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            <text>Milan, BAmbr, A 70 inf.</text>
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            <text>Parts of Animals</text>
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Logic</text>
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            <text>&lt;17r-20v&gt; Discorso ove si pruova, che per questa / parola pedia overo peritia che / usa Arist. nel princ.° del p.° lib. / de parti d'animali non si / possa intender altro che / la loica particolare / come dice / Averroe. &lt;inc&gt; Perché la filosophia non è altro che un mondo intelligibile, quindi aviene che al vero et perfetto Philosopho conviene ragionarne et haverne a pieno notitia di tutte le cose che in questo mondo naturale si contengono; perché si come questo mondo corporeo sarebbe imperfetto ogni volta che alcuna cosa pertinente alla sua perfettione gli mancasse, così e non altrimente al compito filosopho non deve esser occulta cosa alcuna, altrimente sarebbe imperfetto. Là onde Aristotele vero et perfetto filosopho havendosi proposto d'insegnarci compitamente la Philosophia ha voluto anco darne notitia di animali, come quelli che sono parte di questo mondo e per conseguente parte di Philosophia. &lt;expl&gt; Potrei invero questa opinione approvare scorrendo per tutti i libri d'Ar. Ma parendomi esser troppo dilatato sopra questa materia, massimamente per se chiara et manifesta, ad ogniuno pur che sia almeno ben disposto, però farò fine rimettendomi sempre al più maturo e meglior iuditio de più savi et dotti huomini. </text>
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            <text>&lt;a href="http://ambrosiana.comperio.it/opac/detail/view/ambro:catalog:25269"&gt;http://ambrosiana.comperio.it/opac/detail/view/ambro:catalog:25269&lt;/a&gt;</text>
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            <text>08/03/2013</text>
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              <text>—Anonymous—Discorso sulla parola pedia</text>
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              <text>CMFBI 6, 67-99.</text>
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