Camillo Baldi's Ragionamenti sopra la Politica d'Aristotile is an incomplete commentary on Aristotle's Politics covering book I-V. The Bologna ms. (BU, 1075) is the original autograph copy of the text, rich in corrections and additions by the author…
Though Aristotle is rarely mentioned, the Introduzione alla morale is clearly based on the Nicomachean Ethics, as it appears from the long section on virtues as medium terms among opposite vices, as well as in the final section on justice. The work…
The compendium follows the structure and mostly the contents of the Nicomachean Ethics, so that this is very close to being a shortened paraphrase. The only part really missing seems to be that on contemplation in Book X and that on the problem of…
Though recorded as a single work, the two manuscripts Florence, BNC, II.I.20-21 are note really related: the first one contains the so-called Proloqui nella Rettorica and an incomplete Ragionamento della poesia; the second manuscript is made up of 5…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's On the Heavens and On generation and corruption is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On interpretation…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's On the Heavens and On generation and corruption is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On interpretation…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's logical works (On interpretation and Posterior Analytics) is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On the…
The anonymous translation of Thomas Aquinas's commentary on Aristotle's logical works (On interpretation and Posterior Analytics) is part of a wider project which includes vernacular translations of other Aristotelian commentaries by Thomas (On the…
The anonymous treatise, which might date from the second half of the 17th c., fits in with the wide tradition of works dealing with the notions of politics and ragion di stato. The text opens with a sort of preamble which explicitly draws from…
The long treatise Della filosofia morale is divided into four sections: 1. Della filosofia morale; 2. Della felicità ; 3. Della virtù in genere; 4. Della virtù morale. The work is largely indebted to Aristotle's moral works, but other Aristotelian…
The anonymous work, probably written at the end of the 16th c., is a paraphrase of Aristotle's Nicomachean Ethics which covers all the 10 books. Some of the books have specific titles.
The collection of tables and diagrams is meant to work as a compendium of logic. The anonymous author gives an interesting remark as introduction to the work: 'Le Tavole che comprendono molte cose in poche parole e con vago ordine, aiutano…
The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.
The complete title of the anonymous work is Discorso ove si pruova che per questa parola pedia overo peritia che usa Aristotile nel principio del primo libro de parti d'animali non si possa intender altro che la loica particolare come dice Averroè.…
The anonymous Discorso focuses on Aristotle's Rhetoric, book 2, and more specifically deals with the so-called movimento degli affetti. Other Aristotelian works such as the treatise On the Soul are mentioned.
The Discorso (which is divided into two different discorsi) draws from several sources: though the main frame of the work is platonic, there is a section entirely devoted to Aristotle's teachings in the field of rhetoric (ff. 253v-256r).
The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).
The anonymous letter approaches a quite controversial passage from Aristotle's Rhetoric, book 1 devoted to the notions of verisimile and segno. The same aristotelian passage is the object of a commentary by Fausto Sozzini (cf. ms. Siena, BC, P.V.15).…