The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).
The Discorso (which is divided into two different discorsi) draws from several sources: though the main frame of the work is platonic, there is a section entirely devoted to Aristotle's teachings in the field of rhetoric (ff. 253v-256r).
The anonymous Discorso focuses on Aristotle's Rhetoric, book 2, and more specifically deals with the so-called movimento degli affetti. Other Aristotelian works such as the treatise On the Soul are mentioned.
The complete title of the anonymous work is Discorso ove si pruova che per questa parola pedia overo peritia che usa Aristotile nel principio del primo libro de parti d'animali non si possa intender altro che la loica particolare come dice Averroè.…
The lecture — related to the Accademia degli Alterati as well as the other pieces in the miscellaneous ms. Ricc. 2435 — deals with a defence of Dante's Commedia as a poema eroico: the author aims at demonstrating that the poem perfectly fits in with…
The academic oration is assigned by a later hand to Francesco Sommari who read it in the School of Simone della Rocca (cf. gloss in ms. Florence, BNC, Magl. VII.1207). Even though quite far from being an original text, the oration is widely based on…
Francesco de Vieri's Lezzioni d'amore are two lectures held at the Accademia Fiorentina in 1556. The work is conceived as a thorough commentary on Guido Cavalcanti's Donna me prega. Though their main subject is love, the two lectures are largely…
The first part of Pompeo Vizzani's Ragionamento che non è felicità in questo mondo is all based (although not explicitly) on Aristotle's Nicomachean Ethics, Book I; Vizzani then veers off from it toward the discussion of heavenly happiness about two…
The Discorso sopra la felicità humana is a short treatise in the form of a lecture mainly dealing with the notion of human happiness and the distinction between contemplative and active life. The main source is Aristotle's Nicomachean Ethics, often…