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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Aristotelian works</text>
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    <name>Aristotelian work</name>
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        <name>Branch of philosophy</name>
        <description>The branch of philosophy this work relates to</description>
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            <text>Logic</text>
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            <text>Natural Philosophy</text>
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            <text>Moral Philosophy</text>
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            <text>Rhetoric</text>
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            <text>Poetics</text>
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        <name>Multiple work</name>
        <description>Whether the work combines multiple elements of Aristotelian philosophy</description>
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            <text>No</text>
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        <name>Author Life</name>
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          <elementText elementTextId="88433">
            <text>1524-1591</text>
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            <text>Paris, BNF, Ital. 965</text>
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        <name>PrintedEdYear</name>
        <description>Only for display purposes of printed editions - should be hidden by Hidemetadata plugin</description>
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            <text>1568—VIERI Francesco de—Discorso del soggetto, del numero, dell'uso et della dignità  et ordine degl'habiti dell'animo</text>
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        <name>Record last updated</name>
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            <text>07/03/2013</text>
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          <name>Contributor</name>
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              <text>Eugenio Refini</text>
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              <text>VIERI Francesco de</text>
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          <name>Subject</name>
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              <text>VIERI Francesco de Discorso del soggetto, del numero, dell'uso et della dignità  et ordine degl'habiti dell'animo</text>
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          <name>Is Referenced By</name>
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              <text>Mazzatinti 1886: I, 171; Marsand 1835-1838: I, 78-80, n°77; Colaneri 1973: 12.</text>
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          <name>Description</name>
          <description>An account of the resource</description>
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              <text>The Discorso was written in 1565 by Francesco De Vieri on the occasion of Francesco I de Medici's wedding; it is thus dedicated to the duke and his wife, Johanna of Austria. The work, conceived as a thorough discussion of philosophy and its disciplinary subdivisions, is very rich in Aristotelian references concerning all the fields of knowledge. The Discorso, witnessed by a manuscript (now Paris, BNF, It. 965) which might the dedicatory copy, was later printed and provided with a prefatory epistle to the readers which approaches and discusses the author's choice to write (and publish) such a text in the vernacular. </text>
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          <name>Temporal Coverage</name>
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              <text>16th</text>
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          <name>Audience</name>
          <description>A class of entity for whom the resource is intended or useful.</description>
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              <text>MEDICI Francesco I and HABSBURG Johanna</text>
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          <name>Format</name>
          <description>The file format, physical medium, or dimensions of the resource</description>
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              <text>Manuscript copies</text>
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          <name>Type</name>
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              <text>Prose</text>
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          <name>Title</name>
          <description>A name given to the resource</description>
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              <text>Discorso del soggetto, del numero, dell'uso et della dignità  et ordine degl'habiti dell'animo</text>
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          <name>Identifier</name>
          <description>An unambiguous reference to the resource within a given context</description>
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              <text>110</text>
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          <name>Date</name>
          <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <text>1568</text>
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          <name>Relation</name>
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              <text>1568—VIERI Francesco de—Discorso del soggetto, del numero, dell'uso et della dignità  et ordine degl'habiti dell'animo</text>
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          <name>Publisher</name>
          <description>An entity responsible for making the resource available</description>
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              <text>GIUNTA Bernardo</text>
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          <name>Spatial Coverage</name>
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              <text>Florence</text>
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          <name>Alternative Title</name>
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              <text>Discorso di M. Francesco de Vieri cognominato il Verino del soggetto, del numero, dell'uso, et della dignità  et ordine degl'habiti dell'animo, cioè dell'arti, dottrine morali, scienze specolative, e facoltà  stormentali [sic].</text>
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