. &lt;inc&gt; Fu sempre appresso gli antichi scrittori lodevol costume, seguito ancora da moderni (illustre et molto reverendo sig. mio), volendo dar in luce alcuna lor opera, di far scielta di persona, o illustre per grado di honore, o chiara per nobiltà et generosità di sangue, et sotto la protettione del nome loro la davano fuori. &lt;expl&gt; Ella adunque si degnarà di riceverlo con la sua usata humanità et benigna cortesia, insieme co'l &lt;.&gt;r mio a lei deditissimo, così la divina clemenza le doni &lt;e&gt;lla maggior contentezza et prosperità, ch'ella più deside&lt;ra&gt;. il 20 di Ottobrio. 1571. Di V. Ill. et molto Reveren. Signoria Servitor di cuore Stefano Breventano.

&lt;[*3]r-v&gt; AGLI HUMANISSIMI LETTORI / Il Breventano. &lt;inc&gt; Varii sono stati i modi, con i quali gli elevati ingegni hanno cercato di perpetuamente giovare a gli huomini et d'acquistare a sé fama immortale, tra questi alcuni si posero a dar notitia delle cose naturali et divine, fra i quali (senza dubbio alcuno) hanno ottenuto il primo luogo Platone et Aristotele. Né sono stati di poca utilità alli studiosi di cose tali coloro, che co'l lume di sottilissime questioni et di dotte commentationi hanno illustrate le oscurità che si ritrovavano in que due gran filosofi. Alcuni altri hanno apportato non picciolo giovamento a gli huomini, trasportando le cose greche nella latina lingua, e da quella nella nostra commune italiana. Ma posto che di molta utilità sieno stati li già detti scrittori, non è forse stata di minor giovamento la industria di coloro che per levare la fatica di havere a ricercare un numero quasi infinito d'Autori, non hanno perdonato né a lunghi studii, né a molte vigilie, per ridurre la varietà delle cose qua e là sparse, sotto chiara et facile brevità in un picciol corpo. Fra il numero de quali mi sono anch'io voluto porre, racogliendo (quanto meglio ho potuto) in breve trattato quello che i più dotti et eccellenti spiriti hanno scritto degli Elementi, delle parti de quali è composto tutto quello che si contiene sotto l'ampiezza de i cieli. Al che fare mi mossero due cagioni, l'una per imprimermi nella mente con più efficacia le considerationi de gli altri intelletti fatte sopra sì nobile materia. L'altra per recar giovamento et diletto a nobilissimi lettori. Il che ho voluto trattare et scrivere più tosto in questa nostra commune, che nella latina lingua, acciocché oltra le cose scritte da altri pellegrini ingegni di Astrologia, di Cosmographia, di Architettura, d'Historie, di Poesia, di Rhetorica, et d'altre scientie et nobili arti, habbiano </text>
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              <text> ancora gli huomini Italiani da me nella favella loro quanti et quali sieno gli elementi, et le forze loro nella generatione delle cose, che di continovo da essi nascono, et in essi ritornano, e parrami di haver bene impiegato questo mio studio, se voi candidi lettori lo riceverete con quell'animo, co'l quale io lo vi offero et dono; intorno al quale è da sapere, che se bene in alcuni luoghi io ho notate alcune opinioni, o di antichi o di moderni, non mi sono però mai partito o scostato dalle communi de i più approvati autori di philosophia, oltre a cioò, credo che alle menti vostre sarà cosa grata il contemplare il stupendo mistero di Dio sempre benedetto et glorioso, il qual solo ha saputo et potuto unire in un soggetto con maravigliosa concordia i principii naturalmente contrarii, et ha voluto, che l'huomo senta a quella soavissima harmonia, che nasce da tale congiuntione, della quale solamente l'intelletto è capace. Accettate adunque humanissimi lettori questa mia fatica, la qual vi dono, con animo di porgervi quel frutto, et quel diletto (che per me si potrà) con altre mie operette, parte di nuovo composte et parte d'altra lingua nella nostra tradotte.

&lt;[*4]r&gt; IL SIG. GIOVAN BATTISTA / Geraldi Academico Affidato detto Cinthio. / Al Breuentano. &lt;inc&gt; Poi c'hai mostrato alle megliori menti, / Qual usi generando e studio, e cura / In congiungere in un, l'alma Natura / Le varie qualità de gli Elementi, / Breventan mio, non è che tu paventi, / Che, o nella nostra, o nell'età futura, / Dal tempo, che le cose humane fura, / I pregi tuoi sieno scemati o spenti, / Il volgere degli anni havrai a scherno, / Né il duro oblio, che l'altrui gloria altiero / Involar suol, ti potrà far offesa, / Felice ben fu il nobile pensiero, / Che ti fe' desto a sì leggiadra impresa, / Per farti rimaner nel mondo eterno.

&lt;[*4]v&gt; DEL SIG. SILVESTRO BOTTI- / gella Academico Affidato, detto lo Yguale. &lt;inc&gt; Attiche, Etrusche, mai carte latine / Non dier sì ricco e luminoso loco, / Acqua chiudendo in lor, Terra, Aria e Foco / Com'hor fan queste in tal soggetto fine. / Spiegan cause alte delle pioggie, e brine / Di tuon, che n'empion di timor non poco, / Di più fiamme del ciel, cui a dire son roco, / Soverchiando le basse mie dottrine, / Perciò, chi ramo ha in sé medesmo inserto / Di virtù, l'opra al Salimben gentile / Sacra, gradisca, e al suo testor poi giovi / Che s'altro advien, fia ch'esto tempo vile / Filonidi sostien, Licinii novi. / E più non dona la mercede al merto. 

&lt;[1]r-37v&gt; TRATTATO DE / GLI ELEMENTI, RACCOL- / TO IN BREVE SOMMARIO DA VARI / auttori per M. Stefano Breuentano, / Cittadino Pauese. &lt;inc&gt; Lo elemento è principio corporeo, semplice, del quale primamente si compongono i corpi misti, e non si può dividere in parti di diversa spetie. Questa è la sua diffinitione, in cui si pone, principio corporeo, a differenza de primi principii, che sono materia, forma et privatione, le quali da sé non sono corpi, onde gli Elementi sono solamente principii secondi, et hanno in loro que primi, cioè la materia, la forma et per accidente ancora la privatione, segue poi nella diffinitione di cui primamente si compongono i corpi misti, a differenza delle membra, che sono parti seconde. &lt;expl&gt; Da queste cose adunque di qua giù si può far congiettura qual sia quel mondo superiore, in cui hanno residentia quelle luci eterne, quelle intelligentie sante, dove specialmente riluce la essenza della divina maestà, seggio da quella apparecchiato ab eterno a suoi eletti, e che de suoi giusti e santi precetti saranno stati fedeli osservatori, a cui sua eterna maestà per sua santa gratia si degni di darci luogo, alla quale per infiniti secoli de secoli sia gloria et honore. Amen. Il fine.

&lt;K2r-[L4]v&gt; TAVOLA DEL TRAT- / TATO DEGLI ELEMENTI.
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                <text>Breventano's treatise on the natural elements opens with an interesting preface to the readers in which the author explains the importance of disseminating scientific culture not only through translations and commentaries, but through compendia as well (Plato and Aristotle are mentioned as the main authorities of the past). The work, at least in the very first general remarks, draws on Aristotle's natural philosophy (e.g. the reference to De coelo et mundo, book 3, at f. 7v), but in the following sections it refers to several other sources such as Pliny the Elder and some classical poets (e.g. the references to Ovid - with passages translated into vernacular). The compiler pays attention to recent sources andd description of natural phenomena as well (e.g. the examples recorded at the end of the treatise).</text>
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              <text>&lt;*iir&gt; AL MOLTO MAGNIFICO / ET HONORANDO / M. FRANCESCO VENIERO. / Antonio Bruccioli, Salute &amp; Felicita. &lt;inc&gt; Havendo a questi anni passati, tradotta nel nostro vulgare italiano, pur tutta la morale Philosophia di Aristotile, et già mandato in luce gli otto libri, della Politica, con animo di seguitare l'Ethica, et l'Economica, havendo tutti questi tre libri, con nuovo commento, dichiarati, con que' discorsi de gli stati antiqui et moderni, che già ragionai con V. Magnificentia, Magnifico M. Francesco, quando sopra preso da una di quelle spaventevoli avversità del modo, che a l'huomo sono più amare che la morte, mi convenne levare da tale impressa. [sic] &lt;[*iv]v&gt; &lt;expl&gt; Et se mi sieno conceduti alquanti pochi anni dal padre della vita, assai degli altri libri di questo laudatissimo autore verrano (sic) a tener compagnia a questo, havendo pro</text>
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&lt;1r&gt; LIBRO PRIMO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete. // Quale sia lo intento di tutto questo libro, / &amp; del modo della Dottrina. // Cap. Primo. &lt;inc&gt; Per che in tutte le dottrine, che hanno principii, o cause, o elementi, da la cognitione di questi ne viene lo intendere, et il sapere (perciò che allhora pensiamo di conoscere alcuna cosa, quando noi conosciamo le cause prime, &amp; i primi principii, &amp; infino agli elemen= &lt;1v&gt; ti) è manifesto che primieramente è da sforzarsi di determinare quelle cose, che appartengono a' principii della naturale scientia. È naturalmente inserta, una via, che dalle cose più note, et più manifeste a noi, proccediamo a quelle, che sono più note, et più manifeste alla natura, perché le cose note a noi, non sono le medesime, che le semplicemente note. &lt;23v&gt; &lt;expl&gt; Adunque essere i principii et quali et quanti sieno per numero, per questo modo sia diffinito da noi. Et di nuovo pigliando un altro principio diciamo.

&lt;24r&gt; LIBRO SECONDO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete. // Che cosa sia la natura. / Cap. Primo. &lt;inc&gt; Di quelle cose che sono, certe sono per natura, et certe per altre cause. Et per natura sono, gli animali, et le parti di essi, et le piante, et i corpi semplici, come la terra, il fuoco, l'aria, et l'acqua. Perché queste, &amp; simili cose diciamo essere per natura, et tutte queste, che si sono dette appaiono essere &lt;24v&gt; differenti da quelle, che non sono per natura. &lt;47r&gt; &lt;expl&gt; Perché se diffinirai l'opera della sega, dirai esser tale essa divisione, et questa non sarà, se la sega non harà tali denti, et questi di nuovo non saranno, se essa non sia di ferro, perché sono alcune parti nella diffinitione, come materia della ragione.

&lt;47v-68v&gt; LIBRO TERZO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;68v-111r&gt; LIBRO QVARTO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;111r-130v&gt; LIBRO QVINTO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;131r-162v&gt; LIBRO SESTO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.
&lt;163r-178v&gt; LIBRO SETTIMO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete.

&lt;178v&gt; LIBRO OTTAVO / della physica / di aristotile / stagirite. // Antonio Brucioli interprete. &lt;252 [i.e. 225]v&gt; &lt;expl&gt; Et in oltre essere impossibile in tempo infinito, alcuna cosa essere mossa da grandezza finita. Et il Primo movente muovere eterno moto in tempo infinito. Adunque è manifesto, esso essere, indivisibile, et impartibile, et non havere alcuna grandezza.

&lt;FF iir-[FF iv]v&gt; tavola di tutte le mate / rie che si contengono in questo libro.</text>
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2. index of chapters, ff. FF iir-[FF iv]v</text>
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              <text>&lt;[n ii]r&gt; ALLO ILLVSTRISSIMO /  et reverendissimo / cardinale, / don carlo caraffa. / antonio brvcioli salv / te et prosperita. &lt;inc&gt; Di quanta grandezza, sia sempre stata la profonda dottrina di Aristotile ne è stato manifesto segno, che quasi tutte le nationi l'hanno voluta nelle loro lingue, per venirne migliori, come bene si vide de gli Arabici, Hebrei, Siri, &amp; Caldei, oltre a Latini, nelle quali fiorirno tanto gran Filosofi, come Avempace, Averois e più altri che furno nelle altre lingue et nationi con questo lume grandissimi investigatori de segreti della natura. Onde havendo io cominciato a operare in sì fertili campi et veggendo senza aiuto, non havere forza o potere di fargli italici cominciavo a lasciare la impresa dalla necessità costretto. &lt;[n iiii]v&gt; &lt;expl&gt; Pigliate adunque signore illustrissimo questo picciolo segno dell'ammiratione del vostro alto, et magno animo, che come splendido sole fa resplendere vostra illustrissima et reverendissima signoria alla quale humilissimamente mi raccomando, et con ogni riverentia bacio le reverendissime mani.&gt;

&lt;1r&gt; DI ARISTOTILE STAGIRITE, / della anima libri tre, / tradotti in vvlgare / thoscano. // PER ANTONIO BRVCIOLI. // Della dignità della scientia dell'anima &amp; della difficultà sua. Cap. I. &lt;inc&gt; Avvegna, che noi crediamo, ogni scientia essere cosa buona, et honorabile, et più l'una che l'altra; da questo pensiamo essere tale, o perché sia più cerat, o perché è di quelle cose, che sono migliori, et più mirabili; certamente per ambedue queste (cause) non senza cagione poniamo fra le cose prime, la scientia della anima. &lt;17r&gt; &lt;expl&gt; Et veggiamo quel principio, che è nelle piante, essere certa anima, perché questa sola è comune alle piante, et agli animali. Et questa nel vero è separata dal principio del sentire, et senza essa niente del tutto è che habbia senso. Il fine del primo libro dell'anima interprete Antonio Brucioli.

&lt;17v&gt; libro secondo dell'anima // di aristotile stagirite // interprete antonio / brvccioli. // Inquisitione della dffinitione [sic] di essa / anima. Cap. I. &lt;inc&gt; Essendosi dette quelle cose, che da maggiori sono state date a noi dell'anima, bisogna che di nuovo ritorniamo, et ci sforziamo, come da principio, determinare, che cosa sia anima, et principalmente quale sia la commune ragione di quella. Diciamo adunque un certo genere di quelle cose, che sono, essere essa sustantia. &lt;46r-v&gt; &lt;expl&gt; Ma perché le imaginationi restano, et sono simili a' sensi, molte cose per esse operano gli animali, cioè bestie, et huomini, quelle perché, come è manifesto, sono senza mente, gli huomini, perché la mente per perturbatione alcuna volta per ma-</text>
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              <text>lattia o sonno si sommerge, ma della imaginatione si sia determinato infino a qui, perché a bastanza, che cosa sia, et perché sia, et in queste cose che si sono dette esplicammo.

&lt;46v&gt; libro terzo / Dello intelletto il quale come il senso delle / cose sensibili, così esso dalle cose intelligi- / bili patisce ne ha alcuna / propia forma. / Cap. I. &lt;inc&gt; Per lo avvenire è da considerare, di quella parte dell'anima per la quale conosce et sa se sia separabile, o non separabile, per grandezza, ma per ragione, quale differentia habbia, et per quale modo finalmente si fa lo intendere. &lt;58r&gt; &lt;expl&gt; Et il gusto per questo, che fa diletto, o dolore, acciocché nello alimento senta quelle cose, et desideri, et sia mosso. Et lo audito, acciocché significhi alcuna cosa, oltre a di ciò la lingua, acciocché esso per essa significhi alcuna cosa a uno altro. Il fine del libro terzo et ultimo dell'anima di Aristotile. Antonio Bruccioli interprete.&gt;

&lt;58r&gt; Stampato in Venetia nel M. D. LVII. / Per Francesco de lo Imperadore.

&lt;58v&gt; tavola di quanto si contie / ne in tvtta l'opera.</text>
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              <text>1. epistle to Cardinal Carlo Carafa, ff. [n ii]r-[n iiii]v.
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                <text>8°. n4 A-G8 H4. ff. 64 [– 1]: [4], 59. Italics.  92×146 mm.</text>
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              <text>&lt;n iir&gt; allo illvstriss. signore // il signore // piero strozzi. &lt;inc&gt; Perché non picciola utilità aporta [sic] a gli huomini, la cognitione de governi, et reggimenti delle città, a questi passati giorni, da fonti greci, tirai a rivi italici, gli otto libri della Republica, che chiamono Politica. Et in essa letione, mi è parso Aristotile, da compararsi a alcuno huomo, il quale Iddio collocasse in altissima vedetta, donde con uno sguardo solo potesse facilmente vedere tutta la adunatione de gli huomini. &lt;[n viii]r&gt; &lt;expl&gt; Onde come io con tutta l'Italia insieme, maggiori fatti de passati, anchora che grandi sieno, aspettiamo da voi, così anchora voi da me maggiori di simili doni aspettate, ne quali si celebreranno le magne, et mirande opere vostre.

&lt;1r&gt; DELLA RE- / pvblica di aristotile, // che chiamono politica, libri otto, tra= / dotti in lingua Toscana. // per antonio brvcioli. // libro primo. // Della citta, del Gouernatore, delle parti della citta, del / la famiglia &amp; del borgo. Cap. 1. &lt;inc&gt; Avegna che noi veggiamo, ogni città essere una certa società, et che ogni società è costituita per causa di qualche bene (perché tutti gli huomini indirizzano le loro attioni a qualche cosa, che appare buona) è manifesto che tutte si prepongono qualche bene. Et massimamente il principalissimo di tutti, quella che la principalissima, et che tutte le altre contiene, et questa è quella, che si chiama città, et civile società. &lt;18r&gt; &lt;expl&gt; Ma hora essendosi determinato di queste cose, et dovendosi tentare delle altre, negli altri libri, pretermesse queste, che hora si agitano, come haventi fine, facciamo uno altro principio di dire. Et primieramente consideriamo quelle cose, che si sono dette dello ottimo stato della repubilca [sic].

&lt;18v&gt; DELLA RE- / pvblica di aristotile. // libro secondo. // dell'ottima repvblica di / Socrate differentie per moltitudine, equa / lita, &amp; sufficientia. Cap. I. &lt;inc&gt; Poi che noi habbiamo proposto di considerare della civile società, quale sia la migliore di tutte, a quegli i quali possono facilmente vivere secondo il desiderio dell'animo loro, anchora sono da considerarsi altre republice, le quali usano certe città, che si dicano essere rette con buone leggi, et se altre sono, che sieno descritte da alcuni, et che paino bene constituite, acciocché appaia la retta institutione, et la utilità. &lt;45v&gt; &lt;expl&gt; Fu anchora Androdamo Regio datore di legge a' Calcidensi, che sono in Tracia dello homicidio, et della heredità, nondimeno nessuno può referire cosa alcuna propria di questi. Adunque di queste republice che sono principali, et di quelle che sono scritte da alcuni, basti essersi stato considerato per tale modo.

&lt;45v-73r&gt; DELLA RE- / pvblica di aristotile // libro terzo.
&lt;73r-97v&gt; DELLA RE- / pvblica di aristotile // libro qvarto.
&lt;97v-128r&gt; DELLA RE- / pvblica di aristotile // libro qvinto.
&lt;128v-141r&gt; DELLA RE- / pvblica di aristotile // libro sesto.
&lt;141r-168r&gt; DELLA RE- / pvblica di aristotile // libro settimo.

&lt;168v-179r&gt; DELLA RE- / pvblica di aristotile // libro ottavo. &lt;179r&gt; &lt;expl&gt; Oltre a di questo, se è alcuna di tali harmonie, che convenga alla età de fanciugli, da questo perché possa apportare ornamento insieme, et dottrina, il che massimamente appare che habbia più di tutte le altre harmonie, la Lydia, è manifesto, che queste tre determinationi sono da farsi nella dottrina, ma il medio possibile, et conveniente.

&lt;179v&gt; &lt;note to the readers&gt; Se alcuni vocabuli, carissimo lettore, troverrai in essa traduttione, o sensi alquanto oscuri, scusi apresso di te chi traduce, che altrimenti, per la grandezza della dottrina dello autore, non ha potuto fare, ma presto ti apporterà la dichiaratione di essi libri con nuovo suo commento dichiarati, per la quale dichiaratione potrai intendere quello che da questa semplice lettione di mancherà.</text>
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              <text>&lt;[† i]v-[† iiii]v&gt; ALLO ILLVSTRISSIMO, / ET ECCELLENTISSIMO / PRINCIPE / FERRANTE SANSEVERINO // PRINCIPE DI SALERNO. &lt;inc&gt; Quello Alessandro, che per la magnanimità di cuore, et liberalità, et grandezza di animo, fu chiamato magno, da nessuno altro dipintore voleva essere ritratto, che da Apelle, né che di lui fussi scritto, se non la laudatissimi scrittori. Onde ebbe sempre in grandissimo pregio Aristotile, et tutti que' sapienti philosophi, che sopra gli altri havieno nome in tutte le scientie. &lt;[† iiii]v&gt; &lt;expl&gt; Pigliate adunque, Signore Illustrissimo questo mio picciolo dono con animo che assai altri suoi frategli gli venghino a tenere compagnia celebrando sempre lo honoratissimo nome di Vostra Eccellentia, alla quale humilissimamente mi Raccomando et bacio la mano. // Servitore Antonio Brucioli.

&lt;1r&gt; LIBRO PRIMO / della generatione / et corrvtione / d'aristotile. / Antonio Bruccioli interprete. // Che cosa si habbia a esporre in questo libro, &amp; che / quegli che pongono tutte le cose eßere una non / poßono difendere la generatione eßer dif= / ferente dalla alteratione, &amp; quegli che / pongono piu materie non potere / difendere questo per le / loro ragioni. // Cap. I. &lt;inc&gt; Et della generatione, et corrutione, et della natura di quelle cose che si generano, et si corrompono, et universalmente di tutte, sono da dividersi le cause, et da determinarsi le ragioni loro, oltre a di ciò è da trattare della augu=&lt;1v&gt;mentatione, et alteratione, che cosa sieno ambedue, et se sia da affermare la medesima natura della alteratione, et della generatione, o diversa. &lt;41r&gt; &lt;expl.&gt; Ma è miscibile certo qualunque essente bene determinabile, sia attivo, et passivo, et misci=&lt;41v&gt;bile a tale, perché la cosa miscibile in quella consiste, che sia disimile ragione di parte col tutto. Et la mistione è unione et congiuntione delle cose miscibili che sono alterate.

&lt;41v&gt; LIBRO SECONDO / della generatione / et corrvttione / di aristotile stagirite. // Antonio Brucioli interprete. // Che sia da considerare di quegli che si chiamano e= / lementi. Et che quegli errino, che pongono cer= / to sensibile corpo, oltre a quello elemen= / to &amp; che la opinione di Platone nel / Timeo non sia sufficiente. // Cap. I. &lt;inc&gt; Della mistione adunque, et tatto, et fare et patire si è detto come stieno a quelle cose, che si trasmutano la natu=&lt;42r&gt;ra. Et di più, della generatione, et corruttione semplice, et in che modo è, et per quale causa, et similmente anchora si è detto della alteratione, che cosa sia essere alterato, et quale differentia habbia da ciascuna di esse. &lt;67r&gt; &lt;expl&gt; Ma et se la convenientia del numero fussi anchora negli elementi, certo la sustantia di essi non sarebbe generata, la quale nel vero è tale, che anchora possa non essere. // IL FINE.

&lt;67v-[I iiii]r&gt; TAVOLA DI TVTTE LE CO= / se che si contengono nel presente libro.</text>
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              <text>&lt;+iir-v&gt; AL MOLTO HONORANDO / Messer Giovambattista Borghini. / Antonio Brucioli salute &amp; prosperità. &lt;text&gt; Havendo a questi anni passati ridotti più libri di Aristotile dal chiarissimo fonte Greco a' nostri rivi Italiani, per bagnarne i fertilissimi campi toscani, mando al presente a tenere loro compagnia questo delle Meteore, nel vero il più chiaro, et aperto, et di maggiore delettatione di tutti gli altri, come quello che tratta di tutte le apparentie, che si veggono nel cielo et nell'aria, di tutte le speci delle acque et effetti loro, come vapori, pioggie, rugiade, pruine, neve, grandine, fonti, fiumi, mare, arco celeste, et apparentie, di sole, di luna, di stelle, di circulo latteo, et più altre imagini simili, et de tuoni et terremoti. Et de metalli et cose minerali. Et havendo condotto questo libro a quella perfettione di traduttione, che io </text>
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              <text> so, ho voluto dedicarlo al mio M. Giovambatista Borghini, si per uno segno della amicitia nostra, et sì perché non altrimenti mi pare benissimo fatto, che se io lo locassi in uno vivo thesoro adornato di tante notabili virtù, che non picciolo honore gli sia essere conservato in esso, venendo in luce sotto l'honoratissimo nome vostro, come quello che siete non poco amatore degli huomini, che si affaticano in simili dottrine, et non manco di esse dottrine, perché sempre furno in voi le morali virtù, oltre alla pieta christiana, piena di effetti, non mancando mai di tutti quegli uficii di liberalità, et beneficentia che hanno potuto fare le forze vostre. Pigliate adunque amico carissimo questo mio picciolo dono, il quale forse per più secoli sarà al mondo un segno di quanto sempre vi habbia amato, et ami et sia per amare, et di quanta virtù sia dotata la bene nata anima vostra la quale prego Dio che in lunga prosperità conservi. 

&lt;[+iii]r-[+iv]v&gt; Tavola di tutte quelle cose che si contengono nel presente libro. 

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&lt;39v-81v&gt; LIBRO SECONDO / DELLA METEORA / DI ARISTOTILE. / Antonio Bruccioli interprete. / Tre opinioni della generatione del mare. Cap. I. / &lt;inc&gt; Et del mare, et quale sia la sua natura, et per quale causa tanta gran copia di acqua sia salsa, et anchora della sua prima generatione è da dire. Gli antiqui adunque, et quegli che trattono le cose divine attribuiscano, fonti al mare, in modo, che essi habbino principii, et radici, tanto del mare quanto della terra. &lt;expl&gt; Ma quando mutandosi nelle nugole è disgregata, congiunte, et adunate esse, in acqua, causa tuoni et baleni, et con queste le altre cose che sono della medesima natura, che queste. Et del tuono et del baleno si sia di già detto. 

&lt;81v-132r&gt; LIBRO TERZO / DELLA METEORA / DI ARISTOTILE. / Antonio Bruccioli interprete. / Le cause delle Enephie et del Tiphone, la generatione loro, et le differentie, et specii de fulmini. Cap. I. &lt;inc&gt; Hora bisogna, che noi diciamo delle altre opere di questa segregatione, con quel modo col quale si è </text>
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              <text> cominciato. Perché questo spirito, segregato, quando si diffonde in parti picciole, et sparsamente, et spesso si fa et soffia et è più sottile, manda fuori tuoni et fulgori. Ma se molto, et più denso, et manco sottile sia segregato, genera procella che è chiama [sic] Enesia. &lt;expl&gt; ma massimamente quando l'una et l'altra, et donde sia il principio del moto conosciamo, le quali cose dichiarate per pari modo de corpi di parti dissimili, et di quegli che consistono di questi, come dell'huomo, della pianta et degli altri simili pare che si sia da contemplare. Il fine.

&lt;132r-v&gt; Nomi di tutti i venti notati da Aristotile. </text>
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