The work is a compendium mainly based on Aristotle: it is made up of three trattati respectively dealing with the definition of habitus-passion-virtue, virtues and friendship. The author refers to other classical sources as well (such as Cicero,…
The anonymous 14th c. translation of Aristotle's Meteorology had a wide manuscript circulation (7 copies extant) before being published in 1554. The so-called Metaura plays a main role in the history of medieval translations of Aristotle into Italian…
The Mascalcia is probably linked to the pseudo-Aristotelian De omnibus infirmitatibus equorum (cf. Vatican City, BAV, ms. Ott. Lat. 2412, ff. 101-112, as mentioned by Schmitt and Knox 1985), though Poulle-Drieux 1996 attributes the work to Giordano…
The treatise on the soul by the dominican Jacopo Campora from Genova, written in Bruges in 1432 and dedicated to the Venetian merchant Giovanni Marcanova, who put Campora up on the occasion of his stay in London, had a wide circulation both in mss.…
Antonio Colombella, member of the Augustinian order, dedicates this translation of the Nicomachean Ethics - apparently based on the Latin text by Robert Grosseteste - to the young nobleman and merchant Pancrazio Giustiniani. The work includes an…
The treatise — dedicated to Neri di Gino Capponi — is divided in three books, respectively dealing with the government of oneself, the government of the family and the government of the civitas (whereas books I and II systematically draw on…
The anonymous treatise opens with general references to Aristotle's Metaphysics and Ethics in order to criticise the idea that God might be angry and, hence, imperfect. Other references to the Aristotelian notion of virtue follows; other sources…
The rhetorician and school master Bernardo Nuti translated Aristotle's Nicomachean Ethics into Italian from the Latin version of Leonardo Bruni in the early 1450s on behest of the Spanish humanist Nuño de Guzmán (the original manuscript with the…
This is the vernacular translation of the pseudo-aristotelian treatise On virtues and vices from a Latin version by Niccolò da Lonigo (1428-1524) (cf. the Greek text in Rackham 1935; no mention to the Latin version by Leoniceno in the relevant…
The treatise on moral virtues by Benedetto Morandi is conceived as a handy compendium for a young nobleman. The Aristotelian frame of the work is clear as of the beginning of the text, which opens with a definition of virtue perfectly fitting in with…
The pseudo-Aristotelian treatise De perfecto magisterio deals with alchemic issues. The original text is accessible in J.-J. Manget, Bibliotheca Chemica Curiosa (Geneva: 1702), I, 641A.
The anonymous translation of the Economics is witnessed by a manuscript (Venice, BNM, It. II.134) in which the text appears as part of a compilation including a compendium of the Ethics (largely coinciding with Taddeo Alderotti's) and vernacular…
Giovanni Manenti's work is a collection of three Aristotelian texts which had a wide circulation during the Middle Ages: according to Zinelli 2000: 538-541, Manenti's vernacular version of the Secret of secrets seems to draw on Vivaldo Belcalzèr's…
The work is a treatise of moral philosophy conceived as a pedagogical tool since it follows the education and training of a noble man (gentiluomo) from childhood to first maturity. It is a sort of compendium/paraphrase of Aristotle's Ethics, but book…
The work is mentioned by Haym (Biblioteca Italiana: II, 482) and Mazzucchelli (Scrittori d'Italia: II, 4, 2151) as printed in Venice by Curzio Troiano Navò in 1545, but no copies seem to be extant.
The work by Tartaglia, which appeared in three different editions (1546, 1554, 1565 c.), included a partial commentary on Pseudo-Aristotle's Mechanics (section VI, ed. 1554).