The treatise focuses on virtues from a christian perspective. It is nevertheless largely indebted to the Aristotelian treatment of virtues in the Ethics.
The Discorso (which is divided into two different discorsi) draws from several sources: though the main frame of the work is platonic, there is a section entirely devoted to Aristotle's teachings in the field of rhetoric (ff. 253v-256r).
The anonymous Discorso focuses on Aristotle's Rhetoric, book 2, and more specifically deals with the so-called movimento degli affetti. Other Aristotelian works such as the treatise On the Soul are mentioned.
The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).
The treatise on the soul by the dominican Jacopo Campora from Genova, written in Bruges in 1432 and dedicated to the Venetian merchant Giovanni Marcanova, who put Campora up on the occasion of his stay in London, had a wide circulation both in mss.…
The compendium follows the structure and mostly the contents of the Nicomachean Ethics, so that this is very close to being a shortened paraphrase. The only part really missing seems to be that on contemplation in Book X and that on the problem of…
Pompeo Vizzani's Compendio della filosofia naturale is part of a wider set of works conceived as an abridgement of classical philosophy (cf. the Compendio della scienza dei costumi). The work, dedicated to Pompeo's brother, Giasone, to whom an…
Pompeo Vizzani's Compendio della scienza dei costumi, dedicated to the author's nephew, Camillo, is in essence a summary paraphrase of Books III—V and again VIII of Aristotle's Nicomachean Ethics, with attention centred on the various virtues. The…
Pompeo Vizzani's Delle meteore, written in 1587, is a brief compendium of meteorology. As it is usually the case with Vizzani's works, sources are not explicitly mentioned, but the Aristotelian frame of the text is rather evident. The work is…
The first part of Pompeo Vizzani's Ragionamento che non è felicità in questo mondo is all based (although not explicitly) on Aristotle's Nicomachean Ethics, Book I; Vizzani then veers off from it toward the discussion of heavenly happiness about two…
The anonymous treatise, which might date from the second half of the 17th c., fits in with the wide tradition of works dealing with the notions of politics and ragion di stato. The text opens with a sort of preamble which explicitly draws from…
The short work is a collection of sentences from the pseudo-Aristotelian Letters. In the ms. Bologna, BU, 3658 it is copied within a miscellaneous collection of moral works including Cecco d'Ascoli's Acerba and the famous Fiore di virtù.
Camillo Baldi's Ragionamenti sopra la Politica d'Aristotile is an incomplete commentary on Aristotle's Politics covering book I-V. The Bologna ms. (BU, 1075) is the original autograph copy of the text, rich in corrections and additions by the author…
The treatise on moral virtues by Benedetto Morandi is conceived as a handy compendium for a young nobleman. The Aristotelian frame of the work is clear as of the beginning of the text, which opens with a definition of virtue perfectly fitting in with…
Ercole Bottrigari's translation of Aristotle's On Things Heard, dated 1606, is followed by the translation of an other Aristotelian short treatise (On Breath). The two works are part of the same translation project and witness the translator's…
Ercole Bottrigari's translation of Aristotle's On Breath, dated 1606, follows the translation of an other Aristotelian short treatise (On Things Heard). The two works are part of the same translation project and witness the translator's interest in…
Bernardo Segni's Trattato dei governi is a translation of (and commentary on) Aristotle's Politics. The work, published in 1549 and later reprinted (1551, 1559), was ready in 1548 - as confirmed by the dedicatory epistle to the Duke of Florence,…
The work is a compendium mainly based on Aristotle: it is made up of three trattati respectively dealing with the definition of habitus-passion-virtue, virtues and friendship. The author refers to other classical sources as well (such as Cicero,…
The rhetorician and school master Bernardo Nuti translated Aristotle's Nicomachean Ethics into Italian from the Latin version of Leonardo Bruni in the early 1450s on behest of the Spanish humanist Nuño de Guzmán (the original manuscript with the…
Bernardo Segni's translation of Aristotle's Poetics and Rhetoric were first printed in Florence in 1549, though the author had been working on them for several years, as confirmed by the manuscript (autograph) version of the Rhetoric now in the…
Giovan Francesco Zeffi's translation of the pseudo-Aristotelian Rhetoric to Alexander is the first of few Italian translations of the work. It is dedicated to Antonio Prioli, 'procuratore di San Marco', and it is conceived as a handy compendium of…
The treatise — dedicated to Neri di Gino Capponi — is divided in three books, respectively dealing with the government of oneself, the government of the family and the government of the civitas (whereas books I and II systematically draw on…
Though recorded as a single work, the two manuscripts Florence, BNC, II.I.20-21 are note really related: the first one contains the so-called Proloqui nella Rettorica and an incomplete Ragionamento della poesia; the second manuscript is made up of 5…
The first manuscript, which is a miscellaneous and heterogeneous one, contains a single section of Salviati's commentary which deals with the previous exegetical works on the Poetics ('Degl'interpreti di questo libro della poetica', ff. 25r-26v: the…