Paper; misc.; ff. [6], 413, [1]; mm. 190_270. Title on spine: 'Raccolta / di vari / manoscritti / Tom. VII. / Copia'. The last text copied refers to 1593.
The name of the translator appears in ms. Chig. M.VIII.162, f. 83v. Niccolò Anglico is not mentioned in the Paduan ms., which is incomplete both at the beginning and at the end. Grion 1868 (who gave an edition of the text), did not know the Vatican…
Sozzini's Dichiaratione is a commentary on a short section from Aristotle's Rhetoric, book 1 on the difference between the notion of sign and verisimile.
The anonymous translation of Aristotle's Rhetoric, based on the Latin version which was circulating during the Middle Ages and witnessed by the ms. Vatican City, BAV, Chig. M.VI.126, might be the earliest vernacular translation of the work. The…
The anonymous translation of Aristotle's Rhetoric witnessed by ms. Modena, BEU, It. 225 appears as a beautifully written copy which follows formal standards of contemporary printed books. No dedicatee is mentioned. The translation covers the three…
This partial translation of Aristotle's Rhetoric, book 1, from the Latin version by Daniele Barbaro might be attributed to Camillo II Capilupi, whose hand - according to Gasparrini 1939 - would be responsible for several texts included in ms. Rome,…
The anonymous letter approaches a quite controversial passage from Aristotle's Rhetoric, book 1 devoted to the notions of verisimile and segno. The same aristotelian passage is the object of a commentary by Fausto Sozzini (cf. ms. Siena, BC, P.V.15).…
The Discorso (which is divided into two different discorsi) draws from several sources: though the main frame of the work is platonic, there is a section entirely devoted to Aristotle's teachings in the field of rhetoric (ff. 253v-256r).
The anonymous Discorso focuses on Aristotle's Rhetoric, book 2, and more specifically deals with the so-called movimento degli affetti. Other Aristotelian works such as the treatise On the Soul are mentioned.