Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Aristotelian works Aristotelian work Describes a particular work, with a specific author, dedicatee, genre, and relation to one or more of Aristotle's works. May exists in several manuscript and/or print instances. The main item type. Branch of philosophy The branch of philosophy this work relates to Natural Philosophy —Psychology Genre The genre of the treatise Compendium Multiple work Whether the work combines multiple elements of Aristotelian philosophy No Related to Aristotles Related to this work by Aristotle (can have multiple values) On the Soul Author Life The life of the author 1521-1586 PrintedEdYear Only for display purposes of printed editions - should be hidden by Hidemetadata plugin 1551—SANSOVINO Francesco—L'anima d'Aristotele Record last updated Date when record was last updated 07/03/2013 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Eugenio Refini Creator An entity primarily responsible for making the resource SANSOVINO Francesco Subject The topic of the resource SANSOVINO Francesco L'anima d'Aristotele Is Referenced By A related resource that references, cites, or otherwise points to the described resource. Emmanuele Antonio Cigogna, Delle inscrizioni veneziane, tomo iv (Venice: Giuseppe Picotti, 1834), 40; Francesco Sansovino and Giustiniano Martinioni, Venetia città  nobilissima et singolare (Venice: Stefano Curti, 1663); Haym, Biblioteca Italiana: II, 393; Cranz-Schmitt 1984: 108.223; Bonora 1994. Description An account of the resource The work, offered by Francesco Sansovino to Pandolfo Attavanti, is presented as a translation of Aristotle's On the Soul, but it is rather a compendium of Aristotelian psychology. The name of the translator is not explicitly mentioned, though the work is often assigned to Sansovino himself (this happens in several library catalogues, but not in Edit16, which records the translation as anonymous). As it appears in the explicit of the compendium, the work is conceived as a sort of introduction to Aristotle's Ethics. It is worth mentioning that the publisher - Bartolomeo Imperatore - is the same publisher of Bernardo Segni's translation of Aristotle's Ethics: the two works, bound together in the Oxford copy (Byw. K 2.4), show the very same layout and typographical elements. It would be interesting to check whether the Venetian editions of Segni's translations of Aristotle were part of a wider project which included the compendium of the Aristotelian treatise On the Soul. Cigogna 1834: 40, assigning the translation to Sansovino, mentions both the preface letter and a letter by Sansovino to Magnanini (Secret., f. 200v) in which the author lists the work together with some other translations of his. The work is listed among Sansovino's ones in Sansovino-Martinioni 1663: 627. Temporal Coverage Temporal characteristics of the resource. 16th Audience A class of entity for whom the resource is intended or useful. ATTAVANTI Pandolfo Format The file format, physical medium, or dimensions of the resource Printed editions Type The nature or genre of the resource Prose Title A name given to the resource L'anima d'Aristotele Identifier An unambiguous reference to the resource within a given context 90 Date A point or period of time associated with an event in the lifecycle of the resource 1551 Relation A related resource 1551—SANSOVINO Francesco—L'anima d'Aristotele Publisher An entity responsible for making the resource available IMPERATORE Bartolomeo Spatial Coverage Spatial characteristics of the resource. Venice Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. L'anima d'Aristotele. La cognition della quale è necessaria molto all'intelligenza dell'Ethica per esser materia congiunta, et brevemente raccolta.