The anonymous translation of Thomas Aquinas's commentary on Aristotle's On the Heavens and On generation and corruption is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On interpretation…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's On the Heavens and On generation and corruption is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On interpretation…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's logical works (On interpretation and Posterior Analytics) is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On the…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's logical works (On interpretation and Posterior Analytics) is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On the…
Francesco de Vieri's La morale filosofia is a sort of compendium of moral philosophy much indebted to Aristotle's Nicomachean Ethics, though not exclusively based on Aristotelian materials. Ms. Florence, BNC, Magl. XXI.147 is a rough copy, rich in…
The Discorso sopra la felicità humana is a short treatise in the form of a lecture mainly dealing with the notion of human happiness and the distinction between contemplative and active life. The main source is Aristotle's Nicomachean Ethics, often…
Giuseppe Moleto's Dialogo intorno alla meccanica, which remained unpublished until very recent times (cf. modern edition by W.R. Laird, 2000), may be considered a reworking in the vernacular of the author's scholarly discussions over the Mechanics…
The anonymous vernacular translation of Guarino Verone's Life of Aristotle is part of a wider collection of biographies (ms. Vatican City, BAV, Chig. M.VII.157) incl. some of Plutarch's Lifes as well as the biographies of Evagoras by Isochrates and…
The anonymous treatise, which might date from the second half of the 17th c., fits in with the wide tradition of works dealing with the notions of politics and ragion di stato. The text opens with a sort of preamble which explicitly draws from…
The long treatise Della filosofia morale is divided into four sections: 1. Della filosofia morale; 2. Della felicità ; 3. Della virtù in genere; 4. Della virtù morale. The work is largely indebted to Aristotle's moral works, but other Aristotelian…
The academic oration is assigned by a later hand to Francesco Sommari who read it in the School of Simone della Rocca (cf. gloss in ms. Florence, BNC, Magl. VII.1207). Even though quite far from being an original text, the oration is widely based on…
The anonymous work, probably written at the end of the 16th c., is a paraphrase of Aristotle's Nicomachean Ethics which covers all the 10 books. Some of the books have specific titles.
The collection of tables and diagrams is meant to work as a compendium of logic. The anonymous author gives an interesting remark as introduction to the work: 'Le Tavole che comprendono molte cose in poche parole e con vago ordine, aiutano…
The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.
The lecture — related to the Accademia degli Alterati as well as the other pieces in the miscellaneous ms. Ricc. 2435 — deals with a defence of Dante's Commedia as a poema eroico: the author aims at demonstrating that the poem perfectly fits in with…
The complete title of the anonymous work is Discorso ove si pruova che per questa parola pedia overo peritia che usa Aristotile nel principio del primo libro de parti d'animali non si possa intender altro che la loica particolare come dice Averroè.…
The anonymous Discorso focuses on Aristotle's Rhetoric, book 2, and more specifically deals with the so-called movimento degli affetti. Other Aristotelian works such as the treatise On the Soul are mentioned.
The Discorso (which is divided into two different discorsi) draws from several sources: though the main frame of the work is platonic, there is a section entirely devoted to Aristotle's teachings in the field of rhetoric (ff. 253v-256r).
The anonymous letter approaches a quite controversial passage from Aristotle's Rhetoric, book 1 devoted to the notions of verisimile and segno. The same aristotelian passage is the object of a commentary by Fausto Sozzini (cf. ms. Siena, BC, P.V.15).…