Francesco de Vieri's La morale filosofia is a sort of compendium of moral philosophy much indebted to Aristotle's Nicomachean Ethics, though not exclusively based on Aristotelian materials. Ms. Florence, BNC, Magl. XXI.147 is a rough copy, rich in…
The Discorso sopra la felicità humana is a short treatise in the form of a lecture mainly dealing with the notion of human happiness and the distinction between contemplative and active life. The main source is Aristotle's Nicomachean Ethics, often…
The first part of Pompeo Vizzani's Ragionamento che non è felicità in questo mondo is all based (although not explicitly) on Aristotle's Nicomachean Ethics, Book I; Vizzani then veers off from it toward the discussion of heavenly happiness about two…
Pompeo Vizzani's Compendio della scienza dei costumi, dedicated to the author's nephew, Camillo, is in essence a summary paraphrase of Books III—V and again VIII of Aristotle's Nicomachean Ethics, with attention centred on the various virtues. The…
The long treatise Della filosofia morale is divided into four sections: 1. Della filosofia morale; 2. Della felicità ; 3. Della virtù in genere; 4. Della virtù morale. The work is largely indebted to Aristotle's moral works, but other Aristotelian…
The anonymous work, probably written at the end of the 16th c., is a paraphrase of Aristotle's Nicomachean Ethics which covers all the 10 books. Some of the books have specific titles.
The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.
The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).
The text is a sort of paraphrase of Aristotle's Ethics divided into 5 books. As confirmed by Frati and Segarizzi 1909: I, 291, the work is not simply a translation, but a treatise very based on the Nicomachean Ethics.
As stated by Frati and Segarizzi in regards to ms. Venice, BNM, It. II.2, the compendium is not the same as Taddeo Alderotti's (Frati and Segarizzi 1909: 192). This is - at least for the moment - the only extant witness for such work. The text is…
The anonymous treatise opens with general references to Aristotle's Metaphysics and Ethics in order to criticise the idea that God might be angry and, hence, imperfect. Other references to the Aristotelian notion of virtue follows; other sources…
The anonymous compendium follow the general structure of Aristotle's Nicomachean Ethics as well as the division in 10 books. The work is completed by a short summary of the Ethics.
The volume, printed in France in 1568 and edited by the fuoriuscito Jacopo Corbinelli, is the editio princeps of Brunetto Latini's compendium of the Ethics from his Trésor. The textual tradition of the work is most controversial, for it is linked to…
The paraphrase is copied after Torelli's death (1608). The work opens with an introduction which focuses on the main issues to be discussed in the paraphrase. Torelli turns sometimes to poetical examples from the Italian tradition in order to explain…
After a section devoted to the notion of virtue in general, the treatise is made up of several chapters concerning vices, virtues and other moral categories. It apparently follows the order of Aristotle's Ethics, but it also focuses on Christian…
The lecture is very based on Aristotelian sources (Aristotle's works are often quoted). The author was a member of the Accademia degli Alterati. The lecture was given in 1564, under the leadership of Baccio Valori (cf. the later 1717 printed…
The rhetorician and school master Bernardo Nuti translated Aristotle's Nicomachean Ethics into Italian from the Latin version of Leonardo Bruni in the early 1450s on behest of the Spanish humanist Nuño de Guzmán (the original manuscript with the…
The treatise on moral virtues by Benedetto Morandi is conceived as a handy compendium for a young nobleman. The Aristotelian frame of the work is clear as of the beginning of the text, which opens with a definition of virtue perfectly fitting in with…