Browse Items (61 total)

  • Genre is exactly "Lecture"

8°. A-Z8, Aa-Gg8, Hh4. p. 486, f. [1]. Dedications in Italics, text in Roman, poetical quotations in Italics.

Francesco de Vieri's Lezzioni d'amore are two lectures held at the Accademia Fiorentina in 1556. The work is conceived as a thorough commentary on Guido Cavalcanti's Donna me prega. Though their main subject is love, the two lectures are largely…

Paper; misc., comp.; ff. [7], 258, [1]; mm. 215_310.

The anonymous discorso on justice is basically based on Aristotle, though the text refers to other philosophers such as Plato; an interesting reference to Donato Acciaiuoli as an interpreter of Aristotle is made (f. 116r).

The lecture is very based on Aristotelian sources (Aristotle's works are often quoted). The author was a member of the Accademia degli Alterati. The lecture was given in 1564, under the leadership of Baccio Valori (cf. the later 1717 printed…

The lecture addressed to Eleonora de Toledo, member of the Accademia degli Alterati under the name of "Ardente", is conceived as a general discussion of Alessandro Piccolomini's interpretation of Aristotle's Poetics, the Annotationi nel libro della…

Unit n°23, mm. 273_205; ff. 6 [219r-225v].

Unit n°18, mm. 210_290; ff. 6 [153r-158r]. The text copied is rich in additions and corrections, which witness at least a revision of the copy.

Beautiful copy of the text; corrections and additions which appear on the margins in the other manuscripts, are here part of the text.

4°. a4, A-C4. ff. 16: [4], 11, [1]. Dedication in roman; text and other paratextual elements in italics. 150×123 mm.

The Discorso breve, dedicated to Alfonso Cavazzi, count of Somaglia, opens with a polemical preamble referring to a previous work by Bernardino Baldini (Bernardini Baldini Lusus ad m. Antonium Baldinum fratris filium, Milan: 1586). The short…

Paper; misc.; ff. III, 389; mm. 282_212. Autograph. Relevant unit (n°14): ff. 7.

The first part of Pompeo Vizzani's Ragionamento che non è felicità  in questo mondo is all based (although not explicitly) on Aristotle's Nicomachean Ethics, Book I; Vizzani then veers off from it toward the discussion of heavenly happiness about two…
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