Browse Items (165 total)

  • Branch of philosophy is exactly "—Ethics"

The anonymous treatise opens with general references to Aristotle's Metaphysics and Ethics in order to criticise the idea that God might be angry and, hence, imperfect. Other references to the Aristotelian notion of virtue follows; other sources…

As stated by Frati and Segarizzi in regards to ms. Venice, BNM, It. II.2, the compendium is not the same as Taddeo Alderotti's (Frati and Segarizzi 1909: 192). This is - at least for the moment - the only extant witness for such work. The text is…

The text is a sort of paraphrase of Aristotle's Ethics divided into 5 books. As confirmed by Frati and Segarizzi 1909: I, 291, the work is not simply a translation, but a treatise very based on the Nicomachean Ethics.

The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).

The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.

The two treatises form a sort of compendium of ethics and rhetoric slavishly based on Aristotle's works.

The anonymous work, probably written at the end of the 16th c., is a paraphrase of Aristotle's Nicomachean Ethics which covers all the 10 books. Some of the books have specific titles.

The short notes by an anonymous scholar deal with a passage from Aristotle's Ethics, book 2, but refer to other passages as well.

The long treatise Della filosofia morale is divided into four sections: 1. Della filosofia morale; 2. Della felicità ; 3. Della virtù in genere; 4. Della virtù morale. The work is largely indebted to Aristotle's moral works, but other Aristotelian…

The treatise, divided into 6 books, does not refer explicitly to its sources, but plainly reveals an Aristotelian frame.

Pompeo Vizzani's Compendio della scienza dei costumi, dedicated to the author's nephew, Camillo, is in essence a summary paraphrase of Books III—V and again VIII of Aristotle's Nicomachean Ethics, with attention centred on the various virtues. The…

The first part of Pompeo Vizzani's Ragionamento che non è felicità  in questo mondo is all based (although not explicitly) on Aristotle's Nicomachean Ethics, Book I; Vizzani then veers off from it toward the discussion of heavenly happiness about two…

The Discorso sopra la felicità  humana is a short treatise in the form of a lecture mainly dealing with the notion of human happiness and the distinction between contemplative and active life. The main source is Aristotle's Nicomachean Ethics, often…

Francesco de Vieri's La morale filosofia is a sort of compendium of moral philosophy much indebted to Aristotle's Nicomachean Ethics, though not exclusively based on Aristotelian materials. Ms. Florence, BNC, Magl. XXI.147 is a rough copy, rich in…
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