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            <name>Title</name>
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                <text>Aristotelian works</text>
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    <name>Aristotelian work</name>
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        <name>Branch of philosophy</name>
        <description>The branch of philosophy this work relates to</description>
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            <text>Moral Philosophy</text>
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            <text>—Ethics</text>
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        <name>Multiple work</name>
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            <text>No</text>
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        <name>Related to Aristotles</name>
        <description>Related to this work by Aristotle (can have multiple values)</description>
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            <text>Nicomachean Ethics</text>
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            <text>1498-1579</text>
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            <text>Vatican City, BAV, Urb. lat. 1265</text>
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            <text>1575—LANDI Giulio—Il secondo volume de l'azzioni morali</text>
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        <name>Record last updated</name>
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            <text>07/03/2013</text>
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          <name>Contributor</name>
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              <text>Eugenio Refini</text>
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              <text>LANDI Giulio</text>
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          <name>Subject</name>
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              <text>LANDI Giulio Il secondo volume de l'azzioni morali</text>
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              <text>Bianchi 2000.</text>
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          <name>Description</name>
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              <text>Giulio Landi's Le attioni morali is a collection of dialogues involving interlocutors such as Josse van Clichtove and Jacques Lefèvre d'Étaples who discuss issues of moral philosophy mainly based on Aristotelian sources. </text>
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              <text>16th</text>
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              <text>Il secondo volume de l'azzioni morali</text>
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          <name>Identifier</name>
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              <text>78</text>
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              <text>1575</text>
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              <text>1575—LANDI Giulio—Il secondo volume de l'azzioni morali</text>
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          <name>Publisher</name>
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              <text>CONTI Francesco and FERRARI Giovanni Antonio</text>
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              <text>Piacenza</text>
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              <text>Il secondo volume de l'azzioni morali de l'illustre Signor Conte Giulio Landi, dove si tratta de le virtù intellettuali et de li buoni affetti de gl'animi humani, secondo la intelligenza aristotelica et de le medesime cose trattasi secondo la nostra disciplina cristiana; si discorre ancora sovra il voluntario di Aristotele, e di contra poi sovra il libero arbitrio cristiano, et in ultimo trattasi de la tripartita felicità  filosofica, mondana, e cristiana, con le particolari differenze, e convenienze de le sudette cose, fra il filosofo, e noi cristiani.</text>
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